Sentences with phrase «as the process advanced»

As the process advanced, board members narrowed their focus to Johnson, said Stewart.

She was more than willing to modify the searches as the process advanced.

Not exact matches

Co-founder Wade Barnes, an agronomist by trade, says advances in geo - mapping and analytics technology have transformed a once cumbersome and unreliable process — early attempts by such ag giants as John Deere and Trimble to market monitors and GPS systems were met with a tepid response — into something intuitive and, crucially, effective.

As part of this process, we are continuing to work on a new breakthrough cleaning line, including dish care, laundry and household cleaners, utilizing an advanced sugar - based surfactant technology to further improve the efficacy of our products.

«The RGGI states have held productive and collaborative conversations with Virginia representatives as they crafted their regulation and look forward to continuing those conversations as Virginia's program design process advances,» a statement read.

As natural language processing gets more advanced, making it possible for startups to clone anyone's pitch and speech patterns outside the studio, how will voice rights be licensed?

Executives can mitigate these situation by forcing their organization to determine, analyze and communicate in advance the known and potential trade - offs as a part of the decision - making process.

«Think of it as the terrifying process that gets us back to more reasonable levels where we can start to have a real advance, not a parabolic move that's destined to be repealed,» Cramer said.

So while tech advances that make the whole process of turning babies into adults more fun come along occasionally, we hardly tend to think of the industry segments serving families — companies making strollers, toys, breast pumps, etc. — as the most innovative ones out there.

It's not just with phones, though; entire industries are in the process of undergoing similar advances as they are able to incorporate and utilize smart technology.

«We believe the first step of this process is about Philadelphia advancing as a city that fits Amazon's needs, not about a specific site,» Cox said.

Natural Resources Canada has identified more than 40 mines, processing facilities and advanced exploration projects for copper — in addition to opportunities associated with mining other metals and minerals it's designated as «clean energy enabling.»

-LSB-...] research takes time and effort as a key part of SEO planning and analysis and there are a number of advanced tools to assist with this process.

Filing a renters insurance claim can be an easy process so long as you know what to do in advance.

In addition to any other requirements or restrictions set forth in this Agreement, you shall not: (i) utilize the credit available on any Card to provide cash advances to Cardholders, (ii) submit any card transaction for processing that does not arise from your sale of goods or service to a buyer customer, (iii) act as a payment intermediary or aggregator or otherwise resell our services on behalf of any third party, (iv) send what you believe to be potentially fraudulent authorizations or fraudulent card transaction, or (v) use your Merchant Account or the Service in a manner that Visa, MasterCard, American Express, Discover or any other Payment Network reasonably believes to be an abuse of the Payment Network or a violation of Payment Network rules.

One of the biggest positive factors of merchant cash advance is getting the cash quickly as it does not take long to process.

However, they left the ability to process crypto - transactions as cash advances in tact.

Advancing a modernization agenda such as this should be a top priority, but it carries risks if not carefully managed.In areas where management is looking for change, it will be important to not seek unnecessary confrontation and to ensure that union leaders and members are treated with respect in the bargaining process.

LITHIUM Australia has advanced front - end engineering and design studies on its SiLeach large - scale pilot plant as it seeks to prove its SiLeach hydrometallurgical process can operate at a commercial scale.

Nevertheless, mining is generally done by advanced users, as the process requires lot of technical knowledge.

BENEFIT: The distinctive nominations review process serves as an unbiased 3rd - party endorsement for the innovations advancing to Finalists status.

In advancing these theories they disregard factors universally admitted by all scientists — that in the initial period of the «birth» of the universe, conditions of temperature, atmospheric pressure, radioactivity, and a host of other catalytic factors were totally different than those existing presently, including the fact that we don't know how single atoms or their components would bind and consolidate, which involved totally unknown processes and variables, as single atoms behave far differently than conglomerations of atoms.

Typically this process leads to a characterization of God as a being so advanced, powerful, immortal, and not subject to the laws of time, matter, and space that his followers can make up any excuse they choose to address questions, since nothing about their god (or gods) can be subjected to any kind of objective verification or scrutiny, just like everything else in the religion.

