A funeral gatecrasher who attended every wake
at her local church for the last 14 years has been defended by its priest after being criticised by grieving relatives.
A funeral gatecrasher who attended every wake
at her local church for the last 14 years has been defended... More
I was a volunteer elementary school religion teacher
at a local church for three years.
Not exact matches
I have been in the
local ministry
at the same
church for 24 years.
ACN is helping
local Church leaders to stand up
for people's rights by providing support
at the Inter-Religious Dialogue Centre in Khulna.
As Rebecca's faith grew, Shawn started to read the Bible
for himself and ended up in tears, praying the «sinner's prayer»
at a Bible study group in his
local church.
America's
churches,
at the
local level, which have been largely silent, must actively engage
for this to succeed.
At the same time as Bishop Chartres was making it plain that he would sooner demolish an unused Anglican building than allow an Ordinariate parish to use it, Archbishop Vincent was saying that the natural place
for Ordinariate Catholics to worship would be their
local Catholic parish
church.
I was new to the area, had just joined the
local Mormon
church, and here were these women
at my house with a gift, a meal
for my husband, a smile, a hug and a sympathetic ear.
Finally, all agreed that the best forms of ecumenism,
for the foreseeable future
at least, should be
local and ad hoc, involving such small but powerful gestures as learning to pray with and
for local Catholic and Orthodox
churches.
We offer groups
for every other category of life, but when it comes to singles — if you're past college, there's a good chance you're out of luck when it comes to finding a group to connect with
at your
local church.
Many professors
at Wesley and other seminaries speak in
local churches regularly, but can not fill the demand
for solid teaching that comes just from the
churches within driving distance.
For this
local church is the place where the layman must really find his place and his responsibility, where he must feel
at home, Just as in a family where one also does not like everyone.
Sure, I was writing marketing copy about new mammogram machines
at the
local hospital and articles about
church planting in Alberta
for the North American Mission board, but I was making a good living.
Just
for a few moments, please try and put on another set of lenses in order to objectively look
at a social phenomenon that I believe the
local church must address.
I was appointed to a parish in Appalachia half time, and taught half time
at a
local church junior college, named
for its founder, Young Harris.
In addition to shaping Christian thought through his voluminous publications («Fundamentalism» and the Word of God, Evangelism and the Sovereignty of God, and A Quest
for Godliness, to name only three of the most popular), he helped steer the flagship Evangelical magazine Christianity Today, spoke
at countless Evangelical conferences and
local churches, mentored hundreds of future pastors through his seminary teaching, and lent his name to the back covers of more Evangelical books than probably any other Christian endorser ever.
«This year - long tour has given me a real understanding of how the innovation and vibrancy displayed by cathedral staff and their congregations is ensuring that these important
churches continue to play a crucial role
at the heart of
local communities now and
for centuries to come.»
In the late 70's, early 80's my son and I attend the Jews
for Jesus Liberated Wailing Wall concerts whenever they sang
at the
local EP
Church.
A perusal of the
Church of the Brethren Web pages provides clear evidence that a commitment to pacifism is not limited to denominational headquarters: the 48
churches of the Northern Indiana District Conference have joined to urge «the use of nonviolent approaches and interventions» in response to the terror; the Elizabethtown, Pennsylvania,
Church of the Brethren has adopted a statement in which they «remain committed to walk in the Jesus way of nonviolent love, in which evil can only be overcome with redemptive acts of love»; a group of Brethren Volunteer Service Workers have issued a statement in which they «advocate the use of nonviolent means to settle disputes» and «stand opposed to the increased drive toward militarization»; on October 7 members of
local Brethren
churches (along with Mennonites and others) organized a peace rally
at the state capitol in Harrisburg, «Sowing Seeds of Peace: Prayers and Petitions
for Nonviolent Action,» which attracted over 300 people.
Elders
at Ridgedale
Church of Christ told Linda Cooper and two relatives that their public support for Kat Cooper, Linda Cooper's gay daughter, went against the church's teachings, local media rep
Church of Christ told Linda Cooper and two relatives that their public support
for Kat Cooper, Linda Cooper's gay daughter, went against the
church's teachings, local media rep
church's teachings,
local media reported.
For example, I know that on Fridays and during Ramadan, every day, there tends to be heavy traffic around mosques, particularly
at sunset, and similarly on Jewish holidays around synagogues, and on Saturday afternoons around Catholic
churches (because most have a Saturday afternoon service in addition to Sunday services); similarly, I keep a copy of the
local pro and college sports team schedules handy, even though I only actively follow one sport.
Yes, as a catholic I believe the
church at local level should have hand these so - called priest over the
local authorities, also, there has been a great number of people coming forward and filing lawsuits looking
for money, we all know that.
«National women leaders should be a reference point,» she said, «but not a replacement
for female leadership
at the
local church level.»
«National women leaders should be a reference point, but not a replacement
for female leadership
at the
local church level.»
One need only look
at President Jimmy Carter, who went so far as to teach Sunday school
at his
local Baptist
church, to see how a sitting president can make room
for faith, said Balmer of Dartmouth, who counts among his many books «God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush.»
The strongest evidence on that point appears on the first page of her book, where «Bill,» a member of Grace, talks about his identity as a Christian and an American and about his volunteer work, through the
church,
at a
local shelter
for disadvantaged teens.
Rev Canon Geoff Johnston Archdeacon
for Spain
at the Diocese of Europe told Premier
local churches will be more than willing to help.
Hold infants
at your
local church nursery while the parents attend service; participate in a house build with Habitat
for Humanity; mentor a student
at a nearby school a few times a month; sponsor a missionary overseas; give wildly beyond the tithe.
My husband and some other men
at our
church get up every Saturday morning and go buy and cook breakfast
for our
local men's shelter.
