Sentences with phrase «asks whether these things»

Somebody always asks whether these things really happened.

John Vidal asks him whether the things he predicted 40 years ago have come to pass, and he responds: «most of the things have gotten worse... The things that have been coming up have been much worse than we predicted, and that's what's got the scientific community scared.»

If the job has not yet been done, I need to ask myself whether things can be done to make it complete, or as complete as it can be pursuant to the client care letter.

If any of these elements were missing, ask yourself whether things have changed.

Not exact matches

Check out what they ask during job interviews and whether you should ask your potential hires the same thing: What's the one question you always ask when you interview someone?

Look at your startup and ask yourself whether you're making things easier for your users.

But things went south, Torossian said, when Gates and Manafort asked him whether he could avoid registering with the Justice Department as a foreign agent in accordance with the Foreign Agents Registration Act (FARA).

One thing to know: Colts owner Jim Irsay asked on Twitter whether fans would prefer the stadium roof open or closed Sunday when the temperatures are expected to be in the single digits.

Ask anyone with a home alcohol still whether law enforcement turns a blind eye to such things.

Pressed by Tapper about Trump's repeated falsehoods, with the CNN anchor asking whether they distracted from what Conway said were «the many things that he says that are true that are making a difference in people's lives,» she said they served as distractions only «if they're covered.»

It's odd in that it kicks things off by asking you some weirdly specific questions about whether you earn income through farming, estates, or corporate partnerships.

Related: Richard Branson on Sheryl Sandberg, «Leaning In,» and Balanced Workplaces The same thing happened when Sandberg asked whether women were told they were too aggressive at work.

Asked by CNN whether he will personally testify, Zuckerberg said he will do so «if it's the right thing to do».

A funny thing happened when we asked people to weigh in on whether the new clear backpacks at Marjory Stoneman Douglas High School would be an effective school safety measure.

Suppose someone asked me to design an experiment to test whether Basic Income would be a Good thing.

A funny thing happened when we asked readers to tell us whether they still supported Broward County Sheriff Scott Israel after criticism of his department's reaction to the Stoneman Douglas shooting and a police union's no - confidence vote against the sheriff.

Some of the most important things to ask an advisor are whether they are acting as a fiduciary while advising you on your retirement accounts, and what exactly you're paying for, with a fee breakdown.

«A good buyer's agent should be counseling you on your home inspection and giving you their opinion on how things should be addressed; whether it's asking for a credit or just asking straight up for the seller to make a repair,» Gassett says.

One great question she asked is whether the Dow inching toward 20,000 was a good thing or a bad thing.

Whether we're talking about 3 - D printing, big data, or augmented reality, consumers are always challenged when asked to forecast their interest in things that haven't fully taken shape.

«I think it is time to ask whether Facebook may have moved too fast and broken too many things.»

It never occurs to the authors to ask whether all the things the White House does are properly jobs for federal, as opposed to state, government, or whether these responsibilities even belong to government at all.

It has a price tag, we have been told, of twenty - five billion (and the Randian Bert might ask the Soviets, space - race losers, whether they are finding that «the best things in life are free»).

But still, if a rich and high - powered conservative donor came to ask my advice, whether they should try to start a new college, or whether they should try the easier and apparently more civic - spirited task of helping to reform existing ones (by aiding things like existing APT programs, such as the one that employs me), I think I am obliged to advise the former.

The more important thing to ask yourself is whether CNN really thinks its front page news worthy, or whether they're trying to manipulate you.

One thing Molly asks, when monitoring her anger, is whether she is exaggerating the offense.

Praying these prayers is helpful in maintaining awareness of your relationship to the Christ, but there's no real need to pray them, because all of those things come with the territory when you enter into the Spirit, whether you ask for them or not.

He asks whether we are to regard the Cross as an opus operatum whose agent achieved something new, radically affected the scheme of things in time, and established in respect of the relations of men and women to God a new foundation: or whether we are compelled, partly by the demands of a theology that would emphasize divine acceptance above divine judgement, to say that all we find here is the most sublime presentation in time of the eternal readiness of God to receive to himself the truly penitent.

