Sentences with phrase «at about chapter»

I'm at about Chapter 3, and I said, «Hey, this book sort of reminds me of Microbe Hunters.»

Not exact matches

And you might want to take a peek at chapter 6 if you're at all curious about how a «zest» goal might improve performance.

They liked the idea of checklists at the end of the chapter, but couldn't we tell them what they should do about what they just read, and why did the book need to be so wordy?

In the end, it remains to be seen how adamant the Trump administration is about removing Chapter 19 from NAFTA, in particular because it is not at all clear what it could give Canada and Mexico in return.

Currently, credit to the household sector is growing at an annual rate of about 20 per cent, well in excess of what could be considered sustainable in the medium to longer term (see the chapter on «Credit Growth» for a detailed discussion).

When members of the University of Texas at San Antonio student chapter of NAHB learned about a local family in need of a new roof after it was destroyed by Hurricane Harvey, they decide to put their construction knowledge and labor to work.

The policy and communications function is incredibly strategic at Uber and I could not be more excited about partnering with Jill to help write the next chapter.

«Render unto Ceasar the things that are Ceasar's»... I can see that particular chapter is not talked about at many tea party chapter meetings.

By the time Matthew and Luke are penned (about 15 years later than Mark) we start to see the first hints that he is being elevated to be a god and by John (or at least, soon after the original John was written, when the forged first 8 chapters were likely added) Jesus has been elevated in Judeo - Christian theology to be a part of God.

The book consists of ten chapters of about twelve pages each, and although its argument is at times subtle, allusive, and demanding of full and total concentration, it also marches briskly along.

Let him be totally ignorant of the down - street gossip, but give him a chapter and order him to walk around it, camp on it, sup with it, and come at last to speak it backward and forward, until all he says about it rings with the truth of eternity.

No it has not been proven where did you see that on an alien special on a & e, Read up on it those other religions did not have Jesus as a Savior and did not have men writing 1000s of years apart talking about the same events, and phrophecizing about things that happened in later chapters written hundreds of years later... and in no bok any where was there a man like Jesus, who spoke the words that Jesus spoke and died for people who hated Him like Jesus did, and spoke the parabales and life lessons like Jesus did... look at what Jesus spoke... read it nowhere has there been a better teacher of life then in His words.

Balmer's chapter on feminism and femininity shows why evangelicals have been nervous about feminism and have advocated female submission, and at the same time have been preoccupied with «a particular kind of idealization of women,» especially those who stay at home and tend the hearth.

At bottom, changes in a school's concrete identity come by decisions it makes, deliberately or inadvertently, about three factors we noted in chapter 2 that distinguish schools from one another: Whether to construe what the Christian thing is all about in some one way, and if so, how; what sort of community a theological school ought to be; how best to go about understanding God.

The chapter entitled «Waging Identity Wars» forced me to confront some of the reasons why I can be cruel and dismissive toward conservative evangelicals (``... when we're suffering an identity crisis, we take cheap shots at other groups in order to feel better about ourselves») and how to move forward (``... we must affirm who we really are as the people of God before we can begin to interact with each other as the people of God.»)

In the spring of 1926 an incident occurred at the University of Chicago which may well be considered symbolic of the shift in perspective about which I am to speak in this chapter.

First, as the title of a key chapter puts it, the American example shows that religion can «Make Use of Democratic Instincts» in a manner mutually beneficial to itself and democracy; second, sustainable democracy needs religion, which means we can expect democratic peoples to remain attached to its continuance or at least potentially receptive to its revival (cf. II, 2.17, # s 17 - 20); third, democratic times, because they are enlightened times, tend to be ones of increasing doubts about religion; fourth, the relevant religion for America and Europe, Christianity, will be tugged against and perhaps eroded by powerful and ongoing democratic currents toward liberationist and materialist mores; and fifth, religion's authority in democratic society will always rest upon common opinion.

@@@@ Sean p.OK none of your people came on a slave ships the blacks in America are Hebrew Isrealite the song kombiyah is Hebrew not African and you read Deuteronomy chapter 28:68 its talking about the transatlantic slave trade not the first physical real Egypt in north Africa look at Washington DC look at the Washington monument that is not European that's from first Egypt USA is second spiritual Egypt

Then there is chapter 6, which talks about the genocides in Scripture, all of which were undertaken at God's command.

My favorite shorthand way of speaking about what post-critical naivete is with a single line from a Native American storyteller, which I quote in a footnote at the end of Chapter 1 of Meeting Jesus Again for The First Time, so you may be familiar with it.

9:3 points out that this entire chapter is about a single event 9:4 clearly states that any non-Muslim who isn't currently at war with the Muslims during said event and those who have agreements with the Muslims are exempt 9:6 states that even among those that they were fighting, if any seeks protection from the Muslims they are to give it to them The rest of the chapter is a continuim of theological ideals and prounouncements.

However almost every other verse makes it crystal clear that this chapter is referring to a specific event at a specific time such as 9:94 which talks about how Muhammad is to respond to those who didn't join in on the aforementioned campaign whe he got back etc. etc. etc..

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

We will look at Romans 9 — 11 later to see what Paul is talking about in these famous chapters.

So far in this chapter we have looked at some of the wonders of our reality that fit with a belief in God, we have briefly answered the question of how God acts in this world (in keeping with our common sense), and we have addressed a few questions about what God is like.

BROOKE BALDWIN and those whites who have long history of embracing white supremacy have been trick by BILL CLINTON and his fallen BLACK ANTEBELLUM and HIPHOP ANGELS in beliving it will be easy to get rid of ANDRE HIMES not knowing about the power of the holy lamb, who has guarding ANDRE life since the day he was born AT SHAW AIR FORCE on APRIL 30 1965 EZEKIEL CHAPTER 36 Thus the LORD GOD to the house of ISRAEL.