The same holds true
for making contributions to the
local church,
for participating in nonworship activities
at church,
for upholding the traditional role of women,
for being dissatisfied with today's moral climate, and
for expressing traditional and more restrictive sexual values.
It was Wheeler who was asked to write the closing chapter, assessing the import of congregational studies
for the future of the
church, of the upcoming book reporting on the findings presented at the Atlanta conference (Building Effective Ministry: Theory and Practice of the Local Church, to be published by Harper & Row in early
church, of the upcoming book reporting on the findings presented
at the Atlanta conference (Building Effective Ministry: Theory and Practice of the
Local Church, to be published by Harper & Row in early
Church, to be published by Harper & Row in early 1983).
A consultation convened by the WCC in cooperation with the Innere Mission of East Germany's evangelical
churches issued this statement: «We affirm the continuing need
for institutions in which the most severely disabled experience help, protection and care, even while
at the same time we call
for the integration of the disabled and the able - bodied within the
local congregation.»
Within a
local area, numbers of
churches will tacitly accept an ecumenical answer by simply pointing out that «signing»
for the deaf is carried on
at one or more specific
churches in the city, and deaf members in a
church where such signing is not practiced are in effect invited to the
church where it is, even though that
church may be of another denomination.
«I don't view seminaries as training schools, stamping out exactly what
local churches identify as their needs
for the next day; that's not their function
at all.
One must, surely, chuckle with delight
at the wonderfully ironic thought of the physical overlap of all those deliberately liturgically impoverished South coast dioceses with all those currently Anglo - Catholic parishes, soon to be safely in the Catholic
Church but barricaded against the
local Catholic bishop within their ordinariate, South coast parishes so renowned
for reverent, sumptuous and utterly numinous liturgy, often with wonderful music sung by professional choirs, and glorious antique vestments, saved from the scrap heap as they were thrown out ofCatholic
churches by the Spirit - of - Vatican - ll.
Local churches should participate with other community groups in establishing panels for review and evaluation of movies playing at local theatres, and in helping communicate any resulting viewpoints to church members and others in the commu
Local churches should participate with other community groups in establishing panels
for review and evaluation of movies playing
at local theatres, and in helping communicate any resulting viewpoints to church members and others in the commu
local theatres, and in helping communicate any resulting viewpoints to
church members and others in the community.
The same difference in response holds true
for making contributions to the
local church,
for participating in nonworship activities
at a
church, and
for social attitudes such as upholding the traditional role of women, being dissatisfied with today «s moral climate and holding traditional and more restrictive sexual values.
If the
church exists not
for itself but
for the world, then it is
at the
local level, and especially through its lay members, that
church and world meet.
Moreover,
at a time of increasing specialization,
local churches can be the meeting place
for a genuine exchange of views, a marketplace of ideas and values, a place where — within an environment of Christian love and support — people can deal with controversy in realistic and productive ways.
We might choose an artist to support monetarily or with encouragement and prayer
for a month, connect with
local artists and find out what their supply needs are (paint, canvas, etc. is expensive), invite an artist to paint live
at an event, commission them to make art
for your family or one of your
church's ministries.
So when a
local gathering of believers is trying to decide whether or not they are accomplishing God's will
for the
church in their community, they must not look
at the numbers of bodies who sit a pew, the amount of money collected in the offering, or the square feet of the building in which these things take place.
At the
local level, pro-life leaders are connecting the mission of the
Church and the centrality of the Gospel to advocacy
for unborn children and their mothers.
The report called the
churches to search
for an authentic community in Christ
at the
local level, which would encompass, but be larger than, the
local church community (because the kingdom is wider than the
church).
Perusing the index of Origins, the weekly publication of representative documents and speeches compiled by Catholic News Service, our imaginary historian will note,
for example, the following initiatives undertaken
at the national, diocesan and parish levels in 1994 - 95: providing alternatives to abortion; staffing adoption agencies; conducting adult education courses; addressing African American Catholics» pastoral needs; funding programs to prevent alcohol abuse; implementing a new policy on altar servers and guidelines
for the Anointing of the Sick; lobbying
for arms control; eliminating asbestos in public housing; supporting the activities of the Association of Catholic Colleges and Universities (227 strong); challenging atheism in American society; establishing base communities (also known as small faith communities); providing aid to war victims in Bosnia; conducting Catholic research in bioethics; publicizing the new Catechism of the Catholic
Church; battling child abuse; strengthening the relationship between church and labor unions; and deepening the structures and expressions of collegiality in the local and diocesan c
Church; battling child abuse; strengthening the relationship between
church and labor unions; and deepening the structures and expressions of collegiality in the local and diocesan c
church and labor unions; and deepening the structures and expressions of collegiality in the
local and diocesan
churchchurch.
I also have questions about a definition of the
church that assumes that the
local pastor places it «foremost in his life» while
for «the most dedicated elder, deacon, or trustee — with rare exception» — it has,
at best, third priority.
It is possible that religious television programs
for church members fill a complementary role, maintaining and increasing their enthusiasm by providing alternative ideas
for local church development, maintaining their level of personal inspiration, or by supplying things which are not otherwise available
at their
local church.
I «hang out» as an «active non-member»
at a
local Episcopal
Church in NC because most of the people there respect personal boundaries, but, having lived
for 18 months in West Africa in the early 60's, I am an enthusiastic admirer of Mother Teresa and her ministry to the poor in a non-Western culture.
Meanwhile, back
at the
local association of
churches, the executive minister could cooperate fully with the
local churches and their ministers to launch integrated mission programs
for the area.
Since activity
at that level is now insignificant throughout the denomination, recruitment
for state and national office necessarily focuses on «successful»
local pastors and active laypersons from the larger and more affluent
churches.