Sentences with phrase «at dialogue on»

Not exact matches

Last year, while at an annual strategic China - U.S. dialogue in Beijing, Kerry expressed concern at Beijing's controversial law on foreign non-governmental organizations and about human rights problems in China.

Zhao Junjie, a specialist on European issues with the Chinese Academy of Social Sciences, said that despite frequent dialogue at all levels between China and the EU, there remained a shortage of political trust between the two sides.

«M&A dialogue remains robust despite concerns about the potential impact of changes in America's trade and national security policies on deal activity,» said Stephen Arcano, head of M&A at Skadden.

The agreement between the parties stems from the arrest of Robinson and Nelson at a Starbucks store in Philadelphia on April 12 and includes a confidential financial settlement as well as a commitment to continued listening and dialogue between the parties as a means toward developing specific actions and opportunities.

In order to effectively manage their work, it's imperative you have an ongoing, open dialogue and speak to them on the phone at least once a week.

On May 17 2016, the Asia Pacific Foundation of Canada and the Jack Austin Centre for Asia Pacific Business Studies at Simon Fraser University's Beedie School of Business held a dialogue themed, «The Opportunities and Challenges of Investing in...

This week in Beijing, Mr. Wang Qishan, vice premier and leader of the Chinese delegation at the fifth Sino - US Strategic Economic Dialogue (SED), a mechanism launched in 2006 to discuss long - term strategic issues between the two countries, called on the US to take swift action to protect Chinese investments in the US.

Smith is also a 2014 recipient of the Clean 16 Award for leadership in clean capitalism, serves on the board of the Canadian Climate Forum, and is a fellow of the Centre for Dialogue at Simon Fraser University.

In June 2017, the Americas Society awarded Flatt a Gold Medal at its 37th annual fundraising event — an organization dedicated to education, debate and dialogue on the Americas.

Selcher went on to explain how the company's privacy dialogue centres around clarity, choice and control: «making sure that at any time, any member of LinkedIn understands how they're data is being used, if they want that data to be used and to what extent.»

As the general public, entrepreneurs, regulators, small businesses, educators, students and industry groups become more aware of the facts about crowdfunding and the impact that it can have at the grassroots level for every small business on every street corner to the highest levels of government and regulation, a groundswell of interest has emerged sparking dialogue and events bringing crowdfunding education, awareness and issues into the spotlight.

I agree with Trey on this issue — which for me has been quite the road to discovery... I didn't land at this some years ago... a slow chipping away at the stone of disbelief and becoming more open to the dialogue helped.

Alain started at Wunderman Cato Johnson and continued his passion for digital at Brand Dialogue, the online agency launched by Young & Rubicam where he worked on clients such as American Express, Glaxo Smith Kline, Star Alliance and United Airlines.

Trey said, on February 10th, 2010 at 12:51 pm Societyvs, I would expect fishon to bow out of this dialogue since you are adequately exposing that it is his personal bias against gays that is influencing his interpretation of Scripture.

The question of women's ordination is regarded as church - dividing, at least from the Orthodox angle... Consequently I think we on the Lutheran side have to think about whether progress in dialogue is to be expected at all.»

(5) The most urgent ecumenical dialogue between Russia and Rome today must focus on a new generation of Russian Orthodox thinkers: those who, having looked hard at the crisis in Ukraine and their Church leadership's propaganda activities on behalf of the Putin regime, have concluded that Russian Orthodoxy needs a new theory of Church - and - state — and should develop one in vigorous conversation with serious scholars of Catholic social doctrine.

As you may know, Imam Feisal Abdul Rauf will soon be on «a nationwide (USA) speaking tour next month to promote the project and encourage interfaith dialogue,» and at least one member of your faith chastised the Imam (in a public online forum) for not holding open meetings.

They've been very involved in interfaith dialogues for many years; in fact, they're just the kind of Muslims we should be looking at and encouraging dialogue with because they've been doing it for 10 years... Some people are trying to convince the Imam to focus on the multi-faith aspect of this and perhaps dedicate the whole institution to the victims of 9/11.

Others, such as the chapter on «objections» to the claim that we can be certain of at least some moral knowledge, are written in dialogue form, opening the way for hostile critics to suggest that Budziszewski constructs and demolishes his own straw men.

In a session on Evangelicals and the Second Vatican Council at the ETS, one older man complained that «Catholics don't budge an inch on any doctrine» and that for Catholics «dialogue is just a way of gobbling up weaker churches, like an amoeba.»

The questions addressed at Baar had been explicitly framed by a major ecumenical consultation in Chiang Mai, Thailand, in 1977, the same consultation that developed the WCC's Guidelines on Dialogue (1979)

As the dialogue progresses, Professor Lampe looks back at his own statement on Easter in the light of Professor Mackinnon's Meditation and of his interpretation of the Resurrection.

William Norris Clarke at Fordham University, carried on a lively dialogue with American linguistic philosophers and Whiteheadian process philosophers.

Public dialogue in the U.S. about the Persian Gulf war has drawn heavily on the language of the just war tradition — more so than has been the case with any war since at least the 1860s.

