Sentences with phrase «at nature through»

This exhibition encourages visitors to look at nature through her photographs.

The very success of the scientific approach appears to depend on the scientists» ability to set aside any «prejudices» related to alternative belief systems or ethical or moral preconceptions and gaze at nature through wholly dispassionate eyes.

Not exact matches

«In a future mission, we could fly through those plumes and tell a lot about the chemistry and nature of the surface» and possibly a liquid ocean below, Bob Pappalardo, a planetary scientist at NASA's Jet Propulsion Laboratory who wasn't involved in the work, told Business Insider — all without having to drill through the moon's miles - thick ice shell.

With Blue Ant, MacMillan appears to be tacking against the torrents of broadcast television dreck at the bottom of the dial by targeting two coveted demographics, the first of which is thinking, affluent baby boomers: its portfolio includes content about the cottage lifestyle, travel, and PBS - style documentary programming through the Canadian version of the Smithsonian Channel, as well as a nature channel called Oasis.

Unfortunately, humans seem to forget this fact when we find ourselves turning to nature to guide us through difficult choices, such as arguments about whether life begins at conception, or over the proper structure of the family.

Here's the penultimate paragraph: Unfortunately, humans seem to forget this fact when we find ourselves turning to nature to guide us through difficult choices, such as arguments about whether life begins at....

4 The answer to this question will depend (as Deleuze clearly recognizes), not simply upon an analysis of the nature of monadic units, but on confronting the issue at its most sensitive point, namely, with respect to the difference between the Leibnizian God who «compares and chooses,» and the Whiteheadian God who «affirms incompossibles and passes them through.»

Through a failure to grasp the exact nature of this power newly bestowed on all who put their confidence in God — a failure due either to a hesitation in face of what seems to us so unlikely or to a fear of falling into illuminism — many Christians neglect this earthly aspect of the promises of the Master, or at least do not give themselves to it with that complete hardihood which he nevertheless never tires of asking of us, if only we have ears to hear him.

And the first idea that suggests itself to us is that the soul must be a centre of transformation at which, through all the channels of nature, corporeal energies come together in order to attain inwardness and be sublimated in beauty and in truth.

It is a fact beyond question that deep within ourselves we can discern, as though through a rent, an «interior» at the heart of things; and this glimpse is sufficient to force upon us the conviction that in one degree or another this «interior» exists and has always existed everywhere in nature.

At Judgement Day we will only come through when we have overcome our bad old nature through the power of Jesus death and resurrection — Jesus didn't die only for our forgiveness but also in order to set us free from egoism.

I concluded at the time of the riots that of all the things the government now needed to do, it was the married family which most urgently needed to be rebuilt: I was and remain as certain of that as anything I have ever written, and I have been saying it repeatedly for over 20 years: I was saying it, for instance, when I was attacking (in The Mail and also The Telegraph), as it went through the Commons, the parliamentary bill which became that disastrous piece of (Tory) legislation called the Children Act 1989, which abolished parental rights (substituting for them the much weaker «parental responsibility»), which encouraged parents not to spend too much time with their children, which even, preposterously, gave children the right to take legal action against theirparents for attempting to discipline them, which made it «unlawful for a parent or carer to smack their child, except where this amounts to «reasonable punishment»;» and which specified that «Whether a «smack» amounts to reasonable punishment will depend on the circumstances of each case taking into consideration factors like the age of the child and the nature of the smack.»

For, as Caldecott highlights, the Catholic tendency, from Thomas Aquinas through to the contemporary Catechism (one might also add St Augustine and the 14th - century papal Encyclical Benedictus Deus) has been to emphasise that the human soul is not physical, but rather spiritual, in the image of God's divine nature, and directly created at conception.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

It usually refers to the real substance or essential nature of something (though what those terms precisely mean is a matter of philosophical discussion); so Hebrews 11:1 is more getting at faith as providing substance to a future we hope for — that their hope for the future, through faith, becomes a present reality to affect their actions.

That perhaps there is logic to at least be open to consider the possibility that us, life, nature, the universe, and everything may have come about through design in some sort of fashion or another and just because you may not understand it all doesn't necessarily mean that that there is no purpose behind it all.

The nature and general dignity of all prayer are not enhanced by the official authorization of the Church, at least not through the addition of another, superior value.

Structures found in nature are too complex to have evolved step - by - step through natural selection [the concept of «irreducible complexity «1]: Natural selection does not require that all structures have the same function or even need to be functional at each step in the development of an organism.

(It is not that truth is mental, but that mind's access to nature is, at least so far as it becomes clear, through grasp of the truth about it.)

For my part, when I look at the way events unfold in the world, I do not see any evidence there of the kind of divine activity called for by the Whiteheadian notion of God's consequent nature weaving itself across his primordial nature and then returning the «superjective» vision back to the world in an operative, effective manner through the shaping of subjective aims.

It is penetrated by God who works through it and can lure it to serve God's purposes, but God and the world are never the same reality, not even in human nature at its highest.

And since all «being» is found only in «doing» — Whitehead's maxim that «a thing is what it does» is crucial here — the creaturely energizing which is at work in the whole creation finds its goal in, and its final significance through its being taken «up» into himself by the unsurpassable God «whose nature and whose name is Love».

