Sentences with phrase «at history and tradition»

Marvel at history and tradition whilst strolling through Stone Town, take in the aromas at a spice plantation, relax overlooking the ocean.

Scenic Highlights: Marvel at history and tradition whilst strolling through Stone Town, take in the aromas at a spice plantation, relax overlooking the ocean.

This assembly (recently updated) looks briefly at the history and traditions of Halloween and looks at the emotion fear.

This Assembly looks briefly at the history and traditions of Thanksgiving in USA and Canada.

Not exact matches

University of Notre Dame students become part of a storied history, where carrying on school traditions is a built - in part of the experience: Pep rallies, homemade - boat races, and masses at chapel are among the activities available during students» four years on campus.

One theory (alluded to in the Clarkson report) has to do with managing for the long run: a company rooted in a family's history, tradition and reputation may well be less susceptible to the short - termism that is so notoriously a factor at most corporations today.

At oral arguments about whether public prayers at a New York town's board meetings are permissible, the high court took a broad look at the country's church - state history and even the Supreme Court's own traditionAt oral arguments about whether public prayers at a New York town's board meetings are permissible, the high court took a broad look at the country's church - state history and even the Supreme Court's own traditionat a New York town's board meetings are permissible, the high court took a broad look at the country's church - state history and even the Supreme Court's own traditionat the country's church - state history and even the Supreme Court's own traditions.

They schooled me according to a black folk tradition that taught that trouble doesn't last always, that the weak can gain victory over the strong (given the right planning), that God is at the helm of human history and that the best standard of excellence is a spiritual relation to life obtained in one's prayerful relation to God.

In this pioneer form - critical work the first attempt was made to write a history of the synoptic tradition and to isolate the influences at work in and on that tradition as it changed and developed.

It raises a question that all thoughtful Christians must at some point address: How do we identify the true tradition of Christian teaching throughout history, and what part does the Church play in that tradition?

The real issue at hand is whether or not there can be an individual and interior mythical vision, a vision that is not simply the reflection of an ancient mythical tradition, but a new creation, a vision that reflects and unveils a new form of the cosmos and history.

The author, warden of Greyfriars and lecturer in history and doctrine at Oxford, clearly poses the question of his title, examines the answers to the question proposed by Scripture, authoritative tradition, and a wide variety of contemporary thinkers, and then presents his own conviction, persuasively giving the reasons why.

Whatever the literal accuracy of the scheme of JEDP (in Genesis JEP), the fact of periodic and thorough rethinking and rearrangement of the material is indisputable: the scheme of documents at least reflects the certainty that the tradition maintained a strong vitality and relevance in the life of Israel throughout Old Testament history.

Insisting on the cultural importance of «stigmatized knowledge,» he looks at the history of this tradition, going back to the Order of Illuminists founded in 1776 by Bavarian law professor Adam Weishaupt to free mankind «from all established religious and political authority.»

The singing of carols which has at least a 30 years history in Satna has always been an enjoyable and accepted tradition in the area, till now.

I can't understand why there is such an incesant need in this country to throw away our traditions and even re-write history at times iin order to conform to some politically correct agenda.

Consider that it will be difficult to come up with a bible translation without looking at both tradition and history.

Higher criticism includes an analysis of the literary genre of the text, its historical background, the history of the oral tradition behind the text, and the cultural and psychological factors at work on the author and editor (or editors) of the text.

This apocalyptic element is certainly present in the Gospels, and it was present in the gospel tradition; but it probably came in at a point early in the history of the tradition, and it grew stronger in some circles as time passed, reaching its climax in the Gospel of Matthew — only to be all but completely rejected in John!

On the other hand, if you do not accept these qualities of history and are free to transcend the limitations of tradition and disregard the counsels of ancient wisdom, your social inventiveness is limited, if it is limited at all, by nothing but elemental common sense and common prudence.

