Sentences with phrase «as they feel quite»

Still, controls can be configured to suit your play style and there's no real need to mess with them too much as they feel quite standard after you've played a few matches or ran through the extensive tutorial.
It isn't just about looks though, as it feels quite solid in hand and is comfortable to hold for the most part.

Not exact matches

«There is certainly a learning curve, but I feel strongly that the skills learned as a sales leader are quite transferrable to the CEO function.»
As the tester from Running Shoes Guru describes, your foot sits down in the cushioning quite a bit, and much of it wraps up and around giving these shoes a pillow - like feel.
Scientists know what's happening — it's a sense of euphoria you feel when someone comments on your Instagram photo, but that's not quite the same thing as landing a new job or getting a raise.
As much as leaving something till the last minute can make you feel dumb, studies show that it's actually quite the oppositAs much as leaving something till the last minute can make you feel dumb, studies show that it's actually quite the oppositas leaving something till the last minute can make you feel dumb, studies show that it's actually quite the opposite.
That said, nothing makes me feel quite as anxious as when I watch or read a futuristic sci - fi about a dystopian future of an abandoned society crumbled by technology.
The first half of the film feels strangely off — it starts with a prologue set in the»80s that introduces Michael Douglass as Hank Pym, a scientist with a remarkable formula for shrinking matter who decides to hide it from the government agents that want it as a weapon (there are also quite a few Easter eggs for Marvel fans in those first few minutes).
«I have not felt an environment of positive optimism, where forces are converging to provide for better environment in quite a while,» Longhi was quoted as saying in the interview.
An additional factor could be that while Apple is credited with helping to save the music business by offering a one - stop subscription service with iTunes, TV industry executives don't feel they are quite as desperate for Apple's help.
If inflation moderates, if it doesn't spike quite as much as we're thinking it will do, I think a lot of businesses will feel they have a little bit more room to maneuver and indeed to get ahead,» he explained.
We may not be quite there with tech yet, but as stock valuations climb higher and higher, tech will be feeling the same pressures that Wall Street did a decade ago.
As broad market conditions have been eroding over the past month, subscribers of The Wagner Daily newsletter who have been following the signals of our market timing system should be quite happy now because they would have been out of all long positions of individual stocks just a few days before last Friday's (October 19) big decline, thereby avoiding substantial losses and the pain that is now being felt by traditional «buy and hold» investors right now.
Not sure how Stanford can get on the same show as that lot - he must feel quite out of sorts in that crowd.
There's been quite of a bit of mob mentality driving the marketplace as the retail trader can feel empowered making public market calls on social media.
The regions least likely to feel respected on the national stage are Quebec, Atlantic Canada and Alberta, though it's quite possible they feel this way for different reasons: Quebec as a result of its cultural differences with English Canada, Atlantic Canada because of its relative size and remoteness, Alberta, over frustrations surrounding economics and energy policy.
Additionally, Sonkin feels LVB has pricing power as they've raised prices on pianos 4 % each year for quite some time.
As for the claim that some narcissism is healthy in a competitive society, the authors argue that «it would be better for everyone not to concentrate on self - feelings — positive or negative — quite so much.»
Your soul will pass on and maybe no one will know just how you felt about those moments for quite some time; but, those who were in the room will have to live with it as long as their memory persists.
Therefore, really the US is celebrating a physical acheivement that too, much belatedly.I am sure should the pace of terrorism world over increase which even Obama feels is quite likely, the Muslim world will unsurprisingly celebrate Osama as a martyr and his vision will continue to prevail among the uneducated muslim youth.
I constantly feel in need of saving, as someone with longterm metal health struggles, i feel constantly in need of God's deliverance from my feelings and circumstances, and reading this post has felt quite empowering in that sense.
By the time the book is done — most of his novels are quite short — you may be feeling almost as if the memories are your own.
Topher Feeling mellow at the time and knowing what the editors will permit, my ad hominems were quite mild as to what I really think in regards to you, use your imagination.
and quite a few people just use it as a place to feel better about themselves after a relapse.
However we may feel about adoration and praise, including it in «vocal» prayer or letting it serve as a kind of borderline approach to «mental» prayer, it is obvious that when we come to meditation we are concerned with a kind of exercise that can quite readily be carried on with no verbal articulation u such.
'' As I look back on the great work that has been done during the past four years you will understand quite well that my first feeling is simply one of thankfulness to our Almighty God for having allowed me to bring this work to success.
