Sentences with phrase «at human flesh»

What kind of beast could slash and tear so gruesomely at human flesh and take out an entire inn full of robust men and the fiercest guard dogs?

Not exact matches

Did Jesus Christ really come to South America and was seen in the human flesh, hundreds of years after his death and was sitting at the right hand of God.

Consequently, if it is not possible for him, psychologically to surround each being with that particular, overflowing affection which characterizes our human love, at least he can nurture in his heart that generalized but none the less real affection for all that is which will cause him to cherish in each thing, over and above its surface qualities, the being itself — that is to say, that indefinable, elect part of each thing which, under God's influence, gradually becomes flesh of his flesh.

At most, you can find Genesis 9:1 - 6 as allowing eating of meat and not explicitly stating that it is OK to eat human flesh (as long as you don't consider humans as «moving» creatures), but as far as looking at the law in detail goes; search the Law in detail and you will find many explicitly laid out things that you «shall not eat» listing many different types of animals and circumstances but you will not find humans listed among theAt most, you can find Genesis 9:1 - 6 as allowing eating of meat and not explicitly stating that it is OK to eat human flesh (as long as you don't consider humans as «moving» creatures), but as far as looking at the law in detail goes; search the Law in detail and you will find many explicitly laid out things that you «shall not eat» listing many different types of animals and circumstances but you will not find humans listed among theat the law in detail goes; search the Law in detail and you will find many explicitly laid out things that you «shall not eat» listing many different types of animals and circumstances but you will not find humans listed among them.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

As humans in a broken sinfilled world we often struggle with «The Desires of The Flesh» found in Galatians 5:16 - 26, which are: «Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,...» Because we are human, but we CAN CHANGE, because Christ forgave us at the cross of EVERY sins as Jeremy states over and over in his mesFlesh» found in Galatians 5:16 - 26, which are: «Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,...» Because we are human, but we CAN CHANGE, because Christ forgave us at the cross of EVERY sins as Jeremy states over and over in his mesflesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,...» Because we are human, but we CAN CHANGE, because Christ forgave us at the cross of EVERY sins as Jeremy states over and over in his message.

Conservatives cherry - pick those passages that support their conservative view of God based on their conservative ego, and vice versa, where liberals are concerned... and there is NO way to ascertain which is true, except on a wholly subjective, personal level, thus it will never be proven objectively, since Spirit, by it's very nature, has absolutely nothing at all to do with the flesh and whatever seems to be happening on this earth, because Spirit is completely opposite, and therefore invisible to the naked human eye, being of the mind only, and therefore unprovable.

So then, remember that at one time you Gentiles by birth, called «the uncircumcision» by those who are called «the circumcision» — a physical circumcision made in the flesh by human hands — remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

Actually is it not true that though we do know ourselves helpless to do God's perfect will, helpless to resist successfully the temptations to pride and selfishness which assail us in every area of our life and at every level of moral endeavor, we nevertheless know that we are guilty before God and that we should be guilty even if we should make the maximum effort of which human flesh is capable?

When the prologue of the Fourth Gospels says «The Word became flesh» it means by «flesh» not the historical fact in the manger at Bethlehem but the acquisition of a new understanding of human life which has its origin in that point of history.

In this title, they sought to express their conviction that Jesus, while fully and completely human, was at the same time God Incognito, or, as one of the Gospels puts it, «the Word of God made flesh.»

This Word - flesh typology was at the heart of the controversy at the Council of Ephesus, wherein the orthodox Cyril of Alexandria insisted that Jesus was the Word made flesh, not the Word united to a human man — a subtle distinction, but one that places the emphasis on the complete assumption of human nature by the Word rather than the particular choice of a man by God.

If we don't remember that the battle is not against the flesh (as in other human beings) but is against the spiritual forces of darkness, aren't we at risk of diminishing the image of God in the other person?

At the moment it is enough to say this, no Christian can ever despise the body, for God himself took this human flesh upon him.

And so Old Adam still will have his day As celebrant at feasts some people keep For flesh and blood that never wake from sleep, This bread and wine of human show and play.

Jesus certainly knew of better ways of traveling than by walking (and after His resurrection, He shows one of these by appearing and disappearing at will), but as God in human flesh, He limited Himself to walking because this was the available method for most humans at that time.

It is important to note that Jesus» blood, which ushers in the New Covenant, is what reconciles Gentiles to God as they never had a relationship with Him: Ephesians 2:11 - 19 Therefore remember that formerly you, the Gentiles in the flesh, who are called «Uncircumcision» by the so - called «Circumcision,» which is performed in the flesh by human hands — remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

Our God — the one who began his ministry at, of all places, a wedding in Cana of Galilee — entered the flesh, the tackiness and transitoriness of it all and said, strange as it might seem to us of little faith, that our human unions are of divine consequence.

