Sentences with phrase «as the process of»

Former employees describe it as a process of bringing vice-presidents on board with a proposal, and things move ahead only when there is widespread agreement.
Although the exact number of illegal abortions in the U.S. is hard to determine, many reproductive rights experts believe that self - induced abortions will continue to rise as the process of finding a legal abortion becomes more time - consuming and difficult.
Solving the issue of trust comes at the expense of convenience and scalability, as the process of picking random validators so that the network can verify transactions instead of financial institutions, «takes time, is expensive, and consumes tremendous amounts of energy,» Martin said.
Investing is often described as the process of laying out money now in...
Larger companies tend to also view it as a process of crafting a desirable image and connecting it to their product.
HubSpot defines «content curation,» as the process of «finding information relevant to your audience from a variety of sources and sharing it strategically through your communication channels.»
As the process of adjusting to lower inflation proceeds, the economy should be able to grow faster in a sustainable way.
Cloud mining can be termed as a process of technical power is transferred into mine cryptocurrency.
It is crucial that you know that there is a high level of administrative work involved in the industry, such as the processing of investment activities that need more labour input than capital input.
I sincerely hope that the content is of as much interest & value to you as the process of achieving mental clarity is for me.
Put simply, mining can be thought of as a process of putting your computer systems and graphics cards to use for processing dogecoin transactions made by other people.
Besides the unity of creativity and creature contained in an occasion, there is a conjunction of a physical and a mental pole (RM 118) taking place as a process of supersession (IS 240f).
But if one looks at religion as a process of growth, then the going back of the seed to the ground, which symbolizes the death instinct and the desire for quiescence, is not so much a going back to the arche but a going forward.
I would like to look upon my efforts as a process of differentiation or complexification of Teilhard's thought.
As a schooling, Christian paideia must be seen as a process of slow («vegetable») growth requiring a climate and nutrients.
In Thomas's thought, knowing is context dependent in a number of ways; indeed, he sees acquiring new concepts as a process of spotting and understanding specific differences - and how can one spot a difference unless one also has a context from which something can stand out?
I am learning that, as a process of liberation from either injustice or despair, healing is a process of finding — if need be, creating — redemption in suffering.
I do not mean that they had a knowledge of scientific evolution but that they looked upon reality as a process of growth.
Almost all religious organizations except the newest and most effervescent are struggling, and even new organizations encounter difficulties as soon as the process of institutionalization begins.
By way of criticism, I simply note that, despite his emphasis on the inner life of Cod as a process of self - giving love, Jüngel, like Moltmann and Mühlen, continues to look upon the Spirit as the bond of love between the Father and the Son.
He sees contemporary persons involved in what he describes as a process of oscillation: at those times when people have their bearings, there is a sense of wholeness, power and integration that encourages creativity and expression; at times of anxiety or weakness in the face of difficulties, there is a need to reach beyond the resources available in oneself to regain a sense of well - being and to «get it together.»
My view is that just as the process of becoming of an actual entity involves phases, so does the process of becoming of a nexus.
What I am proposing is that such regnant societies may not be necessary in every instance, that the structured society itself, as a process of a higher order than its constituent parts or members, possesses its own unity and exercises its own agency, quite apart from whether it is organized monarchically or democratically.
Moltmann, Mühlen, and Jüngel, admittedly, do not speak of the inner life of God as an ongoing process of interpretation but rather as a process of self - giving love.
Further, the Marxist understanding of human nature views social history as the process of the human species» selfcreation.
As a process of experiencing, the now is ongoing and ever - present.
Nor for that matter can an understanding of the Incarnation as a process of repetition allow the Incarnation to be confined to a once and for all event of the past.
By perishing in its subjective, present immediacy the actual occasion becomes objectively immortal, as the process of becoming unified terminates in a unified being capable of causally influencing those processes of becoming which supersede it.
For Berger, then, the theological enterprise is best understood as a process of «induction,» in which one mediates and interprets personal experience in conversation with one's religious tradition.
But what about Purgatory as a process of purification?
BTW, while reviews are used as the process of inquiry for sexual misconduct, reviews are far more common than you think.
It also can be understood as the process of liberation which she encourages us to trust.
Moreover, as the process of concrescence proceeds, the subjective forms of the prehensions which make up the concrescence are adjusted to one another in accordance with the subjective aim so that they will all be compatible for the final synthesis of satisfaction (PR 235 / 359f.
So as the process of deconstruction results in construction to replace that which is deconstructed is the joke in the cartoon aimed at your z theory?
But how could the not - yet - unified subject function as a process of unification?
In so far as this process of transfiguration has obscured or distorted important elements in the historical life of Jesus — as in some measure has undoubtedly occurred — it is unfortunate and untrue.
The bishop, who has served in the post in New Hampshire since early 2004, said he is energized about his next two years of ministry and support of clergy and congregations as the process of naming his successor moves forward.
But as the process of concrescence unfolds, that which was physical normally becomes more mental, that is, abstract.
By thinking about theological education as a process of the intertwining of theology and education, in and through practices, within which different voices reflect and, construct practices of theological education, we can arrive at some sense of how to transform theological education.
, 44b) It is only with effort that modern man can think himself back into such an intellectual atmosphere, and even then he could never accept it himself, because it regards man's essential being as nature and redemption as a process of nature.
«As the process of encounter goes on, there is mutual learning until we come to a oneness and integration....
If «art» in this sense seems to take a disproportionate amount of time in sermon preparation, it can be safely assumed that this time will diminish as the process of unlearning clears away artificialities that obstruct communication.
In expressing his naturalism Piaget kept his theory on a level of pure immanence, unlike Whitehead, who appealed to a timeless transcendent realm of ideas («eternal objects»), Piaget saw «forms» only as the constructions of natural subjects, and he wanted to explain this construction as a process of self - regulation.
This was reinforced by a view of the Christian life as a process of discipleship fueled by liturgical continuity and sacramental efficacy.
Process in that method was not the same as the process of Whitehead's system, though it did depend on an evolutionary and basically processive view of reality.
We seldom think of our perceptive experience as itself a process of screening and abstracting.
It does experience itself as a process of becoming, and indeed only as such.
We have learned so much about the intelligence, cognitive and social, of so many animals — humpback whales, orcas, bottlenose dolphins, elephants, gray parrots, dogs, and so on — all of it quite fascinating, thought - provoking, and in many cases delightful, and it seems a cruel impoverishment of our speculative and moral imaginations to dismiss it all as a process of biomechanical stimulus and response, only accidentally resembling the workings of human consciousness.
Any of these names makes sense in terms of the church's emphasis on the «fire» of God's presence and baptism in the Holy Spirit, a fire that is burning away the dead underbrush of cultural Catholicism; on the outward expression of this personal experience, especially glossolalia; and on the inner work of sanctification, which preachers describe as the process of being conformed to Christ or Christ being formed within us.
The western philosophical tradition viewed as a whole stands Out as a process of the enhancement of subjectivity rather than the correction of it.
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