Inspite of that, the NCCE has held one of its dialogues that is to take place all over the country
at apostolic church at Bubuashi.
Not exact matches
Every Sunday we pray
at Mass that we believe in «one, holy, catholic, and
apostolic Church.»
But the
church at Rome has a dual
apostolic foundation.
The authoritative word given by the Holy Spirit to the
Church at the defining and pivotal moment of Vatican II nearly fifty years ago was especially «made incarnate» in Britain in September, 2010, during Benedict's
apostolic visit: to seek unity with our separated brethren in the other Christian confessions, to affirm all that is good and true in secular culture without in any way watering down our witness to the truth of the fullness of the Christian faith, to declare without apology that the Catholic patrimony of faith and reason working in harmony remains a gift that the twenty - first century desperately needs if it is to avoid self - destruction, and which it neglects or dismisses
at its own peril.
So two points, there is some requirement if you follow
apostolic precedent, second feel free to work second shift or do like the Christians in Egypt do and go to
church at 5:00 am so they can work a full day on Sunday!
Whether we say that the
apostolic preaching was modelled on that of Jesus, or that the evangelist formulated his summary of the preaching of Jesus on the model of that of the primitive
Church,
at any rate the two are identical in purport.
Catholics (
at least orthodox Catholics) understand themselves to be members of the most fully and rightly ordered expression of Christ's one, holy, catholic, and
apostolic Church through time.
In any event, I find that I have begun the decade of the «80s still firmly committed to the same essential project with which I entered the «60s: to work toward a genuinely postliberal theology that, being sensitive
at once to the human concern for freedom and to the claims of Christian faith, will be as concerned for the credibility of the
church's witness when judged in terms of changing human experience as for the appropriateness of its witness when judged by reference to its abiding
apostolic norm.
As the
apostolic Church it is the function of the Christian community to proclaim to the great human societies, with all the persuasiveness and imagination
at its disposal, with all the skill it has in becoming all things to all men, that the center and heart of all things, the first and last Being, is utter good.
«
At precisely those points of urgent need... Paul is most conscious that he is writing as one authorized, by the
apostolic call he had received from Jesus Christ, and in the power of the Spirit, to bring life and order to the
church by his words... This is not to say that the writers of the New Testament specifically envisaged a time when their books would be collected together and form something like what we now know as the cannon.
Thus a return to the tradition of the early
church cuts through later accretions and developments, exposing the ways in which they have departed from
apostolic intent while
at the same time reviving the current practice of worship through the rediscovery of the
apostolic intent preserved by the Fathers.
The hierarchical minister fulfills also a representative function representing the unity of
apostolic faith to the people of his
church and,
at the same time, representing his people to the other
churches.
In his 1994
apostolic letter Tertio Millennio Adveniente, Pope John Paul II urged the faithful, both in local
churches and
at the highest levels of the hierarchy, to make a serious effort to recover those stories.