Sentences with phrase «aspects of human experience»

Transpersonal psychology is an approach to psychology that integrates the spiritual and transcendent aspects of the human experience within the workings of modern counseling psychology.

Depression is often an indication that we are no longer allowing ourselves to embrace vital aspects of the human experience; that we have become numb, stilted, inhibited, or cut off.

Both sex and disgust are core aspects of human experience.

However, when artists have powerful relationships with each other, this creative mixture can result in extraordinary, unanticipated results that offer insights into aspects of human experience often camouflaged in our day - to - day interactions.

Some aspects of human experience expand...

Like several of Phillipson's videos, TRUE TO SIZE (2016) contrasts two incontrovertible aspects of human experience — sex and death — with material and physical desires driven by a culture of advertising that promises infinite opportunities for pleasure and self - perfection.

A deeply literary film with a focus on the sensory aspects of the human experience, driven by a powerful and sensual lead performance.

With only a few scenes, Simmons and Hawke create a vivid, disturbing picture of how, like athleticism, masculinity is conditioned by ignoring natural aspects of human experience.

Bill is correct that sex is one of the most powerful and least understand aspects of the human experience, but he's still learning that there's more to making a human connection than simple physical contact.

She works intuitively and very deeply to include all aspects of the human experience.

In new research, published in PLOS Computational Biology, neuroscience researchers have created an algorithm to reveal key insight into why the brain can sometimes muddle up one of the most fundamental aspects of the human experience.

A different politics might grow out of attending to some of the many other aspects of the human experience.

It is a particular formulation of certain selected aspects of human experience.

This was to be an edifying discourse of the sort proposed by Richard Rorty, in which we joined with other researchers and educators in an attempt to make sense of the multidimensional aspects of human experience.

Dr. Hendley contrasts Richard Rorty and John Dewey in their views of the meaning of human life — in their attempts to makes sense of the multidimensional aspects of human experience.

Compare with James's view, quoted above, the following passage of Charles Hartshorne: «If it be asked how the individual can be aware of this infinite range if his experience is finite, the answer is that it is only the distinct or fully conscious aspect of human experience which is finite; while the faint, slightly conscious background embraces all past time» (Beyond Humanism.

It is important to see that to identify God in this way is not simply to identify God as an aspect of human experience.

One of your critiques of contemporary Christian music is that it emphasizes only one aspect of human experience.

The information at our disposal now makes so evident the complexity, the diversity, of the religious aspect of human experience in all Asian cultures that we can no longer use easy generalizations or traditionally accepted patterns in talking about other religions.

Cell Stem Cell, Letter «The ability and desire to sort out and categorize life around and within us is a central aspect of the human experience.»

The journey in the end is about adversities, and that's something that's a fundamental aspect of human experience.

«While occasionally my art has a political element, many of the pieces in this series comment upon the act of seeing, the creative process, or some aspect of human experience,» Murphy said.

LBT II is an international art exhibit featuring 22 new works of art from the lowbrow art movement inspired by the Major Arcana, each showing some aspect of the human experience.

Some songs are personal and some draw from the collective choir of humanity, some are lyrical ballads and some are melodic improvisations, but all speak to our universal search for meaning in the face of this most difficult and unifying aspect of human experience.

Those who lose sight of this aspect of human experience often succumb to dogmatism.

Not exact matches

But, great CX adds a human component to it all, by thinking beyond the commercial aspects of your business and creating meaningful experiences for your customers.

All these aspects of changing and socially evolving over time and regretting things and having a troubles heart, all are part of the human experience and have nothing to do with anything supernatural.

This means not only that we are approaching the texts as fully human productions — I point out that statements of divine inspiration are statements concerning ultimate origin and authority, not method of composition - but even more that we take seriously that aspect of literature of most interest to cultural anthropologists: how it gives symbolic expression to human experience.

There are those who think that a major shift in human consciousness is taking place, one aspect of which is an emphasis on spiritual experience rather than intellectual truths about religion.

To cite but one example, in Modes of Thought Whitehead says, in respect to occasions of human experience, that «there is a dual aspect to the relationship of an occasion of experience as one relatum and the experienced world as another relatum.

In ordinary human experience this region is coextensive with the body or with some aspect of the body.

But there is also a divine story, as there can be for every other aspect of human history and human experience.