Logically, he would discover God there, and he did not feel the need to make a transition from the ideal to the cosmological order, for the latter was seen as the region of sin, contingency and error, and hence quite irrelevant.
Whenever Mormons have a mirror put in front of them, they don't like it, but, they feel free to attack and discuss other people's faiths as if they are all authorities and I'm quite tired of it.
Now all these who feel themselves as avantgardists or at least want to be regarded as such ought to take the other, worried Catholics quite seriously.
This second way of construing the force of Biblical texts, viz., as giving descriptions of actualities, seems part of a quite different enterprise than the first construal of the force of Biblical texts (viz., as expressing «propositions» that are «lures for feeling»).
The parents are shocked and feel quite sure that the headteacher will be supportive as soon as the issue is flagged up.
Within most Christian communions, for example — even those which do not view marriage as a sacrament — there remains an idealism about marriage and a feeling that second marriages are never quite as good as first ones.
«But our feelings are as fallen as our will; they can be deceptive... It is distinctly possible to feel quite happy while acting in the most atrocious of ways.
I'm still working out my own feelings towards the whole pastor / church «as we know it» model, and many of my feelings are still raw and not quite worked through.
I doubt if such a presentation of the Christian gospel is other than a palliative for those who are insecure, as well as offering a sort of reassurance to people who have been induced (often by quite dubious techniques) to feel enormously guilty about themselves.
An actual occasion's «universe» — also called its «actual world» — is the nexus of all those occasions which have already become and are available for feeling.7 This nexus is its past, and is not quite the same as the past of any other occasion.
Along with attending to the Word, Christians have felt God's redemptive love quite palpably in such sacraments as baptism, Eucharist, and marriage.
The chairman of Christian Aid also appeared to blame the ongoing debate over Europe on a growing sense of nationalism in the UK, he said: «With the Scottish independence agitation and all the questions about a federal UK quite a lot of people feel we need to affirm now what we are, what we distinctively are as English even more than British and that imperceptibly I think strengthens some of this unease about that mysterious entity called Europe which is over there.»
Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.
Until quite recently science concerned itself exclusively with the outward aspect of things, either ignoring or excluding the inner aspect of things which in ourselves we recognize as our feelings.
Nonetheless, he is quite clear that the treatment of judgments must be understood only as one subdivision of propositional feelings since the prehending subject experiencing the proposition is not necessarily involved in judging the proposition (PR 258/395, 187/284).
I said at the start that I felt myself to be in a radically new situation in theology, encountering theological issues that seemed quite new and about which I felt little present clarity or as yet little real hint of an answer.
His view is that Paul basically gave himself free reign here at the start of his teachings to the gentiles (see also 1:1 a: «Paulos, apostolos ouk ap anthroopoon, oude di anthroopon, alla dia Iesou Christou, kia Theou patros...») and then started preaching his own theology heavily influenced by his own biases and preferences — not that any of the writers were ever completely exempt from it of course, but still the writer felt Paul was quite fundamentalistic at times about certain things he had some clear opinions about, e.g. about relationships and women's position in the church etc, which he then propagated as part of the gospel.
One can not read Kant today without the uncomfortable feeling that he was quite mad to seek «the realization of Nature's secret plan to bring forth a perfectly constituted state as the only condition in which the capacities of mankind can be fully developed.»
Albeit, masculine and femenine as is culturally defined, which is something undergoing a signficiant and is quite imperfect, rather than something I feel is inherent to me.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
Extracts from a 1945 Sheed and Ward book «God and the Atom» written shortly after the atomic bombing of Hiroshima... we felt certain till now, we could not do without God as the explanation of things, now we are not quite so certain.
Indeed, such a one is certain to feel that none of these interpretations is altogether adequate; and some of them he will reject (whether he knows he is doing so or not) as quite useless.
Regular exercise, meditation and relaxation techniques, as well as hypnosis are also sometimes used as complementary treatments for anxiety Massage can actually soothe and calm an individual feeling anxious and aromatherapy combined with rest and a quite room can do wonders.
Pop «christianity» is losing popularity, and we're not really seeing a shrinkage of the number of Christians and a gain in the «nones» (% of atheists has remained quite stable) but instead just more accurate reporting, as people don't feel social pressure to check the «Christianity» box.
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