Sentences with phrase «at death like»

It is not reasonable to suppose that the God who made us and who loved us enough to give his Son for us would let us simply «go out» at death like snuffed candles in the dark.

Not exact matches

It looked like a paper towel»), bake and frost 24 cupcakes at 1 a.m. for the class party at 8 a.m., try to make sense of third - grade math (just no), or switch lanes on the BQE while three kids argue to the death about which of them likes cheese the most (seriously, and it's me),» writes Kate Levkoff on the site.

For instance, the researchers didn't look at other contaminants, like the effects of endocrine disruptors, flame retardants and pesticides on human health and early deaths.

every death is a horror, but if you look at a real catastrophe like Katrina and you look at the tremendous hundreds and hundreds of people that died and what happened here with a storm that was just totally over-bearing.

There is a long history at play here between Kanye's obsession with celebrity, his sense of kinship with bombastic figures like Trump, and his very public struggles with his mother's death in 2007, his mental health, and his recently disclosed opioid addiction.

you sound like children being angry at your parents for not letting you play in the street and you have no conception about death by automoblie..

In this sense, Kierkegaard is like Plato, who almost never puts himself in his own writing, except once to tell us of his presence (at Socrates» trial) and once to tell us of his absence (at Socrates» death).

The Rev Val Duff, minister of South Shawlands Parish Church close to where Asad Shah's shop was, said at the time: «Like many people I am deeply saddened to hear of Asad Shah's death.

2) Who is / will be in hell: Nobody, just Satan and his angels, everybody, people who don't have faith in Jesus, people who aren't trying to be generally good, people who don't agree with doctrines X Y and Z, just the really bad people, the people I don't like, people who don't take a «final chance» at death, some other grouping?

If we are true believers of God and we have to ensure that what we have been believing has been the Truth as ordained by God and have been doing good we will see at the time of death Heaven the place we are going to, So when we see heaven our worldly posessions like family, wealth etc go into oblivion and we are not concerned the least about them since what we are now going into will dazzle us so much.

Switch into your alter - ego Death Likes Look at Naked Kittens or whatever it was.

sounds like unbelief expressed by the one who came and died a criminal's death December 8, 2013 at 10:27 am Report abuse lilyq

But I would like to highlight one crucial aspect of Nat's body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of human life from conception to natural death.

Some refugees believe they have a better chance at asylum if they become Christian; forcing them to return to places like Iran and Afghanistan — where converts can face the death penalty — would threaten their lives.

Bonhoeffer again says: «I should like to speak of God not on the boundaries but at the centre, not in weaknesses but in strength; and therefore not in death and guilt but in man's life and goodness.

We strive ourselves to do that; but I am reminded that, just like the Martyrs who must have felt alone at times, they are not because across the country there are other Catholics, some lucky enough to be in solid communities, and we are all praying for each other, and that unites us together and gives us strength as it did to all those Martyrs who went to their deaths not angry but full of forgiveness and often a statement of wit.

Maybe, when Jesus comes again, with the shining sword at His side, it is not a sword for dealing death, but a sword of the Spirit and the Word of Truth, which reveals to us all who we really are and what God is truly like.

There a plenty of non-trinitarian Christian denominations like the Christadelphians, Christian Scientists, Dawn Bible Students, Friends General Conference, Iglesia ni Cristo, Members Church of God International, Jehovah's Witnesses, Mormons, La Luz del Mundo, Living Church of God, Oneness Pentecostals, Unitarian Universalist Christians and the United Church of God... The very idea of the Trinity didn't become Christian dogma until some 300 years after Christ's death, and even then it was quite a debate at the Council of Nicea...

But, like pacifism itself, this absolutist interpretation of the right to life found no echo at the time among Catholic theologians, who accepted the death penalty as consonant with Scripture, tradition, and the natural law.

The significance of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.

Couldn't we just burn them to death at a private family affair, like we do with people who sleep with their in - laws?

Biblical literalism is a powerful force today; it tends to imprison people in attitudes that were suitable enough when science and technology were little dreamt of but which fail to illuminate a society in which, for instance, it is desirable, because of the effects of modern hygiene on death rates, for women to bear, on the average, perhaps a third as many infants as were appropriate two or three thousand or even two hundred years ago, a society in which war might mean something like the end of the species, or at least vastly closer to that than any war of the past could be.

Like Moltmann, Mühlen then presents the Spirit as the personified bond of love between the Father and the Son, who at the moment of Jesus» death on the cross is breathed forth upon the world to unite human beings with one another and with the triune God (VG 23 - 24, 33 - 36).

Like me, death is knocking at my door if I continue this pregnancy because of heart issues and toxemia (preeclampsia) and I need to live to rake care of my other children.

And while Jesus, like Sarpedon, endured the death of the body, he ultimately was saved from death at his resurrection: «Fear not, I am the first and the last, and the living one.

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

The «christian view» goes something like this, «there is a benevolent sky daddy who made some arbitrary rules that include condoning slavery and stoning unruly children to death, and if I don't follow these rules, I burn in hell for all eternity... unless I ask for forgiveness at some point before I die, then all is forgiven and I live in heaven for all eternity, even if I'm a baby rapist!».

The apostle Paul also preached in Rome and, like Peter, was put to death at the command of the emperor Nero during his fierce persecution of Roman Christians.