In the first place, so far as its theological aspect is concerned, we can see that those who respond in faith to Jesus Christ are impelled to read the whole of human existence, indeed the whole of their experience of the created world, in the light of that which has taken place in that important moment.

Feeling - qualities, the sense of empathetic identification, and the valuational aspect in all human experience have been given serious attention by most process - thinkers; this was why words like «good» and «love» and «harmony», and their opposites, could be used with some freedom in the preceding discussion.

Here is a case, we are told «in which God does aim to be the main content of that which is re-enacted or incarnated from the past, so that an occasion of human experience would not so much re-enact its own human past as some important aspect of the divine actuality» (1:146).

But to be of full value for all people in all ages these insights must be understood as illustrations and particular embodiments of general aspects of universal human experience.

The concept of tragedy seems indispensable to refer to certain fundamental aspects of human moral experience, and yet it poses many perplexities for theological and ethical thought.

Still, by starting with the frankly stated premise that the problem is the flawed human character in a mysterious universe, Miller was able to highlight the universal aspects of even so eccentric an experience as that of the Puritans.

Pastoral authority has many dimensions: the tested experience of the pastor, the suffering out of which insight and strength are born, the knowledge of technical aspects of counseling and skill in dealing with human problems, all these play a part.

«Lacking a coherent picture of what a good human life looks like, we have filled the gap with quantified measures that tell us little or nothing about how far flesh - and - blood human beings are flourishing in all aspects of their experience.

The «aesthetic,» in this profound sense, with its expression in appreciation, evaluation, enjoyment or displeasure, and the like, is as much a part of our human experience as the rational and volitional aspects.

They saw the various dimensions of the human person, and different civilizations identified one aspect of personhood as the organizing center of experience: for the Greeks, for example, the center was reason, the Hebrews the will.

Although the last sentence points toward Whitehead's «ontological principle» that grounds every aspect of reality on actual entities, it also provides insights into the problem of interpreting human experience.

The burden of the preceding discussion is to suggest that technology, with all its problems, is not a monolithic entity whose very touch brings the death of creativity and aesthetic experience, but an integral aspect of human personal and social existence, with all the richness and ambiguity of human life itself.

In human experience we know that there is communion so real that a person can rightly say of certain aspects of her own willing, longing or loving that they seem to arise more from the indwelling of the other person than from any purely isolated individuality of her own.

Now it will no doubt seem to the reader who is unfamiliar with Whiteheadian thought that perceptivity, experience and mentality may be aspects of human and to some extent biological phenomena in general, but what about inanimate nature?

First of all, it implies some superficial beliefs about the place of sexuality in human experience (we might regard these as being in the antechamber of the temple of sacred sexuality proper): the belief that sexuality is a key, perhaps even the key, component of the quality of being human (in this, of course, lies the pervasive heritage of Freud); the belief that modern Western culture, and especially American culture, has unduly suppressed sexuality (this is the anti-Puritan aspect of the proposition), and, that, as a result, not only are we sexually frustrated (and that frustration carries all sorts of physical and psychological pathologies in its wake), but our entire relation to our own bodies as well as the bodies of others has become distorted.

Only when we are considering much more complex occasions, e.g., moments of human experience, are there significant aspects of aim and mentality which elude our instruments (see below).

They point to other destructive aspects of television that have been stressed by television researchers and theorists; the privatization of experience at the expense of family and social interaction and rela - tionships; (33) the promotion of fear as the appropriate attitude to life: (34) television's cultural levelling effects which blur local, regional, and national differences and impose a distorted and primarily free - enterprise, competitive and capitalistic picture of events and their significance; (35) television's suppression of social dialogue; (36) its distorted and exploitative presentation of certain social groups: (37) the increasing alienation felt by most viewers in relation to this central means of social communication; (38) and its negative effects on the development of the full range of human potential.

Similarly, human aesthetic experiences gain their authenticity and value from their being encounters with yet another aspect of the multidimensional reality that encompasses humanity Experiences of beauty are much more than emotion recalled in tranquillity; they are engagements with the everlasting trutexperiences gain their authenticity and value from their being encounters with yet another aspect of the multidimensional reality that encompasses humanity Experiences of beauty are much more than emotion recalled in tranquillity; they are engagements with the everlasting trutExperiences of beauty are much more than emotion recalled in tranquillity; they are engagements with the everlasting truth of being.