Sentences with phrase «as the organ in»

While many think of their brain as the organ in charge, your gut actually sends far more information to your brain than your brain sends to your gut... To put this into more concrete terms, you've probably experienced the visceral sensation of butterflies in your stomach when you're nervous, or had an upset stomach when you were very angry or stressed.

The title, LunarmagmaoceanLove, was coined by artist and poet Ali Van, looking at the Earth as an organ in which various elements interact through topological contact, contraction and sublimation — a dynamic orchestration of elements in a beautiful constant / irresistible state of flux.

Not exact matches

In a recent study, Coffey and O'Leary suggest that the mesentery deserves to be recognized as an new human organ.

While the eventual goal for BioBots — and for the bioprinting industry as a whole — is to produce fully functioning organs for human transplant, most of the current application is in the research field.

In the company blog, Telsa referred to Organ as having «a long track record of extorting money for meritless claims» and said that the company «would rather spend more on a trial and clear its name than settle with the plaintiff.»

So right now, they focus on other applications, such as building precise three - dimensional models, drawn from CT scans, of actual patient organs and tissues that surgeons can use for pre-operative practice and training in the case of difficult surgeries.

Using the gene - editing tool CRISPR - Cas9 to turn off certain genes in a mouse zygote as well as other new techniques to enrich the pluripotent stem cells of a rat, the group managed to grow various rat organs (a pancreas, heart, and eyes) in a mouse embryo.

«When you're already limited in sleep, taking any large meals is not a good idea,» says Kovacs, as eating a large meal puts a strain on your body's organs, causing you to feel even more tired.

«The question is whether one presumes that the deep state controls the organs of the state and acts as a puppet master above elected politicians, and I think in the US's case, that is a wholly inappropriate characterization.»

@fimeilleur God delights in sharing His secrets with His creation, just in the last century God has provided man with the ability to reattach severed body parts and if I'm not mistaken we are on the verge of regrowing organs and limbs even as we speak.

In a small, steepled church, people sing a few old hymns backed by an organ, listen to a sermon, share in Communion and have bad coffee as they laugh and catch up in the church basement afterwarIn a small, steepled church, people sing a few old hymns backed by an organ, listen to a sermon, share in Communion and have bad coffee as they laugh and catch up in the church basement afterwarin Communion and have bad coffee as they laugh and catch up in the church basement afterwarin the church basement afterward.

As far as magic — I think many things we experience today would have been considered magic by those of the past — flying through the air in an airplane, transplanting organs from dying patients to living ones, sending pictures through the air, even just being able to capture and use electircity, etc., etcAs far as magic — I think many things we experience today would have been considered magic by those of the past — flying through the air in an airplane, transplanting organs from dying patients to living ones, sending pictures through the air, even just being able to capture and use electircity, etc., etcas magic — I think many things we experience today would have been considered magic by those of the past — flying through the air in an airplane, transplanting organs from dying patients to living ones, sending pictures through the air, even just being able to capture and use electircity, etc., etc..

At Psalms 139, the man David was inspired to write that «your (God's) eyes saw even the embryo (comprising 56 days) of me, and in your book all its (the human body) parts were down in writing (our DNA), as regards the days when they were not formed (before becoming a fetus), and there was not yet one (complete organ) among them.»

For example, how is that a sea lion, once they enter the water, that it's heart rate drops, blood vessels constrict, and lungs begins to collapse, whereby blood flows as usual to the heart and brain, but less reaches non-vital organs for swimming, and are now able to draw on oxygen in the muscles and blood?

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controIn any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

Also, the growing of organs, skin which is already done, muscle which was done for a soldier wounded in Iraq, bone which science as been doing for awhile.

Or how was a man named David, a simple shepherd at one time some 3,000 years ago, able to specify that we are formed by means of a set of detailed instruction within our DNA, that makes each of us unique, saying: «Your (God's) eyes saw even the embryo (up through 56 days after conception) of me, and in your book (the instructions in DNA) all its parts were down in writing, as regards the days when they were formed and there was not yet one (organ) among them»?

Your brain is the only organ that changes as a direct result of and in response to, the connections made.

«Practitioners of Falun Gong, as well as other Buddhist, folk religionist, and Protestant groups deemed «superstitious» or «evil cults» face long jail terms, forced denunciations of faith and torture in detention, and the government has not sufficiently answered accusations of psychiatric experimentation and organ harvesting.»

There is a further condition brought out in the literature which can be expressed as «if the separation of the body and life can not be verified, or if there is doubt about the separation of the body and life, organ excision is morally prohibited and should not be allowed» [2].

Whitehead writes that the body as a whole is the organ of sensation: «There may be some further specialization into a particular organ of sensation, but in any case the «withness of the body» is an ever - present, though elusive, element in our perceptions of presentational immediacy» (PR 474f).

Indeed, the identification of what we call spirit with the material body is clearly seen in the Old Testament, as among all early peoples, in the functions ascribed to the bodily organs.

Asthma, rashes, hay fever, colitis, frequent colds, stomach aches, headaches, and other ailments may have their roots in emotional conflicts as well as physiological weaknesses in that particular organ system.

