I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might be
modern examples
of such principalities and powers.9 Hendrikus Berkhof suggests that human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk are among the powers.10 Walter Wink sees the powers as the inner
aspects of institutions, their «spirituality,» the inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They are «the invisible forces that determine human
existence «12 When such things dehumanize human life, thwart and distort the human spirit, block God's gift
of shalom, the followers
of Jesus are rallied for a new kind
of holy war.
Our older brain structures that evolved to serve us well in the era
of early human
existence are essentially designed for fight or flight functions, which served us very well for thousands
of years, and still do for some
aspects of modern day life.
And yet the participatory, immersive
aspect of Person
of the Crowd signals a new way
of presenting art that contemporary audiences expect — and it's one that deeply validates the attitude and practice
of the flâneur as central to our
modern, connected, urban
existence.