In ST 1.75.2, which asks «whether the human soul is something subsistent,» the first objection argues that any subsistent thing is a «certain something» [hoc aliquid] and that, since a certain something is a composite of soul and body, the soul can not be a certain something.

A quick about Abba Pambo — a contemporary of Origen: «If we asked [him] for a word from scripture or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two or three whole days, or a whole week without giving us an answer saying «if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»»

If the sufferer talks to himself in private, asks himself which kind of life he leads, whether he truthfully wills only one thing: then he is not tempted to relate in detail what he himself knows best of all, he is not tempted to compare.

The talk asks you then, or you ask yourselves by means of the talk, whether you now live in such a way that you truthfully will only one thing.

We could then ask whether becoming as the fully actual is the only form of being or whether less concrete things are also forms of being.

One thing to do is ask whether a song is meant for a congregation to sing or for a choir or for a band.

But that rich man whom no misery could touch, that rich man who even in eternity to his own damnation must continue to will one thing, ask him now whether he really wills one thing.

The question is being asked whether the price for the present pattern is not too high, whether we could not, without losing me many good things in our society, have a freer impulse life, a richer imaginative consciousness, be less alienated from our bodies, be capable of more profound intimacy with a few and more community with many others.

A commitment to the common good stands in constant tension with autonomy because it forces us to ask whether we should forgo some of the things which we want for ourselves so that the good of the whole might better be served.

There will be no questioning as to whether I have won men (quite on the contrary, it might well be asked whether I had any notion of having by my own efforts done the least thing toward winning them); no questioning as to whether, by the talk I have gained some earthly advantage (quite on the contrary, it might well be asked whether I had any notion of having myself done the least thing toward gaining it); no questioning about what results I have produced, or whether I may have produced no results at all, or whether loss and the sport that others made of me were the only results I have produced.

One of the key things the Altogether report highlights is the Home Office's apparent confusion between what is cultural and what is biblical Christianity, resulting in converts being asked often inappropriate questions to determine whether they are a Christian.

And then ask whether she does those things.

Often, when we're wondering whether to pray for these small, day - to - day things, what we're really asking is «Does God care?»

He was asked whether, in view of all the threats to Israel, it was not a good thing that the Jews of the world also live in the diaspora.

The question asked, is whether this is the right thing to do.

The talk assumes, then, that you will the Good and asks you now, what kind of life you live, whether or not you truthfully will only one thing.

Whether offering up this prayer with a list of jobs to do in front of us, or simply upon waking up, asking, «What's the one thing you want me to do today?»

But if we say that we need to keep the concept of «things» as a recognition of processes transcending our conceptual forms, and if we also allow that we have no direct knowledge of the intrinsic nature of these processes, we shall have to ask whether we are forced to try to conceive of them in concepts drawn by analogy from interpretations of experience.10

Ask ANYONE WHO HAS DIED AND RETURNED TO LIFE AFTER A MAJOR SURGERY they will all say the same exact thing, whether you are Black, Latin, Arab or Indian I am not here to bash anyone I am here to just fill in the blanks with all the information I have been able to gather.

In two other questions on the King murder the respondents were asked whether they had felt anger or whether it had made them «think about the many tragic things that have happened to Negroes and that this was just another one of them.»

Socrates says that when he was a young man he had a consuming interest in natural science, always seeking into the causes of things, and asking such questions as whether organic growth is due to fermentation caused by variations of temperature, and whether thought and memory can be explained in terms of the brain.

For sheer fatuity, on this score, it would be difficult to surpass Martin Kettle's pompous and platitudinous reflections in the Guardian, appearing two days after the earthquake: certainly, he argues, the arbitrariness of the destruction visited upon so many and such diverse victims must pose an insoluble conundrum for «creationists» everywhere» although he wonders, in concluding, whether his contemporaries are «too cowed» even to ask «if the God can exist that can do such things» (as if a public avowal of unbelief required any great reserves of fortitude in modern Britain).