Sentences with phrase «as woman power»

As a woman power doors, locks, and windows are a must for safety.

Timothy Spall, Bruno Ganz, and Cillian Murphy provide excellent support playing the dethroned kings of their castles as woman power does more than assert itself — it runs amok in this small comic gem.

Not exact matches

Other online movements such as #BlackGirlMagic, which Julee Wilson from the Huffington Post described as a way to «celebrate the beauty, power and resilience of black women,» have spurred brands to expand shade offerings addressing the vast spectrum of skin tones and take an all - encompassing approach to marketing mixes further fueling success.

But as women, there are particular hurdles that can make the journey upward toward positions of power and influence — in myriad spheres — especially challenging.

«Now it's being posited as a woman's power tool.

«In our celebrity focused culture, a young star like Emma Watson has the power to amplify important social messages,» says Katie Hood, a senior fellow at Duke University who teaches a «Women as Leaders» course and who recently became executive director of the anti-domestic violence One Love Foundation.

Unilever, the parent company of dozens of household brands such as Dove, stopped producing ads featuring gender stereotypes in 2016 upon determining that a mere 2 percent of all ads feature intelligent women, 3 percent show women in positions of power and 1 percent portray women with a sense of humor, Fortune reports.

«Just because Peter Thiel is a Silicon Valley billionaire, his opinion does not trump our millions of readers who know us for routinely driving big news stories including Hillary Clinton's secret email account, Bill Cosby's history with women, the mayor of Toronto as a crack smoker, Tom Cruise's role within Scientology, the N.F.L. cover - up of domestic abuse by players and just this month the hidden power of Facebook to determine the news you see.»

As an investor in the online accessories company Stella & Dot, Spector had seen «the power of women selling to other women, as well as their buying power.&raquAs an investor in the online accessories company Stella & Dot, Spector had seen «the power of women selling to other women, as well as their buying power.&raquas well as their buying power.&raquas their buying power.»

In honor of International Women's Day, here are 10 leaders who discuss the power feminism and gender equality can have in not only creating more tolerant, safe workplaces, but in advancing society as a whole.

What's most interesting is that the women in this study behaved just like the men in indicating a history of cheating and a willingness to cheat that increased as greater power bolstered their confidence in their charms.

First, as a raft of studies has shown, harassment flourishes in workplaces where men dominate in management and women have little power.

People of peace, we use our military power sparingly; but when we do so we do so with full conviction, gathering our forces as men and women who believe that the freedoms we enjoy can not be taken from us.

As a legislative policy arm, WIPP identifies important trends and opportunities and provides a collaborative model for the public and private sectors to increase the economic power of women - owned businesses.

In a statement, Nick Denton, the founder of Gawker Media, who was also personally named in the Hogan suit, said: «Just because Peter Thiel is a Silicon Valley billionaire, his opinion does not trump our millions of readers who know us for routinely driving big news stories including Hillary Clinton's secret email account, Bill Cosby's history with women, the mayor of Toronto as a crack smoker, Tom Cruise's role within Scientology, the N.F.L. cover - up of domestic abuse by players and just this month the hidden power of Facebook to determine the news you see.»

Prior to her roles at Pfizer, she held various leadership positions at Texas Instruments, GSE Systems, Warner Lambert and as a co-owner of women - run RMR Associates, a consulting company where she advised major organizations such as Warner Lambert and Illinois Power.

Jenny Poon of Co + hoots was cited as an example of the power of women entrepreneurs who have «paid it forward» by investing in community, youthful entrepreneurs, adding new jobs, and scaling companies.

Ranked as one of the Top 10 Women Social Media Power Influencers by Forbes, Garst is one of the world's leading digital marketers.

Before she was ever connected to Trump, she was noted as one of the power women in the industry.

Two young women are using the power of social media to warn teenagers about sexual abuse they suffered at the hands of a Montreal tattoo artist who used his boutique as a hangout for troubled girls when he sexually abused them.

Winner of the Daily Mail's Enterprising Young Brit award and labelled one of Britain's Most inspiring entrepreneurs by the Evening Standard, Jessica enjoys an international public speaking career and sits on Glamour Magazine's Power List as one of the UK's most influential women.

They are also a macho, power - hungry lot, as Linda Diebel remarked on TVO a few nights ago, and they correctly interpreted Dion's move to include more women candidates in his party as a direct attack on their status within the party.

Household power — over children, spending, and daily decisions of all types — generally shifted to wives over time (and some women were happier overall as a result).

Piper has to mean he is threatened by a woman being authoritarian, having power and influence over him, which in Piper's case seems an obsession and, as pointed out, something for therpy and not theology.

One is the power of men over women where men objectify women and think of them as property or objects to possess.

