Sentences with phrase «at evil from»

It isn't, but from the Christian point of view, Rand looks at evil from the wrong way around, as if it were good.

Not exact matches

She founded Evil Genius Designs as a spin - off from the Entertainment Technology Center at Carnegie Mellon University.

The youth appear uninterested in carrying any longer the burden of national moral responsibility for the evils of the Third Reich, and the hard - working people of Europe are disenchanted with the concept of toiling to keep idle Greeks and Portuguese at the beach on their state benefits that began when they retired prematurely from unproductive state jobs.

Mike Myers appeared on «The Tonight Show starring Jimmy Fallon» Wednesday night, as his Dr. Evil character from the «Austin Powers» movies, to take some jabs at Trump.

Thiel has portrayed Gawker as a force for evil, but Feinberg's article — which drew potential connections between Trump and the work of a $ 60,000 - a-pop hair - extension company called Ivari International — still went over rather well, drawing praise from staffers at the Times, the Wall Street Journal, and The Atlantic; and at least three winners of the Pulitzer Prize.

Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every human is born sinful and separated from G - d, with a heart that does nothing but desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.

I don't know how many people here are from Aurora — Co, but some comments are not helping in any way the survivors and families.I respect all religions in the world and I also respect the opinion of those who don't believe in God or anything.But, instead of blasphemy the name of God, send your positive thoughts and energy to those who survived this tragedy.Even though some of you show no signs of good Christians you should show at least signs of good neighbors.You still can be an Atheist and have compassion for others!Don't let the evil be inside you, Aurora — CO needs to heal in peace!!!

Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...

«All we can hope for is serendipity — that a scientist as inquisitive as the one looking in the lobster's mouth and marvelling at S pandora will come across evil, maybe from the preserved brains of those afflicted....

If it is understood in a strongly mentalistic way, as consisting exclusively in what the agent has it in mind to do, then the agent can at least try to avoid formal cooperation by excluding from his plans the evil effects of the action he is cooperating with.

@garbagemouth... A little inspired clarification for you.As far as Jesus telling His disciples «this generation shall not pass away» He meant the generation of humanity from the Flood to the Second Coming.There will be three judgements against sin and its author, Satan.The first was the Flood, the second at the war of Armageddon, and finally at the end of the Thousand years when the evil one is released for a short season... I pity the unbelievers who doubt the Word when the books of judgement are opened.

I'm speaking from personal expirence from my encounter with evil and none believers of GOD... Last there is a list which you can draw from to know if a person is possessed but the only way you could know that is to go through it yourself without turning your back on God and keeping God 1st at all times even in the darkest of times....

Which means I've been shopping at Wal Mart a lot lately — buying Wal Mart brand food, using Wal Mart brand cosmetics, and suffering from Wal Mart brand guilt as I begrudgingly support the evils of cheap, consumer - driven «Empire.»

It is not God's responsibility to stop even Christians from committing evil acts though he does at times intervene.

I suggest you read you Bible, while there are evil people doing evil things, often at the behest of God, but more importantly, if you believe the Bible much of the evil comes from God himself.

I am old and tire of all the world and earth, I see only evil, from a little to a lot and I do not see any good in the world at all, never have.

An understanding of God characteristically is ideological in this way when it suggests that the injustice from which some suffer and others benefit is not evil at all but rather is divinely sanctioned.

Looking at the situation concretely shows that the evil arising from violence will never be neatly calculable.

However, the mystery of the Cross tells us that in God's Wisdom, which is the ultimate wisdom, evil and suffering are conquered in a way that goes against our natural instincts and expectations - not by miraculous intervention, but by humble acceptance; or at least, that the miraculous triumph follows on from sacrifice rather than preceding it.

With this interpretation, the final line of the Our Father now makes perfect sense — «at least, keep us from actually doing evil»!

Maybe it would best be translated «Lead us away from any illusions about ourselves, and at least keep us from doing downright evil» and calling it virtue.

Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous supersti - tion, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

While Scripture does at times include descriptions of unique sins that can not be committed by future generations — such as God's instruction to Adam to not eat fruit from the Tree of the Knowledge of Good and Evil — it does not seem that this particular sin falls into that category.

who innocently suffers the consequences of other people's injustices, and who as the creative Word of God has the power and authority to identify with every victim of injustice and, as the one who suffers at our hands, grants us absolution from our evil.

Although my studies at these two schools introduced me to the scope and depth of Western thought on the issue of evil, the way in which the problem was defined was quite different from its definition in the black church.

I used to scoff at the idea of a single entity that was in the evil business, thinking those people weak of mind as to need one bogeyman to distract from their own weaknesses.

