The new study revealed the Ebola VP40 protein
assumes different structures to perform multiple roles in the virus's life cycle — membrane trafficking, virus assembly and control of replication.
Not exact matches
A knowledge of the process of communication is
assumed, and teachers then proceed to present and analyze
different kinds of sermons, their
structure and delivery.
Precisely because it is a theological school, it will be helpful to ask three
different sorts of questions about it, and then to ask how the answers to the three are themselves interrelated in the
structures that pattern the school's common life: What construal or construals of the Christian thing are
assumed in the way the subjects of study are addressed?
But there is definitely a discernable (not even covert really) toying with «virtual party» ideas among one specific element of New Labour (you wrongly seem to
assume there is monolithic «high command» rather than
different strands on the right of the party) and that very much links in to primaries as a way of moving beyond a European - style party
structure and towards an American system.
Researchers report that following transplant, the human colonic organoids
assumed the form,
different structures and molecular and cell properties of the human colon.
Humans can easily learn foreign words that refer to a specific object, and it was
assumed that chimps and other animals could not, perhaps owing to their
different brain
structure.
In cuprate superconductors, another state blocks and interacts with superconductivity: the charge - density - wave, in which the electrons
assume a static pattern,
different from the pattern that the material's crystal
structure defines.
The final activity was a
Structured Academic Controversy (SAC)(based on the work of Johnson and Johnson) where students
assumed roles as
different interest groups and then debated the merits of this issue, using the skills and rhetorical strategies we had learned about along the way.
This could also mean that organizational
structures of water systems of
different city centers (Tikal, Calakmul, and Caracol) were more similar than usually
assumed.
Two graceful abstract paintings by Gabriela Machado made a good counterpoint to the flexible wooden sculptures by José Bento that could collapse and
assume different shapes when handled, forming interesting
structures.
However, since every insurance company carries a
different risk rating
structure and coverage policy, don't
assume you will not be able to qualify for traditional coverage.
The study involved administering all 3 sets of scales to a general population sample who were then interviewed by clinical interviewers blinded to screening scales scores and classified as having or not having SMI based on 12 - month prevalences of DSM - IV disorders, as assessed by the
Structured Clinical Interview (SCID) for DSM - IV16 and scores on the GAF.1 Logistic regression analyses were then carried out to estimate the strength of associations between the screening scales and SMI using linear and nonlinear prediction equations that
assumed either additive or multiplicative associations among the
different screening scales.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations
assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be
different, to consider themselves
different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social
structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,