Sentences with phrase «at creation when»

Not exact matches

What lessons did you learn about innovation when you interviewed the people at Disney Animation regarding the creation of the hit animated film Frozen?

At a time when U.S. unemployment is running at 9.1 percent, and Washington is desperate to encourage the creation of new companies (and jobs), the absurdity of turning away a rich source of entrepreneurial talent is plaiAt a time when U.S. unemployment is running at 9.1 percent, and Washington is desperate to encourage the creation of new companies (and jobs), the absurdity of turning away a rich source of entrepreneurial talent is plaiat 9.1 percent, and Washington is desperate to encourage the creation of new companies (and jobs), the absurdity of turning away a rich source of entrepreneurial talent is plain.

When we look at organic keyphrase data, we gain insights into the mind of the customers and this in turn, helps inform the content creation.

When keyword targeting is approached separately from a content creation strategy, the concocted results can often leave us scratching our heads and pointing fingers at the malformed «Frankenpages.»

Opposition MPs and businesses have complained for months that the planned EI premium hike, which was little noticed in the March 4 budget package, was a hidden tax hike that would slow job creation at a time when 1.5 million Canadians remain out of work.

When we create content at IDC to support our clients» content - based marketing efforts, we first indentify our clients» target audience (buying persona) plus buyer cycle stage (i.e., general awareness / education, preference, purchase and post-purchase; within each stage there are specific tasks or «jobs» you prospects / customers need to accomplish such as, short list creation, business case development, final recommendation and decision, etc.) We also consider our clients ideal outcome or action they want their target prospect / customer to take once they interact with the content or messaging.

Creation is awesome when look at it with humility.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

Such imagery was prevalent in ancient creation myths, and typically, when the gods of these myths set out to bring order to the chaotic waters, they did so through war, battle, and violence (Greg Boyd, God at War, 159 - 164).

If the spiritual forces that are at war with God were driven back in the creation event, then God Himself is driven back by these chaotic forces when they conscript mankind to fight for their evil cause against God.

The process may only end when the Kingdom of God has dawmed and the NEW HEAVEN and NEW EARTH are unfolded and the holistic mission has the assurance that God is at the helm of affairs and it is God's mission in which the whole creation, including the Church, participates.

This attitude has also been held among scientists until recently, when the creationist pressures on public education and policy became so threatening that some scientists founded a new journal, Creation / Evolution, a «Committee of Correspondence» and a Creation / Evolution News letter, aimed at defending evolutionary science and dismantling creationist arguments.

When I feel moved by the creations around me, I am astounded at natures ability to exist — simply, with clear explanation, symmetry and logic — on it's own without interference by a higher hand.

When God looked at His creation at the end of the six days, He called it «good.»

In the introduction, Porphyry suggests that those speculating on the nature of the embryo can be divided into four camps according to their views on the moment of ensoulment: with the creation and release of semen; when the embryo is first formed (between the first thirty and forty - two days of pregnancy); when the embryo first moves (between the first three and four months of pregnancy); and, finally, at birth.

When Jesus took the bread, blessed it, broke it, and said, «This is my body,» he was only repeating his own words at the dawn of creation, when he foresaw the fractured pieces of the world that would one day host When Jesus took the bread, blessed it, broke it, and said, «This is my body,» he was only repeating his own words at the dawn of creation, when he foresaw the fractured pieces of the world that would one day host when he foresaw the fractured pieces of the world that would one day host him.

Our dual images of God in the Testaments start to merge together when we see that the suffering of Christ began in his Father's heart at the dawn of creation, when we see God our Father bearing the cross for our sins.

Just as looking at a fire we understand what light is so that when we see the sun we can know that it is light that we see — so by looking at creation wecan see a spark of life that radiates something of God's life.

It is an astounding detail when you think about it: The God of all creation, the One who knows every corner of the cosmos and fathoms every mystery, the One who could answer every theological riddle and who, I suspect, chuckles at our volumes of guesses, our centuries of pompous philosophical tomes debating His nature, when present in the person of Jesus Christ, told stories.

It began at the end of creation week when God Himself set the 7th day apart for mankind to spend with Him.

For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope (Romasn 8:20) I bet the universe groans very loudly «Nature, with its melancholy charm, resembles a bride who, at the very moment when she was fully attired for marriage, saw the bridegroom die.

For example, the Bible says that time was created by God when He created the universe.19 Stephen Hawking, George Ellis, and Roger Penrose extended the equations for general relativity to include space and time, demonstrating that time began at the formation of the universe.20 Of course, the biggest coup of the Bible was to declare that the universe had a beginning21 through an expanding universe model.22 The New Testament even declares that the visible creation was made from what was not visible and that dimensions of length, width and height were created by God.23 In addition, the Bible refuted steady - state theory (saying that the creation of matter and energy has ended) 24 long before science made that determination.

That would explain why when you look at the wonders of creation your mind and heart see nothing or at best something you like to call the unknown.

In the five thousand one hundred and ninety - ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesh.

For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope (Romasn 8:20) I bet very loudly «Nature, with its melancholy charm, resembles a bride who, at the very moment when she was fully attired for marriage, saw the bridegroom die.

The teachings of Jesus are not followed by evangelicals because they are in a war like state of mind because of their END TIME CULT persona to wipe out all muslims from Israel when jews and muslims lived in peace among themselves before the creation of the NEOCONS at the signing of the Balfour agreement.

