Sentences with phrase «assumptions about human»

In E. S. Byers (Chair), Testing common assumptions about human sexuality.

Folk psychology offered simple, direct explanations of our ability to predict other people's behavior using everyday reasoning and basic assumptions about human nature.

The study found that the BTID approach makes three basic assumptions about human behavior and consumers» ability to identify and manage risk that are at odds with the observed financial behavior and tendencies of most people.

He also criticized the judge on how he had assessed Mr. Ururyar's credibility in the trial, saying: «All witnesses, and not just rape complainants, are entitled to have their credibility assessed on the basis of the evidence in the case, rather than on assumptions about human behaviour derived from a trial judge's personal reading of social science literature.»

It also entails assumptions about human technological development, economic activity, the population level, advances in medicine, agriculture, transportation, and so on.

EPA's CO2 rulings are based on GIGO computer models that are fed simplistic assumptions about human impacts on Earth's climate, and on cherry - picked analyses that are faulty and misleading.

Financial models based upon crude assumptions about human behavior have been used for decades to manage risk.

Had been following psych only via behavioral economics, which showed that a lot of the underlying assumptions about human «rational choice» from when I studied Econ are just wrong.

The study found that the BTID approach makes three basic assumptions about human behavior and consumers» ability to identify and manage risk that are at odds with the observed financial behavior and tendencies of most people.

Residing in large numbers outside the nucleus of every cell, mitochondria contain their own DNA, with unique features that «may require a reassessment of some of our core assumptions about human genetics and evolutionary theory,» concludes Wallace, director of the Center for Mitochondrial and Epigenomic Medicine at The Children's Hospital of Philadelphia.

Instead of making unrealistically simplistic assumptions about human behaviour and the properties of markets, we can harness the number - crunching power of modern computing, coupled with our emerging understanding of the physics of complex systems, to rebuild economic theory from the bottom up.

For the limited scope of this study, which is to connect neuroscience with political theory and policy - making, I will focus especially on those findings that challenge long - held assumptions about human nature.

Moreover, it closely mirrors the theoretical approaches in economics: it is a model which utilises relatively basic assumptions about human behaviour in a stylised choice setting in order to draw conclusions about individual preferences.

· and finally, that it is particularly important to be critically attentive to the concepts of «theory» and «practice» that are employed by any proposal seeking to understand a theological school, and that it is also important to pay attention to the proposal's assumptions about human personhood.

But a good understanding of community is difficult to attain when we begin with modernist assumptions about human beings.

The six theologians who led the event — Carter Heyward, Barbara Gerlach, Rita Nakashima Brock, Gail Paterson Corrington, Jacquelyn Grant and Delores Williams — challenged age - old assumptions about human life, divine power and Jesus Christ as the only true redeemer.

Based on its assumptions about human beings, it argues that the greatest good of the greatest number is served best when each person works aggressively for his or her own economic interest.

Economists are often criticized for their fictional assumptions about human nature, but Saving Adam Smith is intentionally fictional.

Those who had argued in favor of premarital sexual relationships — many of them Christians — had tended to make assumptions about human relationships which allowed them to avoid analysis and struggle.

A new study confirms a seemingly obvious assumption about human embryonic stem cell research: Countries with fewer restrictions on research outperform countries with more restrictions.

Not exact matches

Her own story and refusal to shrink from the public eye challenges preconceptions about sex work: namely, the assumption that those in the sex industry forfeit their right to autonomy and human dignity.

His apparent assumption that the debate is over — «Vehicles that we're producing are capable of full autonomy,» he said — is a little scary, considering how much still needs to be learned about the functioning of fully autonomous cars, and about the interaction of autonomous systems with humans in the cockpit.

But neither can politics, particularly liberal democratic politics, function for long without reference to sustaining roots, and especially to assumptions about the inviolable sources of human dignity that can rightly be called religious in character.

while i agree that assumptions can be deadly, i'd suggest that it's all about faith, and having love and compassion for your fellow humans — regardless of age, race, gender, or creed.

We need not feel tryannized by the present, for whether theology is a human projection or a reflection of divine realities depends upon one's initial assumptions about reality.