In humans, organs have purposes, as they do in animals, though in us the spiritual soul controls and directs so as to give «unity» to what is «related»In humans, organs have purposes, as they do in animals, though in us the spiritual soul controls and directs so as to give «unity» to what is «related»in animals, though in us the spiritual soul controls and directs so as to give «unity» to what is «related»in us the spiritual soul controls and directs so as to give «unity» to what is «related».

In this context he defines the sin of contraception as to «subordinate the primary purpose potential of the sexual function and organs to secondary purposes of the sexual act, this subordinationunderstood of a physical ordering of nature»; «the primary end intrinsic to the physical nature of the act [may not be] subordinated to other purposes».

Again, the cause may be a purely physical matter, such as glandular imbalance, an infection in the blood stream, a vital organ out of place, nerve shock from an operation, persistent nagging pain, too many sedatives, lack of the right food, or vitamins, or fresh air, or exercise.

In the case of sex, the sexual organs have an inbuilt procreative purpose, and as Humanae Vitae n. 12 teaches, the sexual act has the two inherent meanings of procreation and union.

He then insists that any attempts to revive myth as a viable organ of belief are doomed to failure: «For we must remember that belief in myth is not a personal attainment alone; it is more, much more so, a social phenomenon and depends for its efficacy on group acceptance and adherence; a private myth, however admirably expressed in whatever form, is therefore an ultimate, irreconcilable contradiction.»

The growing distance between doctors and patients allows for the expansion of the utilitarian approach that sees patients as organ donors, not individuals in need of care.

But in the modern world several sciences have converged to press home to us the rational conclusion that each individual man is a psychosomatic unity, a living physical organism whose various organs, both physical and psychical, can only function as part of the total organism.

Remove the electrical impulses which deliver the instructions to your organs / limbs and those charges do not gather up into a ball / shadow / spirit to exit the body, rather they slowly disipate; as do the electrical charges in your computer's volitile memory.

New York City emergency medicine specialist Stephen Wall has endorsed a program in which patients who suffer trauma or cardiac arrest are afforded some resuscitation efforts, but if these fail and the patient is pronounced dead (as determined by a remote authority), CPR will be continued — on the dead patient — until a relative or other surrogate can give consent for organs to be harvested.

Everyone with a se - xual organ can theoretically play with it, rub it against other things including other people and their se - x organs and, as long as they're consenting adults, there is nothing illegal about it in the slightest.

In a final irony, the retired organ tuner who had serviced the instrument during Dr. Sowerby's tenure was introduced to the audience, looking a bit chagrined as though he would have liked to climb up into the organ chambers and correct a few pitches.

In such a situation local groups ready to move together quickly for the sake of mission could do so; already - developed structures and organs (such as the National Council of Churches» Commission on Regional and Local Ecumenism) could be utilized and built upon; those no longer useful could be let go.

Whitehead, in contrast, introduces God as the organ of novelty.

It is worth noting that as recently as 1988 the AMA's Council on Ethical and Judicial Affairs had concluded that it was not permissible to remove organs for transplantation from anencephalic infants while they were still alive, even though it is harder to maintain organs in suitable condition if one waits until the infant has sustained whole brain death.

However, the lowliest worms have sense organs, nerve cells and nerve centers, and these cells function more or less in the same manner as those of higher animals.

At that time the technology of transplant surgery was beginning to make progress, and some people suspected that the desire to establish in law a concept of brain death was motivated only by the wish to obtain organs for transplant before those organs had deteriorated (as they will rapidly when heart and lung activity fail).

God does not simply meet us as other persons meet us, not only in the sense that our organs of vision and hearing do not come into play in the same way, but also in the sense that the encounter with God is always mcdiated.

For example, in 1994 the Council on Ethical and Judicial Affairs of the American Medical Association issued an opinion holding that it is «ethically permissible» to use «the anencephalic neonate» as an organ donor, even though, as the Council recognized, under current law anencephalic babies are not dead.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquIn various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin the Son of God who loved me and gave himself up for me.»

The simple folk who hear them may well be impressed by the organ music, but they can not help laughing as they see such a ridiculous show going on in the choir.

For example, for the first hundred years or so Orthodox immigrants to America took the presence of pews and organs in churches as significant cultural clues.

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.

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In this function, as in every other, God is the organ of novelty, aiming at intensification.&raquIn this function, as in every other, God is the organ of novelty, aiming at intensification.&raquin every other, God is the organ of novelty, aiming at intensification.»

Just as the actual breastplate on a soldier protects his heart, lungs, and other vital organs, so the breastplate of righteousness, the practical holiness of a life lived in obedience to God, is what protects the heart of a Christian.

Once the exceptional, but fundamentally biological, nature of the collective human complex is accepted, nothing prevents us (provided we take into account the modifications which have occurred in the dimensions in which we are working) from treating as authentic organs the diverse social organisms which have gradually evolved in the course of the history of the human race.

Even as we are the selves we are only in relation to others and most directly to the others, the organs and cells, that constitute our own bodies, so God, too, exists as the supreme self only in relation to the cosmic body which is the world or the universe as a whole.