This from reading a book written by men with an agenda to control the world with their blatherings, centuries of corrupt, evil popes leading to King James, who burned women at the stake and believed in the divinity of kings?

We will look at this verse in more detail when we discuss the Calvinistic idea of Limited Atonement, but for now, it is enough to note that even if the whole world lies under the control of the wicked one, Jesus has done what is necessary to liberate the whole world from the evil one so that they can respond to the gospel and believe in Jesus for eternal life (cf. 1 John 5:7 - 13).

So we're at the place where we can say a couple - four things from the existential side of the problem of evil: [1] from the perspective that pain exists, and we perceive it, we as human beings (you could say «people») have an urge to do something about it when we see it.

Such intention in the classic just war tradition, as we have seen, includes the avoidance of wrong intentions, which easily translate from Augustine's list into familiar contemporary evils: aggressive war for the aggressor's sole benefit; wars for reasons based on religious, ethnic, or ideological difference; use of force aimed at terrorizing or oppressing those on whom it falls for the benefit of the wielder of power.

Encouraging islam by looking at only a few nice things in it is not helping save nice people from such an evil ideology.

Right at the end of the Gita, Krishna reassured Arjuna that he need not worry about the law but should trust Krishna's love and grace, «Give up all things of law, turn to Me, your only refuge, [for] I will deliver you from all evils; have no care.»

Just as it is gravely wrong to take from individuals what they can accomplish by their own initiative and industry and give it to the community, so also it is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do.

Left on our own, we are, in most ordinary matters, neither heroically righteous nor heroically evil nor even heroically ambiguous; we simply drift — from at least a theoretical belief in God's overriding sovereignty in our lives, to a working pragmatism which simply assumes that the little decisions are ours to make.

Sometimes the picture of hell has been painted in lurid fashion, with ghastly punishment inflicted upon «lost» persons; more frequently, at least in recent theological writing, this aspect has been muted or denied, and stress has been put on such ideas as persistence after death apart from God's presence — or even in that presence, which for the utterly unworthy man or woman would be horrifying, as when an evil person is compelled to be with someone whom he or she deeply hates.

Black folks please read the evil words towards christians here by radical dems and come home to the party of lincoln who freed ur people from slaves, u can vote for herman cain, hes at the top of all polls now with repubs

Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superst ition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

At the same time, he insisted both that salvation meant primarily the persuasion of men and women to live after God's law, and that it also meant redeeming evil institutions from selfishness and greed.

Whether he did it for the money, or to force Jesus into a situation where he could display his divine power and so bring in the kingdom by force, or out of personal disappointment at the apparent failure of the mission, or because he was evil from the beginning (but then why did Jesus call him in the first place?)

I felt so alienated from the evangelical culture at that moment, so frustrated by the way the very essence of the gospel was cast aside for the seductive temptation of «ridding the world of evil,» one dead terrorist at a time.

Nor does it mean that some particular situation which certain men at a given time hold to be evil would necessarily be as evil from God's point of view.

(Although doing a quick google search with the locators «M. Scott Peck empirical evidence evil church prison», I came across a rather thought provoking blogpost from Sept. of 2007 at the URL below.)

Satan messed with our DNA early on, as an angel said in the Apocrypha, «Satan planted a seed in Adam, and look at the evil that has grown from it.»

Secondly, they hold that death, far from being complicit with evil as religious traditions have often taken it to be, is the very circumstance that makes it possible to act ethically at all.

Mine, for example is a play on the 1950's movie «Attack of the 50 foot Woman» while taking a poke at the Mormon practice of wearing «magic undergarments» to protect them from evil.

It is a long way from such an ideal of political activity to the actualities in which it is carried on; but it is essential to our human attempt to live together to see that the «game of politics» is not merely a necessary evil but that it has at its best a link with legitimate good.

That God, who rewards the wealthy landed aristocrats with riches and long lives and curses the poor, is the butt of a merciless lampoon that issues from the outraged sensitivities of a writer who has acutely observed how the oppressed and infirm suffer undeserved evil at the hands of the powerful and rich.

Of course, he is by no means unaware of such difficulties, as is clear from the admission already cited and clearer still from his statement elsewhere, that, as compared with the traditional problem of evil, «there are other difficulties in theism» that he at least finds «more formidable.»

In this chapter we are looking at the fact of evil from a specifically Christian perspective, and no Christian can be like the ostrich, which is said to bury its head in the sand when a storm sweeps over the desert.

Thus, we can say that Jesus» passion redeems us, not only from our sin but also from the evil we undergo, or at any rate from its meaninglessness.