We began Section I of this chapter with the question of whether our common sense today allows for talk about God at all.

At the end of the last chapter we concluded that in order for a belief about Jesus to be required for a Christian it must be either implied in his basic message or necessary for a positive response to this message.

At the end of the previous chapter the reader was promised a statement of what the author believes about the nature of the kingdom of God.

In the next chapter we will look at some specific questions about what it means to live as Christians with regard to possessions and the use of money.

We have already seen in Chapter 3 that there are grounds for thinking that the burial pericope was originally transmitted as an independent piece of tradition, and that the account of the women's discovery of the empty tomb was added to the burial story at a later stage, around about the time of the writing of the Gospel of Mark.

Originally (about two years ago), I wanted to have at least something posted on every chapter of the Bible before the site went live, so that anybody could contribute and / or post their insights on any passage of Scripture right away without having to wait for me to get to it.

To enter, all you need to do is leave a comment below this blog post with your favorite quote or chapter from the book, or just a general comment about why you want in on the giveaway, by Monday April 18th at 9 a.m. EST..

At the end of his earthly life Christ brought all this to a climax, and you can read about it in the 6th chapter of St. John's Gospel, where He explained just how He was the very Bread of Life.

The bibliography at the end of each chapter will direct the reader into deeper study, though even here, there are glaring omissions from the lists of books about the various topics.

What started out in this chapter as a question concerning the rational and scientific justifiability of revelation has at this point turned into a question about the justifiability of the enormous amount of trust that underlies the scientific, critical enterprise itself.

After a chapter of introduction about the views on the theology of Paul and some of the central tenants of Pauline theology, Pate goes letter by letter through the writings of Paul to show how Paul tied together Jewish and Graeco - Roman hopes about what would happen at the end of days, and shows how these hopes were fulfilled in Jesus Christ and the Kingdom of God.

In truth the Revelation of St. John the Divine is the Ark of the Testament; and the Revelation of Jesus Christ was the Book hidden in this Ark and carried to me through the 2,000 years that seperated the time when John first got it; and then; (as it is written at chapter 10 of his own Revelation) at the very last sentence of that chapter; when it is said to him by the angel of the Covenant Jonathan (who John the Baptist was named after, by the way) that he «would have to prophesy again»; as to explain what his Revelation was all about: otherwise the Revelation would have absolutely sered no purpose at all; and it does; as all will soon shortly know.

In truth the revelation of St. John the Divine is the Ark of the Testament; and the Revelation of Jesus Christ was the Book hidden in this Ark and carried to me through the 2,000 years that seperated the time when John first got it; and then; (as it is written at chapter 10 of his own Revelation) at the very last sentence of that chapter; when it is said to him by the angel of the Covenant Jonathan (who John the Baptist was named after, by the way) that he «would have to prophesy again»; as to explain what his Revelation was all about.

Moreover, leaving aside its unfortunate opening and closing frame chapters, where the struggle to believe is treated in banal, secular - triumphalist terms from the protagonist's adult vantage, this novel persuasively represents Islam as an active, complex source of theologically framed consolation and challenge for Midwestern Muslims, who emerge as variously flawed believers at odds with each other about the nature and imperatives of their faith.

We shall speak about this at greater length in the next section of this chapter.

It is this chapter which is most often preached at baptismal services, and these are the Scriptures people go to when they want to talk about the symbolism, necessity, and power of baptism.

Learn more about the book at: http://www.tatepublishing.com/bookstore/book.php?w=9781620241431 There are 12 chapters in this book: 1.

At most, they have a chapter or two about having a website.

@lonely Lamb YOU KNOW DEUTERONOMY CHAPTER 28:15 ~ 68 THAT IS TALKING ABOUT BLACK PEOPLE»S NOT EUROPEANS OK VERSES 68 I WILL SEND YOU BACK IN CHAINS IN SHIP»S TO EGYPT LOOK AT WASHINGTON DC WHATS THE LARGEST MONUMENT IN WASHINGTON DC LET ME TAKE A GUESS THE WASHINGTON MONUMENT THAT IS FROM THE FIRST EGYPT IN NORTH AFRICA AND USA IS A SPIRITUAL EGYPT LOOK SLAVERY LASTED FROM 1511 TOO 1808 WITH THE GREAT TRANSATLANTIC SLAVE TRADE FROM WEST AFRICA

This chapter looks at verse 14 and the topic of guarding the spiritual children in the church, and the next chapter will consider verses 15 and 16 about guiding and growing spiritually mature Christians into greater depth and Christlikeness.

Little has been said in this chapter about the foundations of Christian family life in the form of faithfulness to the Church, family worship, grace at meals, the practice of individual prayer, the atmosphere of Christian devotion that pervades the home.

Staupitz was informed, and was writing to Luther about it, realising that some kind of crisis in the matter must come at the forthcoming chapter meeting of the Reformed Group of Augustinians due to be held at Heidelberg, at the end of April.

Section IV of chapter 3 is taken up with a detailed analysis of this ethical problem, and of its parameters, and in particular, a thorough biological analysis of the continuity / discontinuity question is presented: «whether to claim that [biological findings] teach us about an embryo's essential continuity withand similarity to human beings at other stages of life, or to argue that they reveal profound and morally meaningful discontinuities between embryos and live - born persons.»

The third chapter is about our relationships with the world at large and in particular with the environmental crisis we have created.