However this break is complete and systematic in Process and Reality and most explicit in Adventures of Ideas, Chapter X, where the notion of one actuality as truly present in another, and not merely represented in it, is asserted to be the one fundamental metaphysical advance since Plato (AI 214f.).

From my perspective as a process theologian, the theistic account is fuller and more fundamental, but it is not necessary to the advance of scientific research.

that the task of the proletariat corresponds to the world - historical mission of the chosen people, that the redemptive and universal function of the most degraded class is conceived on the religious pattern of Cross and Resurrection, that the ultimate transformation of the realm of freedom corresponds to the transformation of the civitas Terrena into a civitas Dei, and that the whole process of history as outlined in the Communist Manifesto corresponds to the general scheme of the Jewish - Christian interpretation of history as providential advance toward a final goal.

And to do this let us begin by climbing up till we tower over the trees which now hide the forest from us; in other words let us forget for a moment the details of the economic crises, the political tensions, the class - struggles which block out our horizon, and let us climb high enough to gain an inclusive and impartial view of the whole process of hominization11 as it has advanced during the last fifty or sixty years.

There is the possibility that the world process may have epochs of decline as well as of advance.

The second recent book to advance the response of process theology to liberation theology significantly is Delwin Brown's To Set at Liberty.7 This is not so much a critical response to the challenge of the liberation theologies as a reflection on freedom stimulated by this literature.

Professor Hartshorne, who has much more to say on this matter, believes that «the Christian idea of a suffering deity» «symbolized by the Cross, together with the doctrine of the Incarnation» (C. Hartshorne: Philosophers Speak of God, p. 15 [University of Chicago Press, 1953]-RRB- may legitimately be taken as a symbolic indication of the «saving» quality in the process of things which despite the evil that appears yet makes genuine advance a possibility.

If our economic and technological advance has placed power in the hands of those who are not answerable to any democratic process; weakened our families neighborhoods as it turned individuals into mobile, competitive achievers; undermined our morality and stripped us of tradition — as I think it has — then we must consider where else to turn.

The only treatment of Ogden's Christology in reference to his use of process philosophy which I have seen is that by Eugene H. Peters, The Creative Advance: An introduction to Process Philosophy as a Context for Christina Faith (St. Louis: Bethany, 1966), 112process philosophy which I have seen is that by Eugene H. Peters, The Creative Advance: An introduction to Process Philosophy as a Context for Christina Faith (St. Louis: Bethany, 1966), 112Process Philosophy as a Context for Christina Faith (St. Louis: Bethany, 1966), 112 - 117.

On the one hand, process philosophers have made important advances under the inspiration of the writings of Alfred North Whitehead, while on the other a group of thinkers has pursued the developmental implications of the classical Christian doctrine of God as Trinity.1 Normally these two discussions proceed with little cognizance of or interaction with one another.

Whitehead insisted that «this final phase of passage in God's nature is ever enlarging itself» (PR 530 — italics mine), that it is «an unresting advance beyond itself» (PR 531 — italics mine), that «the actuality of God must also be understood as a multiplicity of actual components in process of creation (PR 531 — italics mine) and that «in every respect God and the World move conversely to each other in respect to their process» (PR 529 — italics mine).

Why would God not simply have condensed the entire process and start with people as advanced as the sheepherders of 2,000 years ago?

It deals with Christology and the doctrine of God, as well as prayer, the resurrection, heaven, etc. and it provides a general introduction to Whitehead's thought.128 The Task of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition of numerous «theological notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.process exposition of numerous «theological notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.process view of God together with briefer comments on man, Christ, and «eternal life.»

In this regard Hartshorne's attachment to the virtue tradition is closer to that of G. H. Von Wright, who was insistent that the path to virtue is never laid out in advance, and to that of Lester Hunt, who claims that thought and emotions are fused in virtues rather than thought controlling emotion as an alien, recalcitrant subject matter.6 In the terms of Hartshorne's process philosophy, and of his Peirceian pragmatism7, a person's principles are seen in his actions just as in Hartshorne's metaphysics universals are embedded in the world of becoming, as Aristotle and Plato (correctly read, according to Hartshorne) have also indicated.

