Sentences with phrase «at human culture»

It was also a way for us to look at Earth as if for the first time, to look at human culture as if for the first time, and to see it as an extraterrestrial might.

«If you look historically at human cultures, and even paternity studies from birth records and DNA, humans start to look a lot less monogamous than we like to think,» he points out.

Not exact matches

It's a new book by Andrew Keen, a deep thinker on Silicon Valley culture, that proposes reconstructing our whole approach to the Internet by putting humans back at the center of our technology.

The head of human resources at the billionaire Steve Cohen's hedge fund is leaving four years after he was brought in to help repair the firm's culture in the wake of an insider - trading scandal.

Alyson Daichendt, Managing Director of Human Capital at Deloitte says, «Culture and employee engagement always have to come first.

Staying human we organically grow a culture with our customers at its heart.

At the same time as CJNG's pseudo-insurgency and violence between self - defense groups, the UN Human Rights Council has found that the drug war's disruptions to Mexican society have deepened a culture of lawlessness and impunity.

Jon Salas, 28, recently took a big pay cut to leave the «cardboard dry culture» at a multinational human resources consulting firm where he felt isolated from bosses and colleagues.

«It just happens naturally because that iconic leader is very strong in all areas — with customers, innovation and establishing the culture,» says Vince Molinaro, managing director of the leadership practice at Knightsbridge Human Capital Solutions.

SAN FRANCISCO — After nearly five months of digging into Uber's internal culture, its new chief human resources officer says the ride - hailing company's treatment of women — which gave it a public black eye after charges of persistent sexism and discrimination were detailed by a former employee — is no worse at Uber than at other companies.

From Veterans, to Opportunity Youth, to Refugees and Dreamers, Starbucks will continue to build on our culture of inclusion as we seek to inspire and nurture the human spirit — one person, one cup and one neighborhood at a time.

One of the things we're always considering at FlexJobs is how we can strengthen and maintain our company culture, encourage friendly relationships to grow among teams, and engage with one another on a human level.

At best you would be more like Spock given your exposure to Western culture and having a human mother.

We have to take a hard and honest look at how our rejection of fertility has created a culture in which human beings are valued if they are sexually pleasurable and devalued if they are not.

Post-Homeric Greek culture, with its wealth of powerful artistic forms for the portrayal of human personality, never arrived at one that would explore the path to this intimate self - knowledge.

In an editorial provocatively titled «Against Human Rights,» he argues that the concept of human rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.&rHuman Rights,» he argues that the concept of human rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.&rhuman rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.»

However, when we look at the history of god belief among various cultures, there is considerable evidence that they are human fabrications to explain the unexplainable.

We can not yet know all the mysteries of God's plan, but it seems that Jesus came at a time when human culture and politics had developed to an extent that the Church and the Gospel could begin to be taken to every part of the earth.

Officiating at the baptism of ten children, the Pope exposed the lies of the culture of death, which makes the human being a «thing».

Still, we can justifiably say that human beings are naturally religious — as a matter of real, natural potentiality, capacity, and tendency — while at the same time acknowledging that very many human beings and even some cultures are not particularly religious at all.

In addition to the expected human drama that comes along with any reality gameshow, the StartupBus is also a fascinating look at a modern pathway to (relative, at least) fame in a culture obsessed with celebrity.

Ours is indeed a consumeristic culture, the kind that too often turns people into commodities, and I believe Christians can speak into that culture in a unique, life - giving way — not only as it concerns sex - on - demand, but also as it concerns food - on - demand, celebrity - on - demand, stuff - on - demand, cheap - goods - on - demand, pornography - on - demand, entertainment - on - demand, comfort - on - demand, distraction - on - demand, information - on - demand, power - on - demand, energy - on - demand, and all those habits that tend to thrive at the expense of the dignity and value of our fellow human beings or our planet.

Christians have most often been content to allow Western culture to shape their understanding of the human at play.

With its concern for historical truth and invocation of the need to facilitate the cultivation of the human person and society, «Mapping» at this point comes tantalizingly close to this vision only to fall back into statements that «the fundamental sources of value in a culture are neither necessary nor universal.»

For Humanum is concerned with the specificity of human experience, seen through the prism of human culture at its best.

It is no accident that Benedict XVI placed the spirit of monasticism at the foundation of any authentically human culture.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Wesley J. Smith is a senior fellow at the Discovery Institute's Center on Human Exceptionalism and author of Culture of Death: The Age of «Do Harm» Medicine.

Babylonia, situated on a broad low plain between the rivers at their widest points, was very fertile and had developed an advanced culture as early as 3500 B.C.. From this region comes the famous Code of Hammurabi which, dating from long before the time of Moses, shows high ethical discernment regarding the establishment of justice in human relations.

As Don Browning, director of the Religion, Culture and Family Project at the University of Chicago Divinity School, has argued, churches that have articulated a normative theology of the family, tempered by a strong emphasis on human fallibility, are often better equipped to speak frankly about departures from their ideals and to offer services to members who have fallen short of those ideals.

