(continued from 6/1/09) As little inclined as is Charles Taylor to connect the pre-ontological with the metaphysical, religious «experience» with cognitive assertions, he can not finally avoid making certain claims about the way things are, or
at least the way human things are: We all see....
Nevertheless, as little inclined as he is to connect the pre-ontological with the metaphysical, the religious «experience» with cognitive assertions, Taylor can not avoid make certain claims about the way things are, or
at least the way human things are.
Not exact matches
Poets like Wordsworth see the
human person as capable of communing with the whole of reality, or
at least with aspects in a deeper, more profound
way.
thats omething that would almost be outside of the realm of the possible,
at least until our
human minds find a terrestrial
way to do it.....
The significance of this chapter (III) lies in its attempt to describe the
human impression Jesus made upon people in a
way clearly suggestive of the meaning Jesus has for faith, as if a
human contact with Jesus were —
at least potentially — an encounter with the kerygma.
We must understand that when a man considers violence the only resort left him, when he sees it, not as a remedy and the harbinger of a new day, but as
at least an indictment of the old, unjust order, when he thinks of violence as a
way of affirming his outraged
human dignity (his pride!)
Geneticist Svante Paabo told Science, in an article entitled «Relative Differences: The Myth of the 1 Percent,» «I don't think there's any
way to calculate a number,» or
at least a precise percentage, of differences between chimpanzees and
humans.
For as well as theoretical reflection on the moral significance of a decision, there are other
ways and means by which a
human being can either become clear about the rightness and conformity to God's will of a decision, or
at least improve the conditions for its correct formation: the general cultivation of courage, unselfishness, self - denial, the practice of the art of making vital particular decisions which can not be deduced by purely theoretical consideration as this art is taught by the masters of the spiritual life.
Still, such theorists also continue, as did Kant himself, the modern natural law tradition,
at least in the following
way: The duties prescribed by nonteleological liberalism are defined in terms of rights that are prior to any inclusive good; that is, these rights are separated from, and respect for them overrides, any inclusive telos
humans might pursue.
And Whitehead says that he does not think it is inevitable that the
human mind spatializes, though it often does this, and when it does, one
way or another, whether through partiality or something else, it deforms the object of knowledge and of experience... [But] Bergson believed that,
at least to some significant degree, the spatializing tendencies of the
human intellect and of
human intelligence, can be overcome by a biology and a physics that is less mechanistic.
If there is no God,
humans are likely to live one
way,
at least in a few boundary territories, such as life, family, and daily, humble self - sacrifice.
So comparatively to Wolfe and Percy, the agrarians appear as a relic and perhaps (
at least in some cases) too one - sided in their «phenomenological» descriptions of the
way that the problems and the possibilities for
human goodness if not greatness appear today.
Although he does not put it this
way, and would likely object to my putting it so bluntly, Greeley's contention is that «the Catholic imagination» enables Catholics to be more
human, or
at least to give freer and fuller expression to their humanity.
So the real
way Burke succumbed to «historicism» — or something like it — was in attributing too much significance to a particular political event, and so in having too little confidence in (or
at least faith in) in the resilience of
human nature.
According to Rorty, philosophers have hoped to find a
way of securing an absolute fit between our knowledge of the world and the world itself, to show that in
at least one area of intellectual endeavor
human knowledge really does «mirror» reality.
However, we needed
at least one speaker who could explain in a rigorous but popular
way the objective basis of the Church's teaching, constitution and ministry, and properly analyse its salvific effects on
human culture over the last two millennia.
He since then changed his mind,
at least for a while when he became convinced that the church must endorse socialism as the only
way out of the
human miseries of Latin America.
The Spirit of God is constantly
at work in many
ways that pass
human understanding and in places that to us are
least expected.
«15 Moreover, Whitehead emphasizes that symbolic reference,
at least in
human symbolisms, is generally a two -
way affair in which the symbol and the symbolized are frequently interchangeable, a situation that suggests a reciprocal interaction between secondary (poetic) imagination and the social or cultural aspect of symbolizing.16
Jesus the Son of Marry (Peace and blessings be up on him) is known today to the Christian world as it is being described by John, Paul, Luke and others... whatever the
way these
human imagined him became the faith... record shows that the first book of NT was written
at least 60 - 80 years after Jesus the son of Marry was taken away from this earth... and these writers used their vision as a weapon to get it to the brain of mankind... also there are debates among the Christian scholars that no one knows who is the writer of some of the gospels... someone else wrote it and used the names what we see today... i.e. no one knows when and who and how the Hebrew chapters were written... despite of lots of controversy on this, Christian scholars uses them to teach others...
Jesus is so completely novel,
at least in any or all theologically important
ways, that he becomes the chief
human -LRB-?)
To the obvious fact that no individual could be born without parents must be added the fact that without parents, or
at least without parent substitutes, no person could grow to maturity or learn to care for himself in the multitude of
ways that
human life requires.
The
human transition from nature into history has brought us
at least part
way out of the ancient enclosure in cycles of seasons.
