Of course, you might debate the functions of movies, whether they might raise questions or reinforce
assumptions about the evil of enemies or the integrity of heroes.
Not exact matches
It begins with a rationalistic
assumption about the attributes of God — as though we know what omnipotence and goodness mean — and then we put that concept of God to the test of our experience of
evil.
The cause of this uneasiness becomes clearer if we question Ignatieff's argument at several points: the validity of the moral paradigm itself, the
assumptions from which he proceeds, the inconsistencies in how he describes the limits to be observed in doing the «lesser
evil,» and his conclusions
about specific elements of the war on terror.