Sentences with phrase «aspects of the experience»

«It's very possible they'll like other aspects of your experience, or maybe you'll click with the interviewer, so if you're lacking some skill, it's not a deal breaker and they'll give you a chance anyhow,» says Kay.

What was the most difficult aspect of your experience in Kosovo?

But while they may battle it out on the field, interns are shockingly uncompetitive at work, according to Wicki, who loved the community aspect of her experience.

«If you paid full - price for the product, you might be slightly more likely to give honest feedback to your friend,» he writes, explaining that «by being a fully paying customer, it... feels right that I should get the experience a fully paying customer should get,» including offering helpful pointers on aspects of the experience that didn't go as well as they could have.

Are they «happy» with some aspects of the experience?

BUT: the kind of thought and talk that does justice to the rational and the logical aspects of our experience, will only reduce and flatten the kind of talk and thought that does justice to the irrational and illogical aspects of our experience.

In order to give concreteness to our analysis of the religious aspect of experience, I introduce here a case study which has become publicly available and which has some universal aspects.

All of these aspects of experience which I have mentioned have one thing in common: they are responses to revelations from beyond ourselves.

Sherburne's point is then that conscious attention focuses on different aspects of experience successively.

Or are these now to be taken as the essential functioning of the animated, directive, and feeling aspect of experience inembodiment?

The unique aspect of experience is a measure of the concreteness of God for us, and is «irreducible, incomparable, incommensurable to any parameter of understanding»; it is, as Eastern and Western faith traditions all acknowledge, a manifestation of the fact that «religious truth is existential and non-objectifiable.»

After discussing the prophetic and mystic traditions rooted in these two aspects of the experience of the sacred, Conrad Hyers concludes:

Alongside projection and the sense of the sacred, we can find other aspects of our experience that we share with the mythical mentality.

While not denying the systematic possibility of a «naturalized» Whiteheadian metaphysics, Hall argues that Whitehead grounds rational religion in distinctive aspects of experience which can not be reduced to ethical modalities, as Sherburne suggests, without greatly impoverishing «the sources of thought, action and feeling to which civilized men refer for self - understanding.»

If the organizing center of experience is in the unconscious aspect of experience, as is true for those whose world of meanings is primarily mythical, then the term «I» in the strict sense is inappropriate.

By using the term coal, I am drawing attention to specific aspects of my experience; that is, I am abstracting from my experience.

I can abstract or draw my attention to some aspect of this experience.

One aspect of my experience of seeing something is what I am seeing.

But a vital source of power in the image — whether visual or poetic — is its ability to work beyond the scope of the word: to evoke, suggest, allude to or embody aspects of experience that elude discursive reasoning.

Fishon: an uncompromising or undiscriminating literalist «take» on the bible can be said to generate ongoing confusion over the temporal (historical) and eternal (a-historical) divided aspects of our experience, between what is humanly rational & logical (measurable, count - able) and what is beyond (irrational and illogical (if those terms can be used descriptively, not pejorative)-- but can only be represented in physical images.

The task of metaphysics is the elucidation of the meaning of these aspects of our experience.

This is because it was those aspects of experience which were already significantly organized in terms of signals which could be most readily employed to check and modify unconscious symbolization.

According to such a view, science and religion ask differing types of questions, refer to differing aspects of experience, and serve differing functions in man's life, and thus provide complementary modes of description.

First, having walked through a spouse - bereavement process, I was personally familiar with aspects of the experience and could, therefore, call upon this experience in my analysis.

One major criterion of revelation's authenticity will be its heuristic power, that is, its capacity to bring the now unintelligible, forgotten, and even absurd aspects of our experience into the framework of a continually expanding and deepening intelligibility.

«Lacking a coherent picture of what a good human life looks like, we have filled the gap with quantified measures that tell us little or nothing about how far flesh - and - blood human beings are flourishing in all aspects of their experience.

I have begun with the aspect of experience (vision) in which the experience of causal efficacy may be the most difficult to identify phenomenologically.

All relations in reality are reducible to either one - term, two - term or three - term relations, and these three irreducible sorts of relation are manifested as aspects of every experience.

Fourth, because of his specialized training in religion, the pastor is able to understand and deal with religious elements within the intrapsychic, cultural, or relational aspects of the experience of the counselee.

The most prominent aspects of experience in this mode are sense data.

One of the most immediately obvious aspects of our experience is the sense of becoming.

It is an attempt to describe the most general aspects of experience, to abstract from all that is special in our awareness, and to report as clearly and accurately as possible upon the residuum.

There were other aspects of the experience of transition to Spirit that Luke wished to emphasize.

Implicit in this position, of course, is a rejection of the positivists» restriction of attention to sense - experience; all symbol - systems are selective, ordering those aspects of experience which men consider most significant.

As organizing images through which we see ourselves and all things, the powerful images of religion should bring certain aspects of our experience into prominence, should minimize the importance of other aspects, and should throughout function to illuminate our total environment by discovering to us otherwise unnoticed parallelisms, analogies, and patterns among our data.

The event may refer to an aspect of the experience of any number of observers.

The problems with this view, however, are notorious If we take pleasure and pain as highly specific aspects of experience, we find that, in fact, we often view the value of experiences in ways that do not conform to the calculus of pleasures.

Following Whitehead, Hartshorne uses the concepts of harmony and intensity to signify aspects of experience similar to Mill's tranquillity and excitement (AMV 303 - 04; cf. MT 19).

Furthermore, the value of the event for him would depend upon other aspects of his experience at that time.

(97) 19:23 --[Science] «divides the seamless coat» [by concentrating on the more superficial aspect of experience](MT 211).

Both Whitehead and many feminists argue that noncritical acceptance of inherent cultural assumptions runs the risk of ignoring aspects of experience that are overlooked or kept in the background by this symbolism.

Moreover, excluding perceptions of causal efficacy is detrimental, for we thereby overlook certain aspects of experience.

According to Whitehead, language reflects what a culture or society considers important, whether or not the living members of that society have consciously acknowledged or accepted the evaluative assessment which is embedded in its language.3 The conceptual patterns we bring to experience and the language used to express experience select out those aspects of experience which conform to those concepts and words.

Furthermore, the fact that Whitehead's theory of perception provides a philosophical context and categories which are consistent with these aspects of experience makes it more likely that women's experience will be credited with contributing important and unique insights about experience which have heretofore been overlooked or regarded as insignificant.

Unless we find ways to acknowledge this aspect of the experience of women, our defense of the truth that every human life has value risks ringing false.

I've come to think of my «self» as one aspect of the experience, affecting all the rest, as you say, but also affected by all the rest.»

I mean by metaphysics the search for a coherent scheme of those general ideas which are necessary for the description of every aspect of experience.

We attribute primacy ordinarily to those aspects of experience made most clear by consciousness, and we neglect those elements which consciousness only dimly illuminates.

Intellectual feelings involve a focus of attention which makes certain aspects of experience more important than others.

One of the ways in which philosophers differ in personality, and, in part, a cause of their theoretical differences, is in their sensitivity, or lack of it, to certain aspects of experience.