Given the latest medical data concerning the distinct characteristics of the fetus and its ability to survive outside the womb at a startlingly early age, it is little wonder that in the past few years several of the denominations that once took a more open position on abortion have retreated somewhat: the Presbyterian Church (U.S.A.) is now studying the issue; in a 1980 statement on social principles, the UMC moved to a more qualified position; the Episcopal Church and the recently formed Evangelical Lutheran Church in America seem to be in the process of toning down their earlier positions (or those of a predecessor body) The Lutherans defeated a resolution in their 1989 Assembly which would have been consistent with the liberal position of the LCA predecessor body, and a 1988 Lutheran - Episcopal dialogue report refers to the fetus as «embryonic humanity» with claims on society.

Much communication and dialogue in our ecumenical network on all levels of globle, national societies and localities is much desired at this point.

The following dialogue took place on April 22, 1993 at the meeting of The Society for the Philosophy of Creativity (SPC) mentioned in the introduction to this focus section.

If, on the other hand, there is some common court of appeal or superior criterion, then the continuing dialogue about their difference can hold some promise of change which may be called «education,» «repentance,» reconcihation,» or «training,» depending on the perspective in which we want to look at it.

(I and Thou, p. 39; Two Types of Faith, p. 8; Martin Buber, At the Turning (New York: Farrar, Straus & Young, 1952), «The Dialogue between Heaven and Earth,» p. 53; Between Man and Man, «Education,» p. 90 ff.; Martin Buber, «Remarks on Goethe's Concept of Humanity,» Goethe and the Modern Age, ed.

The differences between Rogers and Buber became particularly clear in a dialogue that I moderated between them at the University of Michigan on April 18, 1957.

Speaking at the Vatican on Monday, Pope Francis also urged the world to support dialogue between Pyongyang and South Korea.

But the person who insists she is a Catholic, but finds the Trinity «patriarchal and oppressive», Christ's Sacrifice on the Cross «just so bloodthirsty», lesbian and homosexual relationships «a lifestyle to be celebrated», and the Pope «a ridiculous figure»......... such a person's contribution to dialogue lacks integrity and meaning Pro's And Con's Of The Ghetto Culture Of course, the reasons for wanting to emphasise one's Catholicism are pretty obvious: it gives status, enlarges one's importance, and is, at present, very fashionable.

In order to prevent Church communication based on dialogue from becoming becoming abstract or merely turning into a moral appeal, it will be worth our while to take a close look at a specific aspect of the process of communication - reception - in the early Church.

Methodologically speaking, however, systematics is a dialogue with a different public than those of philosophical and practical theology, theirs being the academy on the one hand, and society at large on the other.

In this short but thought - provoking article he meditates on the dialogue at the beginning of the Preface to the Eucharistic prayer.

So in the final chapter, Lanzetta questions post-Conciliar approaches to ecumenism where the «dogmatic» (to do with knowing the truth) is juxtaposed to the «pastoral» «which starts out from the historic and pragmatic fact, and on behalf of this aims at possible dialogue, without changing teaching, but de facto neither improving understanding of it, but even with the risk of altering its significance by virtue of the dialogue method chosen...».

Jurgen Habermas comments on the ontological illusion that Socratic dialogue is possible under any and all circumstances; whereas in fact attempts at dialogue are repeatedly closed off by invisible interests hidden behind objectivism's desire to derive everything from itself.

After two weeks of interviews with St. Louis faith leaders and advocates, and several days on the ground moving between mobilizing efforts in Ferguson and dialogues with evangelical faith leaders, I see the same dynamic at work here.

In his comments on Professor Jon D. Levenson's article «How Not to Conduct Jewish - Christian Dialogue,» Prof. David Novak remarks that «Why Prof. Levenson teaches mostly Christian students in a Christian divinity school is a question he needs to answer, even if only to his Christian students and colleagues at Harvard.»

Instead of using the approach he had used on the Areopagus, he focused entirely on preaching about Christ crucified (1 Corinthians 1:23, 2:2)-- a topic that he did not mention at all in his dialogue with the philosophers as it is recorded in the Book of Acts.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

It seems to me, however, that Panikkar is underestimating the burning issues at stake even within Christianity, which do also have an influence on the outcome of interreligious dialogue.

The very fact of entering into dialogue, even prior to the production of any documents, is already an act of mutual reception that recognizes the other community as a sister to one's own community or, at least, as a partner in dialogue, on the basis of a already existing communion, a partner with whom one should enter into lull communion.

(10) For the time being, the climax of these studies, at the level of conferences, was reached, in the ecumenical realm, at the Sixth Forum on Bilateral Dialogues in 1994 (11) and, in the Catholic realm, at the Third International Colloquy of Salamanca in 1996.

On the practical level, however, it did require compromise as the dialogue at the Council proceeded.

At a one - day intimacy workshop focused on changing roles, (for about 60 couples), my wife and I began by dialoguing on the emerging shapes of marriage (including ours) and the new possibilities for conflict and intimacy therein.

According to all usual protocol, Kasper should have been at this conference, but was not (he is in Cyprus for a few days carrying on a dialogue with the Orthodox).

Rather I start with the 1981 publication of a book by an American Jewish rabbi that rocked the sensibilities of Christian pastors across the U.S. and initiated an exciting new dialogue on the problem — in traditional Jewish and Christian thought — of theodicy, and then look back at other earlier contributions along a similar track, concerning a possibly limited God.

We last raised freedom of religion or belief at the UK - China human rights dialogue, which was held in Beijing on 27 June 2017.

Cecilia said, on June 25th, 2009 at 6:30 pm Fishon, how on earth do you expect to have a constructive dialogue when you compare being gay to being a child beater or a mass murderer?