Christ, who humbled himself by taking on human flesh, in direct contrast to Adam's attempt at self - exaltation.

Many who found the holy blood and gore of Mel Gibson's Passion quite acceptable will find the all - too - human flesh and blood of Ball's cast of characters unacceptably disturbing in its aching, uncertain, struggling humanity, weeping and giggling at the awkward facts of life and death.

The divine blessing of procreation («Be fruitful and multiply») is spoken to the human male and female in Genesis 1:28, and Adam's rapturous little poem naming woman and man in Genesis 2:23 (which I take to be the way Genesis 2 affirms that creation is «very good») clearly aims at sexual union, as the man is to leave father and mother and cleave to his woman, becoming one flesh with her (Gen. 2:24).

But my favorite memory is when he said to me, «human flesh burns at 140 degrees.

I drove the Mille in 1953 and at times it was like driving through a mass of pulsating human flesh as the young bloods vied with each other to see who would be the last to give way before the speeding car, who could work his belly closest to it as it sped by, and who could close the gap quickest after it had passed.

Since Jesus is God in the flesh, he was clearly acting within God's nature at all times, even though he was also fully human.

As we enjoy our turkey, we can appreciate not just its juicy flesh and crisp skin, but marvel at its remarkable genome, with its 80 chromosomes (humans have 46) and strange, disease - causing mutations.

One article I found even suggested that pozole was ritually made with human flesh (1), but that is not how it is made any more (at least I hope not!).

There was a time when war movies at least tried to have a «war is hell» message, but by making its protagonists faceless alien creatures instead of flesh and blood humans Battle: Los Angeles doesn't even try.

What's more, we as human beings are, at the very end, simply ignoble chunks of flesh and fluid.

Originally developed as a graphic novel, the show picks up where most zombie movies end: at the point where animated, flesh - eating corpses have spread across the world and threaten to end human civilization.

No big thing at first, just a loose, rattling bolt, then the bolt slips completely free and flies out of place, the carnival ride groans and screeches, and it sags and tumbles into a messy mass of jagged parts and twisted metal and wads of bleeding human flesh.

Attack of the Earthlings is a game that really grows on you; flavor dialogue, weird loading screens, and even the weird way the robotic Mr. Motivatio shouts «encouragement» at the office workers or the human drones waving their arms like crazy to distract the normal humans all work together to flesh out the enemy characters and story in a hilarious way.

Enemy design is rather hideous in the sense of how players would anticipate enemies to look in a survival horror game with a gigantic female enemy named Guardian towering at around 8 feet tall wielding a saw blade as it runs at Sebastian whilst giggling, while a common yet scary enemy is The Lost and Hysterics which have a craving for feeding on human flesh, alongside a vast number of enemy bosses that are just as strong and ferocious as Guardian.

At the root there's the sniping that feels great, albeit way over the top, thanks to Sniper Elite's centerpiece slow motion shots ripping into human flesh and bone with intricate detailing.

EXHIBITIONS 2014 — Bourque, Bondgren and bourbon (Two - Person Collaborative Exhibition with Loretta Bourque), Linda Warren Projects, Chicago 2014 - Diverse Expressions, Human Thread Gallery, Chicago, IL 2014 - Gaze, Azimuth Projects, Chicago, IL (two - person exhibition with Ivan Lozano) 2013 - Gay Straight Alliance LGBT History Month Exhibit, Governors State University, University Park, IL 2012 - The Great Refusal: Taking on New Queer Aesthetics, SAIC Sullivan Galleries, Chicago, IL 2011 — All That Glitters, Linda Warren Gallery, Chicago, IL (solo) 2010 — Glimmer, Peregrine Program, Chicago, IL (solo) 2009 — The Cockamamie Show, North Lakeside Cultural Center, Chicago, IL 2008 — Made Flesh, Center on Halsted, Chicago, IL (solo) 2008 — summergroup08, Estudiotres, Chicago, IL 2008 — 21st Annual McNeese National Works on Paper Exhibition, McNeese State University, Lake Charles, LA 2008 — Thaw, Estudiotres, Chicago, IL 2007 — Better Days Ahead, The Finch Gallery, Chicago, IL (solo) 2007 — Creative Convergence, Center on Halsted, Chicago, IL 2007 — Collection Show, Estudiotres, Chicago, IL 2007 — Salon 07, Energy Gallery at Lennox Contemporary, Toronto, Canada.

Gary Indiana, critic and writer, observes that, «Nicola lives in a human universe, a world constructed by humans, and her work reclaims this humanity by reminding us at every point that our constructions emanate from within the envelope of flesh we inhabit.»