Craig both seventh day and anglican are believers they are saved by faith in the death of Jesus Christ and they believe in the forgiveness of sins sactification and the resurection at Christs return.This is what i meant regarding theology one has to be careful otherwise you exclude groups of christians because some of there other theology may not be the same as ours.They still hold to the central truths of the bible but have differences ie like sabbaths or baptism but that does not mean they arent saved or are christians.What church denomination do you belong to if you mentioned jehovah witness or mormons that is a different story as they do nt believe that Jesus Christ is central to there faith they have relegated him to nothing more than a prophet so there is no salvation in those religions.brentnz

I know lots of christians through my family and they are not like this dude... kinda shocked at all of the hate on this wall — even wishes for more death

When faced with the question of why does death occur like this (or at all for that matter), a typical theology responds by declaring that the origin of death is sin.

«I should like to speak of God not on the boundaries but at the centre, not in weaknesses but in strength; and therefore not in death and guilt but in man's life and goodness.

It's the «hope» you speak of that is the basis for destructive thought and speech like that described above; not to mention the countless deaths that have come at the hands of «believers.»

In a gripping passage of Infinite Jest, one character observes that for recovering alcoholics, pathetically unironic and gauche expressions like «one day at a time» can make the difference between life and death.

Something apparently insignificant like a relatively unknown Jewish holy man dying an unremarkable death at the hands of the Roman Empire is in fact an invitation into a much larger reality.

«14 He adds,»... we must break once for all with the idea of death as simple destruction of an individual... individuals are eternal realities... «15 Using the illustration of a book he says, «Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the death as simple destruction of an individual... individuals are eternal realities... «15 Using the illustration of a book he says, «Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the book.

It is clear that the church is comfortable in calling Jesus the Messiah only after his death on the cross and his resurrection and exaltation, At this point he is no longer a prospective military conqueror like David.

C. H. Dodd has pointed out that among early Christians there were evidently men who, like the writer of I John, did not move forward from an experience of Christ rising from death to the Christ seated at the right hand of power, but backward from their acknowledgment of the latter to the conclusion that therefore he had risen from the dead.

Poor Rabshakeh, at this point too he fails to see that this God is not like his own gods, that the Lord does not punish forever, that he not only unleashes the scourge but also holds it back, that he finds no satisfaction in the Assyrian terror and the church's misery, that he does not will the death of the sinner and hence does not will the final victory of Assyria.

Janet i think what you have said is quite insightful and you are right and there is another meaning to Go and sin no more and that speaks to me of repentence making a decision to Follow Christ the one who saves.The words Go and sin no more is referring to a continual ongoinging process of living for Christ rather than dying in our sins daily there is no comparison.I thought that was awesome pointing the law back to all of us for we all have sinned and the judgement is death but Jesus came that we might have life in its fullness.Many people only see the adulterer when she portrays who we are as sinners that he came to save all of us sin is sin and the punishment is death so again you are quite right people use the scriptures to judge and that was never Jesus intention.I hope that helps when someone uses that scripture incorrectly and you can you use it like Jesus did to point it back at those who judge i hope that helps.brentnz

And when He concludes, «Yet not as I will, but as thou wilt», this does not mean that at the last He, like Socrates, regards death as the friend, the liberator.

It always seems to me when the anti-suffrage members of the Government criticize militancy in women that it is very like beasts of prey reproaching gentler animals who turn in desperate resistance when at the point of death.

If the disciples and Peter follow the risen Jesus to Galilee where he is initiating a second career, they will not only «see the Lord» as he continues his ministry among the marginalized masses, they will also participate in his resurrection, even as they participated in his death; and consequently, like him at the beginning of his career in the narrative world of Mark's Gospel, they will be called into being as God's beloved daughters and sons and simultaneously be empowered to actualize the possibilities of the reign of Christ.

The pay of sin is death, that is also why in case like that God tell us to look at him, because if we look at him we forget about yourself, he tell you to share your pain, he tell you he is the only things you can count and will not change.

I look at the mystery of God annihilated to death, like a slave, like a criminal.»

For things like what is a «soul» (if that exists), or what happens after death (if anything at all), that's well within the realm of religion and philosophy.

Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a question of life or death to his own people.The Jewish nation was no more deserving of Gods grace than the other nations that is revealed by sending Jonah to preach a message of hope and life.Ultimately God calls all by faith in him and is willing to be merciful to all nations and peoples that do not not deserve it just like us it is by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it in ours.As Christ laid down his life for us are we ready to lay our lives and the lives of our families as a sacrifice for him.To me that is where the story of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz

So you can see how such a parinoid man could have made such predictions known to the empire and lead john while tripping on a path of preconceived thought... have you ever tripped out before — it happens like this, your thoughts at the time of the trip make your trip... if the year of prediction of the death of Domitian was 96 and the year john wrote it was 96... he could have been thinking of the prediciton made by the astro - dude seconds before enhaling the fumes that enduced the trip, afterall he was in a cave!

Chaos presents us with a religious terror at the sheer contingency of existence as harmony, a terror that clutches at symbols like the polarity of life and death, the creative dance of Shiva the Destroyer, the Pit.

we realize at this late date and due to death the apology will not bear any more strange fruit, but we would like to make such apologies so that people will think we are sincere and mean what we say even though our apologies change nothing... and we'd like to apologize in advance for any future bigoted acts we may make, recognizing that once we apologize we are seen as honorable and in the clear»