In our attempts to reconstruct the teaching of Jcsus, then, we must first seek to write a history of the tradition with which we are concerned and to arrive at the earliest form of the saying in the tradition, or the earliest form of the saying we can reconstruct from the tradition.

At the same time, we will work from the standpoint of our own religious tradition of protestant Christianity, understood both in its own history and in its openings to other religious traditions.

Although Derrida is commonly read as either overthrowing or at least attempting to evade the effect of history and tradition, he made it clear just how much we are embedded in Western ways of thinking.

It is increasingly clear that Deuteronomy and the Priestly writings contain at least some material much older than is indicated by the usual dating of the documents.9 Increasingly, too, it would appear that scholars are disposed to accept the substantial reliability of the persistent tradition which sees Moses as a lawgiver.10 That law was an early and significant aspect of Israelite culture is further attested not only by ancient Near Eastern parallels but even more strikingly in the life, the work and the character of the first three great names in Israel's national history: Moses, Samuel and Elijah.

Now we can look at what Christians were doing when they modified and developed Israel's idea of God and the way in which, according to their own tradition, Jesus himself had spoken about God, Of course, to do this properly would be to produce a detailed history of Christian thought during the nineteen centuries in which theology has been grappling with the problem of relating the God of Jesus to the God in Jesus.

In this method of examining a particular religious tradition, stress was laid upon determining what social needs were being met through religious beliefs and practices by a culture at a particular point in its history.

However, we also need to note here that according to certain traditions existing in India, St. Thomas, on his way to India, embarked at Basra, (William Yong, Handbook of Source Materials for Students of Church History Madras, The Senate of Serampore College and C.L.S, 1969, pp 26 - 27.)

The Nicene tradition has struggled for many centuries to discipline its concepts so that they fit with the Bible, so much so that it is difficult to identify a way of thinking about God, history, and human destiny that is at once more metaphysically self - conscious and more thoroughly and constantly invested with exegetical substance.

Protestant traditions of theology insist that God is at work in history, and that the divine Spirit creates, recreates, judges and renews the body of Christ.

The double saying has no earlier history in the tradition; the point at issue is the question of repentance in face of a challenge, certainly a major concern of the message of the historical Jesus; the references to the queen of the South and the men of Nineveh are vividly apposite and absolutely in accord with Jesus» use of unlikely good examples in his comparisons (the Good Samaritan); and the element of warning in the saying coheres with a major aspect of the message of the parables.

When the Anglican patristic scholar and Church historian Trevor Jalland concluded his Bampton Lectures at Oxford in 1942 (published in 1944 as The Church and the Papacy: A Historical Study), he spoke of the Roman Church as having «in its long and remarkable history a supernatural grandeur which no mere secular institution has ever attained in equal measure,» and went on to refer to «its strange, almost mystical, faithfulness to type, its marked degree of changelessness, its steadfast clinging to tradition and to precedent.»

In sharp contrast to the rich history and long - honored traditions, visitors to Kanazawa can also enjoy one of Japan's leading - edge contemporary art at 21st Century Museum of Contemporary Art designed by Pritzker Architecture Prize winner, Kazuyo Sejima and Ryue Nishizawa.

Yes ARSENAL FOOTBALL CLUB has a great History and Tradition to be proud of but only a MAD MAN (sort of YOU) will bring this into the context of what that MAD (no) MAN WENGER is doing to our Club.The fans and supporters are MAD (no) with the continued decline we are in.We are MAD (no) at our league position, MAD (no) at the pathetic excuses he continues to spout out and extremely MAD (now this is most definitely you) at the mindless yet somehow opionated «Supporters «who feel they need to defend him because he is a part of our hHistory and Tradition to be proud of but only a MAD MAN (sort of YOU) will bring this into the context of what that MAD (no) MAN WENGER is doing to our Club.The fans and supporters are MAD (no) with the continued decline we are in.We are MAD (no) at our league position, MAD (no) at the pathetic excuses he continues to spout out and extremely MAD (now this is most definitely you) at the mindless yet somehow opionated «Supporters «who feel they need to defend him because he is a part of our historyhistory.