As Reay Tannahill points out, this «was the exercise of power without responsibility — the same type of power women exercised in churches.

They had power not only because they were the majority or because church work was seen as women's work, but also because men supported the myth that women are somehow morally superior.

Certain of Calvin's tropes for sin, most notably his descriptions of the defiling and polluting power of sin, feed gender stereotypes about sexual purity that unfairly blame and shame women's bodies as the source of sin.

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

Nicholaes Maes's painting Old Woman at Prayer has hung on my wall for years as a reminder of the many who, hidden and unrecognized, summon God's power into the world through words faithfully uttered over the most daily concerns.

For a woman to be abusive of power in such a way and cause deep and lasting damage because she can is fully justified as being called petty.

Ladies, the only stereotype worse than women as doormats or women as power - craved is the stereotype of woman as backstabbers and gossips.

We believe that His Gospel» as an essential foundation for any other social or political movement or philosophy» has the power to change us and change the world, so that we all may be the good, strong, capable, dignified, and faithful women that we aspire to be.

The discourse on human rights should not allow itself to be misappropriated by ventriloquists of the Establishment who are opponents of progressive forces branding them as terrorists when they demand statehood and power to the dalits, the women, the indigenous tribals.

As a whole, Western women entering the twenty - first century have power, education, and privilege unprecedented in human history.

She rightly saw the distrust between men and women as being rooted in the unequal distribution of power between them: «At any given time, the more powerful side will create an ideology suitable to help maintain its position and to make this position more acceptable to the weaker one... It is the function of such an ideology to deny or conceal the existence of a struggle.»

(Using the lowercase «c» with reference to «christianity» is a spiritual discipline for me as a member of a religious tradition so arrogant and abusive in its exercise of power over women, lesbians and gays, indigenous people, Jews, Muslims and members of nonchristian religions and cultures.)

I am learning that I can not teach christian theology constructively unless I am aware that, historically, the church has done much to damage women, Jews, people of color and the whole inhabited earth; and unless, as a christian, I am learning how our doctrine, discipline and worship continue to reflect and contribute to this abuse of power.

We all know of instances in which racial minorities, women, and colonized countries — as soon as they have gotten into a position of independence and power — have become more oppressive than those who had oppressed them.

8 With respect to those who refuse to accept Castilian sovereignty and the Christian faith the document includes this clause: «If you do not do it... with the help of God I will use all my power against you and will battle you everywhere and in every possible way, and you will be subject to the yoke and obedience of the Church and their Highnesses, and I will take your people and your women and children, and make them slaves, and as much I will send them, and I will inflict on you all the harm and damage possible.»

Maybe it is because they realize that women ultimatley hold all the power and just as t hey gave them life, also has the power to snuff it out.

As we begin to value women and the «feminine» attributes (love, compassion, caring, service, nurturance) equally with men and the «masculine» attributes (strength, courage, power, assertiveness) we may begin to achieve the wholeness which is our only salvation.

They agree with Buddhists as to the power of language to shape our worlds, and they have demonstrated that in fact the male pronoun elicits male images in both men and women.

Therefore, as Heilbrun argues in Writing a Woman's Life, we must reclaim for women an «impulse to power as opposed to the erotic impulse which alone is supposed to impel women.

But part of the answer may be his sense of private language, as reflected in his longest poem by far, «The Secret Language of Women,» about the Chinese women who found a way to communicate with their sisters in spite of the Maoist revolution and all the powers of eWomen,» about the Chinese women who found a way to communicate with their sisters in spite of the Maoist revolution and all the powers of ewomen who found a way to communicate with their sisters in spite of the Maoist revolution and all the powers of earth.

We weep together, but we also reflect on the theological challenge to us as women, to transcend our victimization and transform our pain into political power and action.

The Decade has pointed this out repeatedly to the churches - first that the veneer of silence with which violence against women is dealt with is a moral failure of the Church and secondly that outrageous biblical and theological legitimizations of violence, calling into question the authority and power of the church, as a moral community.

It begins where women in theology attempt to deconstruct basic ethical principles such as «the common good» and «the question of moral power and authority,» but from there it moves to the creative impulses we see around us, as women in faith and faithfulness reconstruct the future image and face of the Church as a «community of Christ, bought with a price, where everyone is welcome, «14 as Letty Russell describes it.

Given society's growing recognition that men and women are equal, is the gospel to retain its power if it remains tied to a hierarchical structuring in which women are seen as subservient and dependent?

Yet there can be no excuse for that preacher's failure to do all that is in his or her power to bring men and women to «ripeness» in Christ, as the old Ordinal phrased it, and thus to be brought into a way of living which is both enabled and enriched.