However, it is not always possible to be «in tune» with children one hundred per cent of the time, especially when faced with competing demands, such
as work and family life.
Not exact matches
While my
family and I love our community in rural Maine, my
work as a professional speaker necessitates
living closer to an international airport, so we made the decision to move closer to Portland this summer.
In this column I've shared how much my experiment not flying has improved my
life, which I say
as someone with
family all over
and work that I used to think required flying.
Our Members are successful individuals who have committed to
working with other business leaders
and our Group Leaders to develop action plans for improving their success on all levels — in their businesses,
as well
as in their personal
and family lives.
It can also
work the other way around,
and you may find your
work life creeping into your home time, such
as if you can't help but answer the business phone during a
family dinner.
With the motto «God first,
family second, career third,» she encouraged sales reps to take control of their
work lives — «They are presidents, literally, of their own little companies,
and they can make them
as big
as they want,» she told Inc. — an enlightened attitude, particularly in the hardscrabble world of MLM.
It's for my
family to
live in
and for writers to use
as a creative space to
work on their manuscripts.
When the expectation from the top down is that people's personal or
family lives have to be sacrificed for the job
as evidenced by 50 - hour - plus workweeks, little or no vacation time,
and 24/7 availability for
work communication, you've reached the height of a toxic workplace.
Many reported that they
lived with their parents —
and that the experiment made them realize they counted on
work as a daily escape from their
families!
But relatively recent trends — urbanization, mass immigration, the rise of big business — have found us more frequently
living and working alongside strangers rather than neighbours;
as Cain writes, «facing the question of how to make a good impression on people to whom [we] had no civic or
family ties.»
Handouts such
as the old age
living allowance
and low - income
working family allowance had also eased the aggravating impact of the aging population, he said.
I like
work flexibility because it enables me to spend more time with my
family and gives me extra time to make healthy
living choices, such
as clean eating
and exercise!
Through real estate I feel I'll be able to have the freedom to make my own path; choose what type of business model i see could
work; education myself in the subjects that are actually important in
life;
and finally the ability to choose
family over
work as opposed to hoping to find time for
family.
Remote jobs are highly coveted these days
as busy Americans try to balance
work and family life.
«Women with children are often excluded from full participation in the labour market due to challenges in balancing
work and family life, or they
work part - time, which often means lower wages
and fewer benefits, including lack of a pension, paid vacation
and sick leave,
as well
as less job stability,» the document states.
In social policy, the Party is committed to breaking the cycle of poverty by developing a «
living wage» policy that is sufficient to allow workers to support their
families; make changes to the welfare system to encourage people on social assistance to move beyond poverty, such
as allowing some benefits to remain until they are firmly established in the workplace;
and reviewing the housing component of Alberta
Works social assistance to bring it in line with the current reality of the Alberta housing market.
He frequently cites the
work of Frank Furstenburg
and Arlie Hochschild, two sociologists of
family and gender relations whose views are by no means ideologically conservative,
and he avoids value - loaded language, especially when it comes to describing the mainline Protestant churches whose leadership has, by
and large, capitulated to the secular - elitist acceptance of extramarital sex, abortion, homosexuality,
and other practices that conservative Christians view
as inimical to moral
life and family health.
End Scene Matthew Loftus
lives in the Sandtown - Winchester neighborhood of Baltimore
and works as a
family physician.
The interview format used by the Oliner team had over 450 items
and consisted of six main parts: a) characteristics of the
family household in which respondents
lived in their early years, including relationships among
family members; b) parental education, occupation, politics,
and religiosity,
as well
as parental values, attitudes,
and disciplinary approaches; c) respondent's childhood
and adolescent years - education, religiosity,
and friendship patterns,
as well
as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation,
work colleagues, politics, religiosity, sense of community,
and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar
and war years, including employment, attitudes toward Nazis, whether Jews
lived in the neighborhood,
and awareness of Nazi intentions toward Jews; all were asked to describe their wartime
lives and activities, whom they helped,
and organizations they belonged to; f) the years after the war, including the present — relations with children
and personal
and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.
It looks upon the daily
work to support one's
family and to improve the
life of the community
as an obligation
as important
as prayer.
A young Catholic should be aware that each person has a mission in
life and should fulfil it,
and that true fulfilment involves looking at the whole of
life's responsibilities - home
and family and community
as well
as just
work.
By
working to get these recognised
as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society
and that society should be indifferent to the form of relationships which individuals choose to enter or make the basis of their
family lives.
I am no longer on birth control for medical reasons (higher risk of clots in my
family), but when I was on it, I used it because I didn't want to get pregnant while
working full time, writing full time,
and living as a single woman.
We see these scenes repeated throughout
life: in a friend's confession of her deepest secret,
as an estranged
family member asks for forgiveness for an old, hurtful action, or perhaps even in strangers —
as we pass a man with a cardboard sign
and a tattered blanket every day on the way to
work.
as a little girl all she wanted to do was come to the US
and live and work and raise a
family.
We all
work hard, have things we enjoy doing, love our
families and try to get on
as best we can in
life.