When Gerard Manley Hopkins made his plea for wilderness at Inversnaid in the Scottish Highlands, he invoked the restorative clarity of God's creation.

Many here prove to have alot more to learn and not only get held back as the rest graduate but get pulled back a grade or step down a rung because heaven is when we are so intune with gods creation and god that we are one and you cant be one with someone whos not at your level.

My question to you is that being aware that the Creation scriptures do not, just state an instant «all at once» creation by God, but detailed steps of Creation, can you explain how the writer of Genesis came to see these steps when it would take mankind hundreds of years to attempt to define the steps as evCreation scriptures do not, just state an instant «all at once» creation by God, but detailed steps of Creation, can you explain how the writer of Genesis came to see these steps when it would take mankind hundreds of years to attempt to define the steps as evcreation by God, but detailed steps of Creation, can you explain how the writer of Genesis came to see these steps when it would take mankind hundreds of years to attempt to define the steps as evCreation, can you explain how the writer of Genesis came to see these steps when it would take mankind hundreds of years to attempt to define the steps as evolution?

The famous Dr. Charles Hodge of Princeton Seminary pointed to this when he said that in Darwinism «species owe their origin, not to the original intention of the mind; not to the special acts of creation calling new forms into existence at certain epochs; not to the constant and everywhere operative efficiency of God, guiding physical causes in the production of intended effects; but the gradual accumulation of unintended variations of structure and instinct.

The camp is located on a lake, and about 50 years ago, when they built the kitchen and dining hall, they thought it would be nice to situate the building on the lakeshore so that people could look at God's glorious creation while cooking or eating.

That is not the whole story, however, for at the end of the world, when God (so to speak) makes a complete evaluation of the creation, there will be a general judgment.

a very thin skinned religious person who basically focuses all of his energy on worshiping on himself... What do you call it when the President disregards the definition of radical islamic muslims... wolf in sheep clothing... The bigger issue at hand is the economy, job creation, national debt, and maintaining a good middle class... all of which over the last 4 years has been failing..

And when I can make myself gaze fully at the «groaning of creation» around me, I see more evidence of its «bondage to decay» than of its hope for liberation.

Rather, God's Word leaves a sure, irrefutable trace of its passage, just as at the beginning of creation, when God said «Let there be light» (Gen. 1:3).

12 Even on the assumption of a Vitalism of essentially higher principles of that kind, which raise the organic, as an intrinsically higher level of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the same time rejected the not at all absurd supposition that in the generation of new life below the human level what happens is only the extension of the entelechial function of one and the same vital principle to a new position in space and time within inorganic matter.

It passes into the creation of man, when matter of its own law and formula, at its unique peak, requires the soul as co-principle of being, and a new creation - spiritual and material in synthesis - now lives in direct communion with God as its law of life and being.

Genesis opens with «In the beginning when God created the heavens and the earth» and John, whose Gospel recounts the history of the Logos that «became flesh», echoes this at the start of his prologue «In the beginning was the Word...» With that phrase «In the beginning» John ties together the two events the Creation and the Incarnation.

All such processes of self - creation inevitably, however, sooner or later come to rest in death, ideally at a point when the life - potential for that individual or society has been fully lived out.

God's natural order can still be grasped at by the common sense of men of good will, but the full truth and meaning of creation, the separation of the sexes and of human nature, will only ever be in part and obscurely viewed when the determined and determining purpose of the mind of God is recognised in creation, holding all things relative to Himself — and to His plan to enter creation as its Lord and King.

The much better looking Grudem, a professor at Phoenix Seminary and past president of the Evangelical Theological Society, had similarly jarred me two years before when, speaking at a fundraising dinner ostensibly focused on the stewardship of creation, he smilingly advocated the extinction of a species to satisfy human appetites.

That number one evolutionary rule of survival is «When Death is at your doorstep and has chained you to the walls without seeing the light of Creation or that which can be created then the human must fight against Death and invent new ways of defeating Death and his minions.»

Especially the theme of God's word and promise, but also those of exodus, redemption, covenant, justice, wisdom, of the Logos made flesh, of the Spirit poured out on the face of creation, of the compassion, paternity and maternity of God, and especially the Trinitarian character of God — all of the indispensable elements in a Christian theology — communicate their depth only when they are united with the theme of divine self - abnegation which, at least to Christian faith, comes to its most explicit expression in the life, death, and resurrection of Jesus?

We're in a time when I believe that the voice of God's people is desperately needed: we need to see a glimpse of what life looks like the way that Christ intended it at creation.

At the point where anyone of religious faith would then attribute the goodness and power of creation to an omnipotent and loving God, Frank chooses to step back from that conclusion, and just revel in «the mystery», and bemoan its sudden passing when we die.

«When the sense of estrangement,» he writes, «fencing man about in a narrowly limited ego, breaks down, the individual finds himself «at one with all creation.»

They are creation's own voice giving thanks for its own goodness, which happens when the one sees the goodness in the other: «This one — at last!»

IMO Obama is an «esoteric christian» of which there are few, he also knows all there is too know about that subject as well, so yeah you people don't get him and too asleep to understand what change means, you can only see the destruction when looking at creation.

On the other hand, when we look at the merciless ravages of nature or at the bestiality, even of religiously educated man — especially as we have seen him in this century — it is impossible to maintain that creation is merely good.

Hence McFague argues that when we put the world at risk with our unbridled exploitation of nature, God, the God who is incarnate within the creation, is at risk in human hands.