C. S. Lewis speculated on the eternal fate of animals in The Problem of Pain, suggesting that
at least tame animals might enter heaven through their relationship with
humans, in the same
way that
humans do through their relationship with Christ.
not really making the news, the atmosphere on last wednesday was really strange, silent, step by step to normal football, but you can't throw away your thoughts immediately, I just got a glimpse of Enkes personality during a film of him shown before the match, I can't realize how hard it must be for his wife to lose him, tomorrow the players of Germans first Bundesliga will wear a black ribbon again, but I think it won't affect the atmosphere like it has with the national team despite of Hannover of course, people will be enthousiastic again, but there is the idea of an «Enke donation» which I like, will keep his name alive, will take some positive emotions on this tragedy and a kind of appeal for everyone to reflect the important things of life and control your own behaviour, I hope so
at least, and I hope his wife will cope with that situation, and again: it was really hard for the German nationl team to play under these circumstances, to lose someone close in this
way is hard to deal with, on the other hand it causes a close solidarity feeling I think, but of course the world will not change, things are returning to the old soon, but nonetheless for me this tragedy is a kind of
human wake - up call,
at least a call and then you continue
As I say in my recap / review of this and prior episode (s) I really like the Barrett family segments and all of the segments
at West Adams - both the nutrition education he provides there and the
way J.O. has really brought home (to me,
at least) the terrible
human cost of diseases like Type 2 diabetes.
«[T] here is no more «personal space»; what used to be my arms have been repurposed for tugging, my braids are now rope for better climbing; I am more of a
human jungle gym now than anything, or
at least some days I feel that
way.
But we might want to
at least tell stories and show models of love that don't look so predictable, that speak more to the
way we actually live and love instead of some idealized and often unsatisfying or unsustainable version of it, stories that recognize that loving relationships are as varied and beautifully complicated as we
humans are.
And recent research on natural sleeping patterns for
humans (before the advent of artificial lighting started interfering with natural body rhythms) has shown that waking
at least once during the dark hours is the
way our bodies are designed to work...... Fascinating research really.
Had the Conservatives had a Parliamentary majority (or had formed a coalition with a certain party whose name shall go unmentioned), they might have found a
way back to the status quo ante on
at least (some of) the reforms that are practically reversible, viz. the House of Lords, the
Human Rights Act, the Lord Chancellor's jurisdiction over the judiciary.
A fair picture, although I've never been that taken with communitarianism -
at least so I thought - because I think the concept of community has been used in a reductive
way and often greatly overplayed as a site of
human togetherness, plus the more its disapeared or people have escaped oppressive traditional forms of it the more it gets sentimentalised - often on Sunday night TV.
Many noted that even though Tillerson parts
ways with Trump in saying that
human - caused emissions
at least play a role in driving warming, his refusal to discuss Exxon Mobil's role in obscuring climate research and his caution on U.S. leadership on global climate engagement helped fuel Democratic opposition to his confirmation.
Homo sapiens, Neanderthals and other recent
human relatives may have begun hunting large mammal species down to size — by
way of extinction —
at least 90,000 years earlier than previously thought, says a new study published in the journal Science.
Monkeys are naturally infected with Zika virus and are far closer to
humans in many
ways, and
at least a half - dozen studies are underway.
But when placed in a closed environment, Komodo dragons interact with their surroundings much in the same
way humans do —
at least on the microbial level — and researchers are using this knowledge to help them understand the health of animals in captivity.
A quick visit to Monty Python's Ministry of Silly Walks shows just how many
ways humans (or
at least British comedians) can think of to travel from point A to point B.
In some
ways their sexual behavior seems more
human as well, suggesting that in the sexual arena,
at least, bonobos are the more appropriate ancestral model.
«That
way if the compound turns out not to be a great drug for use in
humans as is,
at least we would have identified a new target for antibiotics.
The primitive traits in this 3.4 - million - year - old partial right foot also show that there was more than one
way for early
human ancestors to walk upright for
at least a million years, according to a new study.
The study shows that
humans need to feel
at least 15 per cent of the gravitational force on Earth to figure out which
way is up (PLoS One, doi.org/vhw).
Homo sapiens, Neanderthals and other recent
human relatives may have begun hunting large mammal species down to size - by
way of extinction -
at least 90,000 years earlier than previously thought, says a new study published...
I suspect the answer would come back «no» as this might constitute an affront to «
human dignity» — but it has never been clear (
at least to me) how «
human dignity» can apply to a pre-implantation embryo, and if the gene editing had corrected a gene defect, in what
way would it be harmed?
That's the shocking new hypothesis being raised by anthropologists in Spain, who wonder if our closest extinct relative was exterminated in the same
way as 178 other large mammals, so - called megafauna, which are suspected of going
at least partially by the hand of hungry
human hunters.
Given the very rapid warming of the Arctic, I'd like to see a multinational «war room» for models, observation, and a database of solutions, or
at least ways for
humans and other creatures to adapt.
At least 30 ml of water is required per 1 kg of
human weight, only in this
way the body will be released in time on harmful substances, and the organs — fully functioning.
Some nutritionists say that
humans have evolved into a grain - based lifestyle, and that that's the best
way to go, or in other words, that we should base our everyday meal plan on eating
at least 40 % grain - based products.
So even if you go out of your
way to stretch the truth and interpret it the
way you set out to interpret it, i.e., distorted, LC diets do not cause heart disease,
at least they didn't cause it those 5 - 6 million years when
humans were eating mostly meat and fats.
And Other Reflections on Being
Human,» psychologist Jesse Bering Ph.D. makes an elegant case that the evolution of the penis head evolved as a
way to combat the fact that as a species we
humans tend to have a lot polygamy or
at least a system of «perceived monogamy.»
While I understand that is kind of the whole point to Movie 43 — I sensed a mocking, if not altogether disdainful view towards not just Hollywood (hence Dennis Quaid's role in this film) but the entire
human race given the level of gruesomeness — there simply must have been
at least a baker's dozen different and far better
ways to shape this rebellious beast.
Three Billboards feels overwhelmingly
human in this
way, full of thorny characters who tend to mean well (or
at the very
least act out of ignorance) but rub up against others who mean well in an opposite direction, causing sparks to fly that are both inevitable and unfortunate.