Therefore it can become one potent source of inter-communal community in society outside the church also, a sort of secular koinonia and of the development of the ideology of a genuine secular human community at local, national and world levels in the modern pluralist context of many religions and cultures.

Rather than ground their discussion in biblical reflection and careful observation of play itself, Christians have most often been content to allow Western culture to shape their understanding of the human at play.

Since freedom of propagation and conversion involves not only matters of religion, but also of culture and political ideas, any restriction at this point will affect the fundamental rights of the human person in general.

It is therefore important to distinguish between those theologians who are interested in post-modern culture because they want to better understand its effects upon the human person's openness to evangelisation, and those theologians who think that Christ should be just another option at the market of meaningful symbols, no more or less significant than Buddha or Krishna.

At another level, Mine Eyes Have Seen the Glory reflects Balmer's attempts to come to grips with the meaning of his own fundamentalist past and to identify «those kernels of truth and insight into the human condition» that he suspects are embedded within the evangelical message but that have become distorted by consumerism and other corrosive elements of American culture.

It was the age of Confucius in China, of the Buddha in India, and of Mahavira, founder of Jainism, the period also when the principal Hindu Upanishads were written, of Lao - tzu and the flourishing of Taoism in China, of the prophet Zoroaster in the Middle East, of the great transformative prophets Ezekiel, Jeremiah and second - Isaiah in Israel, and finally this was the period of the birth of philosophy and science and what we call Western culture in Greece, all these developments at the same time arising independently in different cultures for reasons not yet fully understood — a kind of quickening of human consciousness all over the globe.

Today human culture is changing much faster than at any previous time.

At other times, witnessing to Christ means challenging that culture, especially when the truth about the human person is under assault.»

The global culture will evolve, if it evolves at all, out of the spread of global consciousness (as described in Chapter 8)-- a consciousness of the human predicament, an appreciation of humanity's dependence on the earth, and a willingness to act jointly in response.

The contemporary ecological crisis represents a failure of prevailing Western ideas and attitudes: a male oriented culture in which it is believed that reality exists only as human beings perceive it (Berkeley); whose structure is a hierarchy erected to support humanity at its apex (Aristotle, Aquinas, Descartes); to whom God has given exclusive dominance over all life forms and inorganic entities (Genesis 1 - 2); in which God has been transformed into humanity's image by modern secularism (Genesis inverted).

---- Lynn, why do you suppose God just didn't send other sons / daughters to all cultures and groupings of his human creations on earth at the time of Christ?

With early Romanticism gradually fading away into the petit - bourgeois aesthetic cocoon known as Biedermeier (c. 1815 — 1848), German culture increasingly acquiesces to Romanticism's most worrisome features: its strident nationalist undertow; its messianic aspirations, which mutated into delusions of racial superiority; its Rousseauian attempt at recovering authentic, immediate Life (Leben); the variously violent and sexualized mythology in which its major representatives (Friedrich Schlegel, Heinrich von Kleist, Johann Gottlieb Fichte, Novalis) ground their longing for human - engineered salvation.

At the root of today's culture - war issues — abortion and euthanasia, the marriage debate, the LGBT insurgency — are competing and, frankly, irreconcilable ideas of the human person.

Highland culture takes at face value the pervasive sense of smallness that humans feel in the world.

However, we needed at least one speaker who could explain in a rigorous but popular way the objective basis of the Church's teaching, constitution and ministry, and properly analyse its salvific effects on human culture over the last two millennia.

I mean, communicated from a divine source by Jesus Christ as God, through inspired prophets and wise men, apostles, teachers, the writers of the books of the Bible, councils of church leaders, popes, and so on, in such a way that the message has been transmitted in human language, clothed in the external forms of human thought, given, indeed, in the characteristic language and thought - forms of particular nations and cultures, but at the same time in such a way that its essential content has been unaffected by the human mind's fallibility, ignorance and feebleness of apprehension.

The information at our disposal now makes so evident the complexity, the diversity, of the religious aspect of human experience in all Asian cultures that we can no longer use easy generalizations or traditionally accepted patterns in talking about other religions.

Alternatively, and in contrast to the first two positions, there is the view that value is rooted in a «moral universe» which can be at least fairly well known and approximated by man through his rational capacities; this moral universe participates in, yet in its fullness transcends, the actual shape of culture, history and human will; and the task of moral agents is to discover and act on the principles, laws and rules that this universe contains and reveals to the discerning moral conscience.

... and just for the LDS crowd, Luzia Woman found at one of the oldest human settlements in the world at Minas Gerais, Brazil 11500 years old... utterly destroys the LDS myth that the Lamenites were the base for the indigenous cultures in the americas.

No; what makes one's pulse to bound when he remembers his own home under foreign skies, is never the rich man, nor the learned man, nor the distinguished man of any sort who - illustrates its history, for in all these petty products almost every country may favorably, at all events tediously, compete with our own; but it is all simply the abstract manhood itself of the country, man himself unqualified by convention, the man to whom all these conventional men have been simply introductory, the man who — let me say it — for the first time in human history finding himself in his own right the peer of every other man, spontaneously aspires and attains to a far freer and profounder culture of his nature than has ever yet illustrated humanity...