In particular, the process theology, which conceives of God as working in tenderness and love to overcome the recalcitrant elements of evil and advance the world process by a continuous creation, is consistent with basic notes in Christian faith.

The American separation of church and state, despite its flaws, both supports and encourages democratic, religiously inflected efforts — such as the civil rights movement — to advance this process.

As we then said, such moments have their «importance» in that they illuminate what has gone before, are in themselves a kind of concentration of what is actually present, and provide new opportunities and possibilities both for understanding (which is the «subjective» side) and for that emergence of novelty in concrete experience (which guarantees «objectivity») which is the occasion for further creative advance as the process continues on its waAs we then said, such moments have their «importance» in that they illuminate what has gone before, are in themselves a kind of concentration of what is actually present, and provide new opportunities and possibilities both for understanding (which is the «subjective» side) and for that emergence of novelty in concrete experience (which guarantees «objectivity») which is the occasion for further creative advance as the process continues on its waas the process continues on its way.

But once we have accepted the general Law of Recurrence linking the growth of consciousness to the advance of complexity within a process of universal evolution, nothing can arrest the logical sequence in which two worlds which we were accustomed to regard as being completely separate are seen to approach and complement each other.

Not every trace of tension, however, can be assuaged without sacrificing some of the power of Bergson's account of creativity As proposed at the outset, such tensions are unavoidable in a view that affirms the idea that creativity advances knowledge, a tradition, and all intelligible process by generating new intelligible outcomes, new forms or kinds that were unpredictable.

«As long as the «individual Churches evaluate declarations of convergence in light of the official state of their teaching, the process of reception will never advance.&raquAs long as the «individual Churches evaluate declarations of convergence in light of the official state of their teaching, the process of reception will never advance.&raquas the «individual Churches evaluate declarations of convergence in light of the official state of their teaching, the process of reception will never advance.»

Explicitly or by inference they talk as though Man today had reached a final and supreme state of humanity beyond which he can not advance; or, in the language of this lecture, that, Matter having attained in Homo sapiens its maximum of centro - complexity on Earth, the process of super-molecularization on the planet has for good and all come to a stop.

Perhaps sufficient will have been said if I point out that process thought is based upon wide generalizations made from those experiences of fact, and those facts of experience, which demonstrate to us the dynamic, active, on - going «creative advance» of the world; and which, in recognizing and accepting the patent reality of such a world, sees man as part of it sharing in that movement, and a principle of ordering and direction, which may properly be called God, explaining why and how the advance goes on as it does.

What one can historically describe as the «mechanization of the image of the world» is, at any rate in an environment formed by machines, a process which is also being looked at psychogenetically; this process advances the same object categories and ideas of movement, if only in a rudimentary, pre-reflexive manner, which might, especially for that reason, influence thinking so much more persistently.

What I set out to show, and hope to have shown, is that, viewed from a certain angle, the internal stir of the Cosmos no longer appears disorderly: it takes a given direction following a major axis of movement at the completion of which the human phenomenon becomes detached as the most advanced form of the largest and most characteristic of cosmic processes, that of in - folding.

Modernization theory views such processes of institutional change within American religion as the alleged differentiation of private piety from public policy, the growing differentiation of secular education from its religious roots, and the emergence of professional therapy as a distinct alternative to pastoral counseling as bellwether trends in advanced industrial societies generally and suggests that they may be in some way influenced by broader international patterns.

As the sciences have moved from one apparent success to another, and paved the way for the rapid advance of technology, the ordinary man has felt more and more confident that he understands the natural forces and processes with some degree of certainty.

If with Whitehead one conceives the process of actualization to be a creative advance, then it makes sense that he posits «conceptual valuation» of the datum as the basic function of the «mental pole,» prior to «conceptual reversion» (PR 26/39, 248/379).