This is especially obvious if you view religion as essentially a source of ethical rules for human behaviour rather than theological truths about God and make the techie assumption that content equals rules; then, if all your churches come up with the same rules, they must all be based on the same content, and thus they must ultimately all be the same.

Paideia proved compatible both with the more social understanding of human personhood that marked medieval life and with the more individualistic assumptions about personhood that marked much Renaissance culture.

In the company of discerning teachers and learners, my education was being shaped out of certain assumptions that had as much to do with living life as with thinking about it: that we are «in relation» whatever we may think of that fact, that the most basic human unit is not therefore «the self but rather «the relation»; and that this intrinsic mutuality demands — and should be the foundation of — our ethics, politics, pastoral care and theologies.

They address general assumptions about language and human beings, and they are the source of Gwynne's success and the reason for this American edition.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

And, although the poem from Pilgrim's Regress surely betrays the influence of philosophical idealism on Lewis's thought, it also shows certain Christian assumptions about what it means to be human.

This presumption flatters the complacency of the modern mind, and prevents us from seeing the poverty of our current assumptions about reason, nature, and human fulfillment.

We often fail to make «intellectual space» for God in our reflections about our social and personal lives, and we tend to dwarf our assumptions about the perceptive capacities and destinies of humans.

It is my view that all human beings come to the realm of human civility with ultimate assumptions about the purposes and ends that run through human history.

Nevertheless, the assumption of mutually unrelated individuals each pursuing self - interest at the expense of others tells us much about their understanding of human beings.

Either one accepts the basic Western ethical system of respecting other human beings as subjects and extends that respect to other creatures that are also recognized as subjects, or one asks much more fundamental questions about the assumptions of Western thought, rejects ethical thinking of this sort altogether, and develops a new sensibility more like the one Shepard finds among primal peoples.

Nor did they succeed in banishing all assumptions about the proper ordering of human desires.

As the name «genetic ontology» indicates, one general assumption is that the human's statements about reality express the experience of a genesis of being — and to be sure in a phylogenetic as well as in an ontogenetic sense, that is, in the form of an historical - evolutionary as well as an individual process.

GK Chesterton rightly noted that all arguments are theological arguments, that is to say, eventually all political and moral disagreements, if pursued for long enough, get down to the brass tacks of our basic assumptions about the ultimate meaning and purpose of human individuals and human society.

We don't just want to read Shakespeare in light of our assumptions about culture, history, and the human condition.

This metaphysical agnosticism diminishes as we develop larger - scale interpretative arguments, all of which draw on often unspoken, even unconscious, assumptions about the way human history and culture unfold.

A decision to negotiate from within one of these two types and on its grounds is at the same time, however implicitly, a decision to adopt its underlying assumptions about what it is to be human.

Alaso, ArthurP seems to be engaging in a form of personal «transference» by ascribing his own feelings and then «transferring» them to other people who he doesn't know, and then making assumptions about the way things «should be» without asking them, or, in fact, assuming that they were somehow better off killed and then goes on to say things that to a human who is basically coherent, can appear fatalistic and perhaps even suicidal.

Underlying this confidence in reason's capacities are Hartshorne's assumptions that reality has an intelligible and coherent structure, that human reason can know that structure, and that there can be a basic congruence between reality and human ideas or formulations about that reality.

NOTE on BASIC ASSUMPTIONS: When I write about parenting, I assume the importance of the evolved developmental niche (EDN) for raising human infants (which initially arose over 30 million years ago with the emergence of the social mammals and has been slightly altered among human groups based on anthropological research).

Invisibilia (Latin for all the invisible things) is about the invisible forces that control human behavior - ideas, beliefs, assumptions and emotions.

This kind of interdisciplinary engagement may also have the side benefit of heightening the theorist's reflective awareness of the underlying sociological assumptions — about power, human nature, the main tendencies of social life and so on — that s / he inevitably makes in constructing a political vision of how the world ought to be.

However, the idea that if society needs to bring resources to bear it is somehow not a fundamental human right is an argument that seems to make assumptions about being somehow valid more than any demonstration of validity having been made.

Indeed, the limited assumptions Locke made about human attributes gave his work significant longevity and influence politically.

It struck Muller that many philosophical questions about the meaning of human existence are based on the fundamental assumption that life is finite.