Gunfest, Being the 6th richest club in the woeld and having great tradition and history means nothing if you do nt uphold or practice these values and at leastvTRY to show the AMBITION that falls into line with where Arsenal should be, I know we both know how our season will go but your statement about us being too big or financially dwarfing other clubs has applied every season for the past eight and weve still had cup exits against Bradfords, Blackburns, league home defeats vs wigan and hull, etc, etc..

I was one who rallied against Usamov, I felt he would take us in the Chelsea route — no history, no tradition, just a money club, but in hindsight I may have been wrong — if we are to compete we have to do so with financial muscle, and with Stan at the helm this is unlikely.

Liverpool and Manchester United are still probably the two biggest clubs in England in terms of history and tradition as well as trophies, Manchester City are now serious players at the European level, Everton possess narrative in spades including not a few national titles and even the likes of Preston North End (The Invincibles, Tom Finney), Blackpool (Stanley Matthews, Jimmy Armfield), Blackburn Rovers (Alan Shearer et al.) and others have a position in the upper consciousness of the game.

Learn about Victorian holiday traditions during Cary's annual Heart of the Holidays festivities Dec. 2, and enjoy horse - drawn carriage rides at the Page - Walker Arts and History Center, a historic 1868 hotel, 4 - 6 p.m..

Considered the norm throughout most of human history and still the norm in many cultures, giving birth at home is a well - practiced tradition.

(A fault of New Labour was that, in 1996 - 97 it was sometimes good at broadening the sense of who was included in the nation to bring in those Tebbit seemed to reject, and its critics may not realise that this was important at the time, yet it also seemed to think it needed to reject those with an attachment to tradition or history to do so in the name of perennial New - ness.

By the same token, I still believe that we need to rediscover and reinterpret the three overlapping political traditions — conservative, liberal and socialist or social - democratic — that have woven in and out of our history for well over a century; and that we have at least as much to learn from our complex religious traditions as from political ones.

Ghana has museums that show a in - depth look at specific Ghanaian regions, there are a number of museums that provide insight into the traditions and history of their own geographical area in Ghana.

One of the highly experienced politicians in Ghana's political history, who studied at the feet of great men like Kofi Abrefa Busia, Victor Owusu, perfected their arts, corrected their mistakes and rose to become the «successful leader of the Danquah - Busia - Dumbo tradition» by serving as President of Ghana, has repeated his call for an extension of the presidential term arguing, the four - year term, is not enough to make a meaningful impact as President.

A brief look back at history shows that DAAD has a long tradition of uniting people and academia.

A brief look at history shows that the DAAD has a long tradition of uniting people and academia.

Warwick Thornton's Sweet Country, which won deserved prizes at last year's Venice and Toronto film festivals, carries on that tradition in eccentric, elegiac style, tackling the country's history of colonial oppression with a Western about the manhunt for an aboriginal stockman (Hamilton Morris) who kills a white settler in self - defense.

Given that Germany, with few exceptions such as the comedy genre and the history film, does not have a well - established genre film tradition anymore (at least not on the big screen), the only way to rejuvenate such a tradition is by explicitly committing to producing many genre films for the cinema.

A nation with more than 2,000 years of history, Japan was firmly rooted in a tradition of honor and obedience that held the emperor as a figure chosen by heaven, at whose command young warriors would gladly sacrifice their lives.

They describe the draft as «un-British» in that, even at moments of national crisis and retrenchment, during for example two world wars, «governments always understood the need to keep the tradition of world history alive in schools and to have an emphasis on British history in the context of the world».

«There is a reason why thousands of Corvette owners attend Corvette Corrals at ALMS events and why the autograph line at Corvette Racing is the longest in the ALMS paddock: Racing is an integral part of Corvette's history and heritage, and we are continuing that tradition.»

Volkswagen has a history of showing up at enthusiast events with factory - fresh modded models, and it's great to see that tradition continued at SoWo.