If not
at academic Christian institutions, then where should we look for mature Christian conversations?
Not exact matches
Well, I can see in 2000 years,
academics looking back
at the «great persecution of
Christians» and finding that the great persecutions of the early part of the third millennium AD were actually blog comments by anonymous people.
From Southern Baptist boycotts of Disney and theonomic tub - thumpers screaming blue murder from crackpot websites to Roman Catholic grandees assuming that their
academic achievements require that the world take them seriously,
Christians have proved adept
at the ways and means of worldly «political politics.»
Ian Kirby, Vice Principal (
Academic)
at Moorlands College, shared: «I'm really delighted to see that Moorlands College has taken the next step forward as a leading provider of theological training for
Christian ministry.
In his famous book, God and Man
at Yale (1951), William F. Buckley lamented the collapse of
Christian consciousness among higher
academics, and hoped conservatives could reverse the trend.
At present, he also serves as Dean of the School of Theology and Senior Vice President for Academic Administration at The Southern Baptist Theological Seminary, where he also serves as Professor of Christian Theology and Ethic
At present, he also serves as Dean of the School of Theology and Senior Vice President for
Academic Administration
at The Southern Baptist Theological Seminary, where he also serves as Professor of Christian Theology and Ethic
at The Southern Baptist Theological Seminary, where he also serves as Professor of
Christian Theology and Ethics.
At Vanderbilt the constituencies were reassured that the university was persisting in its primal Christian commitment because of high standards in academics, or a liberal or broad or thorough curriculum, or freedom from dogmatism, or the cultivation of moral character, or social conscience regarding racial integration or the relief of poverty, or decorum and discipline in fraternities and at football game
At Vanderbilt the constituencies were reassured that the university was persisting in its primal
Christian commitment because of high standards in
academics, or a liberal or broad or thorough curriculum, or freedom from dogmatism, or the cultivation of moral character, or social conscience regarding racial integration or the relief of poverty, or decorum and discipline in fraternities and
at football game
at football games.
At this point in time, GRACE is still looking for additional
Christian academic institutions that may be interested in hosting a regional GRACE Center.
Indeed, I suspect that your
academic colleagues
at Duke are more likely than your fellow
Christians to approve the disdain» and, insofar as that is
at all true, you yourself should have reason to pause and think again.
While it may be desirable to allow a high degree of negative political freedom in our country,
academic freedom
at a
Christian university should be positive
academic freedom.
Christians at the Border: Immigration, the Church, and the Bible by M. Daniel Carroll R. Baker
Academic, 160 pages, $ 16.99
Whereas Marsden — who has own substantial critique of the AAUP — could be said to have argued for a place
at the
academic table for
Christians, Cavanaugh wants to redefine the table.
I am concerned, however, that the process of secularization that removed the Methodist universities and, before them, most of the Ivy League schools from the ranks of
Christian academic institutions is now setting in
at Notre Dame.
All too often, when my fellow
academics hear that I teach
at a
Christian college, they will ask how I can teach
at a place that's so «narrow» or that creates a bubble for our students.
Whatever one's own view, however, I do not see how either I or anyone else, on either
academic or moral grounds, can possibly legislate that, let us say, Hendrik Kraemer be not allowed to participate in a
Christian encounter with other faiths, or can possibly deny him the right to hold his chair.38 I do not
at all like his views, but I feel that I must refute them, not suppress them.39
Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation
at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite
academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The
Christian Century); the teaching career
at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist
Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's
Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments
at Harvard,
at the Center for the Study of Democratic Institutions, and
at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.
The key point, however, is that if the secularized
academic community can not on its own terms sustain moral standards, gain epistemological assurance or avoid the virtual deification of the human, then far more than fairness and open - mindedness is
at stake in its relationship with
Christians.
As is well known today (
at least in the
academic circles of the black church), Richard Allen is commonly considered the father of the black church because of his refusal to be a member of a congregation where white
Christians were making the house of God an instrument in the dehumanization of black people.
He is a force on defense for the basketball and volleyball teams
at Capital
Christian, creating a sports season that stretches from before school starts until the last weeks of the
academic schedule.
It's the Common Core State Standards, which, the ultra-conservative
Christian group said in a fund - raising e-mail, is a «morally corrupt federal takeover of education» that will lead to «a nation where children are indoctrinated with a liberal ideology that celebrates sexual perversion, worships the creation rather than the Creator, all
at the expense of
academic achievement and our nation's
Christian heritage.»
His agnostic perspective set him
at a disadvantage
at a time when most
academics taught from a
Christian standpoint, and there was perhaps some lingering prejudice related to his foreign background.
-LSB-...] Uta Hussong -
Christian is one of the authors of an article in The Digital Shift detailing an experiment
at Oregon State University examining the use of ereaders — by
academic librarians.
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