So make choices
and work at your job
and live with you
family in such a way
as if you have your whole
life ahead of you.
The study also indicates that when adults experience a sense of personal well - being, they have been helped to integrate faith with
life and to see
work,
family, social relationships,
and political choices
as part of religious
life.
As many of you know, my brother - in - law Dave, his wife Maki,
and their
family live in Cebu City, where they have been
working closely with Samaritan's Purse in relief efforts.
The author addresses this in her introduction, stressing that this
work will focus instead on «those around her who would describe themselves
as «lesser souls» compared to Therese, but who nevertheless put into practice her «Little Way», those who were part of her
life, both in her
family and in the monastery.
I explore ways in which Jacob's
work reflected life as it was in the beginning in my booklet Work and the Christian Family.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relationsh
work reflected
life as it was in the beginning in my booklet
Work and the Christian Family.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relationsh
Work and the Christian
Family.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relation
Family.3 Here, though, we take
as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our
family relation
family relationships.
But old - line feminism still has a tin ear for listening to women with children,
as evidenced by their main solution to the problem of combining
work and family life: the socialization of child care.
I was born to
work and take care of my
family and want to
live as long
as God gives me.»
Clashes within the
family or the
work situation that cause resentment, hard feelings
and then severance; anonymity
and rootlessness in an overcrowded but lonely world; uncertainty
as to the future
and even
as to whether there will be a future — these elements in our society rob many of what ought to be the rich satisfactions of
living.
Of good
family, he was early orphaned,
and was obliged
as a boy to go to
work for a
living, journeying with caravans of Meccan merchants sometimes to distant places.
All I know is I am the same
as everyone else, I care about my
family, I am occupied with
living and working and making something of my
life,
and of leaving a legacy behind me.
I would
work to avoid trivializing the wind
and the fire in that upper room by bringing these primal elements through my hearers»
lives as the upheavals in marriage,
family,
and careers that jar us into new possibilities for wholeness.
Integrates faith
and life,
and sees
work,
family, social relationships
and political choices
as part of religious
life.
Before I could take such words
as a sign of disappointment, Brett would already have begun asking about
life, my
family,
and my
work.
Conservative preaching included such mundane topics
as work,
family life,
and church programs; but they were treated in terms of utopian visions — getting rich, always being happy, finding the perfect church.7
If, for example, «conscience» can command me to use artificial means of contraception because of my
life circumstances, why couldn't conscience permit, or even require, that I continue to defraud customers if my business is in debt
and my
family would suffer from its failure, even
as I
work my way into a better, more honest financial situation?
Edith, in contrast, lost her
working - class father when she was just two,
and had more challenging relationships with her siblings,
as she reveals in her autobiography,
Life in a Jewish
Family.
This is not to say that there is anything evil about
working,
as most persons must, to make a
living for themselves
and their
families.
As U.S. Sen. Obama's adviser on faith issues on Capitol Hill, as candidate Obama's religious affairs director on his 2008 campaign, and as President Obama's director of the White House faith - based initiative, I have had the honor of seeing firsthand the life and heart of a president who cares deeply about his country, his family and his God, in times of prayer, conversation and diligent wor
As U.S. Sen. Obama's adviser on faith issues on Capitol Hill,
as candidate Obama's religious affairs director on his 2008 campaign, and as President Obama's director of the White House faith - based initiative, I have had the honor of seeing firsthand the life and heart of a president who cares deeply about his country, his family and his God, in times of prayer, conversation and diligent wor
as candidate Obama's religious affairs director on his 2008 campaign,
and as President Obama's director of the White House faith - based initiative, I have had the honor of seeing firsthand the life and heart of a president who cares deeply about his country, his family and his God, in times of prayer, conversation and diligent wor
as President Obama's director of the White House faith - based initiative, I have had the honor of seeing firsthand the
life and heart of a president who cares deeply about his country, his
family and his God, in times of prayer, conversation
and diligent
work.
As you're trying to balance,
work,
family and a social
life, it's hard to figure out how to find the time or energy to «invest» in one more thing.
He regarded Muggeridge
as a «failed novelist,» whose foray into intelligence
work during the war permitted him to escape the unhappiness of
family life for a
life «where things were deceptive
and dishonest by definition.»
Orderly
living was far more the result of positive planning
and working as a
family than of negative restraints
and punishment.
Elizabeth Schiltz (chapter eight) looks at the tensions between
family and work, an increasingly difficult issue for many
families today when,
as Erika Bachiochi says, «the financial power of the two - income
family has driven up the price of all
life's necessities».
It is fear, it is torture, it is the impact on the
family, it is the loss of
work and income, it is the tragedy that affects children when they see the violence used in taking their father away
and demolishing him
as a person, it is the amazing deterioration of
life's possibilities, it is losing one's dreams to become a professional
and independent person or becoming someone who could participate more actively in democracy.»
As Betty Friedan concedes in the June 3, 1996 issue of the New Yorker, feminists thus distanced themselves from the concerns of the great majority of women» who were
and are trying to juggle
work and family life under difficult circumstances.