In some such fashion we can come to understand the Christian conviction that through Jesus Christ God is decisively present and at work, «representing» (in Schubert Ogden's admirable word) the possibility present in human nature as such, establishing a reconciliation of human existence with God's intention for it, and revealing the divine nature in human terms and with a singular intensity.

By nature, the present President of America has that element in him — I should not be saying this but I am being inherently made to convey this as comment of exception for America and for Obama whose whole (Obama and his better half) stand as an extension through the ex Presidential candidate's Charisma Of the Secretary Hillary Clinton that President Obama's Charisma has selflessly absorbed for function in the cabinet gracefully for America and the world.That shows the humbleness of President Obama and maturity of Hillary Clinton of acceptance without a feeling of high and low of ego regarded as exceptional in Divinity.I was not supposed to make this comment and I have done so to urge the Republicans to accept their Light within of consensus through individual projections under control as Obama's gesture of bipartisanship that will come to address.In short, this comment is all about health and health care where economics alone does not come into the picture with a rigorous analysis on it but should also extend as leverage to the person in play (Obama) who is also selflessly poised with corrections on it over the infra structure of it that he has proposed for approval as ego of his working element as the executive public ally chosen as the President that had appealed to the public at large voting even putting behind able dleaers like McCain?George W Bush was the last to steer America into the Light over the past of America and that stands as the subtle truth even today as on date with Bill Clinton the ex President of America giving support through his excellent independent caliber for Obama ultimately to head the show of America that was time bound of its reality that sees no barriers and to which he accepted well in his individual capacity as the free lance ex President of America.

We can grasp nature, says Hegel, and make it ours, while at the same time leaving it as it is by viewing nature as a means through which spirit may restore its identity with itself.

Correspondingly, active change and becoming of finite things (at least in certain particular but quite normal and natural forms) will appear not only as the active asymptotic approach to what is higher than themselves through active self - fulfillment of their own natures, but also as an active transcending of their own natures, whereby an existent itself by its own activity (which itself implies that of God) actively moves beyond and above itself.

«Since it has been entrusted to the Church to reveal the mystery of God, Who is the ultimate goal of man, she opens up to man at the same time the meaning of his own existence, that is, the innermost truth about himself... For by His incarnation the Father's Word assumed, and sanctified through His cross and resurrection, the whole of man, body and soul, and through that totality the whole of nature created by God for man's use» (41).

Before there was much speculation on the «nature» of the person and long before any dogmatic statements about that nature were attempted, the members of the community knew that they stood at the great climacteric moment of all history, that in and through the things which had happened among them and of which they were witnesses, God had visited and redeemed his people.

For I would add, «I have no faith at all, I am by nature a shrewd pate, and every such person always has great difficulty in making the movements of faith — not that I attach, however, in and for itself, any value to this difficulty which through the overcoming of it brought the clever head further than the point which the simplest and most ordinary man reaches more easily.»

Human nature is only meaningful because it is made in view of Christ who is to come at the fullness of time and confer immortality through union with himself and the indwelling of the Holy Spirit.

At any rate, if process - relational thinkers can work through fundamental systemic problems relating to the nature of the self and the God - world relationship, perhaps we might solve as a by - product the question of a realistic envisioning of the resurrection life; if we can't, then this mode of thought has problems more foundational than those at issue in this essaAt any rate, if process - relational thinkers can work through fundamental systemic problems relating to the nature of the self and the God - world relationship, perhaps we might solve as a by - product the question of a realistic envisioning of the resurrection life; if we can't, then this mode of thought has problems more foundational than those at issue in this essaat issue in this essay.

Thus «faith», the pattern of contemporary religious experience which is to relate us to God through Christ, can not by its very nature be built upon «the present evil aeon», with all that it provides of worldly security under man's control and invariably at his disposal; by definition «faith» is the life given in death, and consequently has its basis beyond our control, is lived out of the future, is «an act of faith».

It has been a hallmark of genuine natural law theories that through rational reflection on human nature they arrive at the precise place where Scripture reports a firm commandment (against killing the innocent, for example, or violating marriage vows).

The divine Word is spoken through the calling of the first disciples, in Jesus» manifestation of his own nature at Cana, and especially in the all - inclusiveness of his message as he proclaims it to the Jews, the Samaritans, and the gentiles.

However, as in the seventeenth century the various later theories were not produced independently of each other but came to be developed by working through, and in divergence from, the first great attempt at a philosophical structure built upon a profound insight into the problems at issue, namely, that of Descartes, so in our time the new efforts which are required in the philosophy of nature will need to come to terms with the pioneering work of Whitehead.

Thus I should say that if the story of Jesus» life had been told just as it seemed — and in a sense was — at the time it was occurring, that story would not have been adequately or truly told or that life was a part of a supremely significant, a divine event, the event through which God, the Creator and the Ruler of all nature as well as the Lord of history, was entering into man's life with new redemptive power; but that fact was not grasped clearly, if at all, till the event had reached its culmination in the resurrection, the coming of the Spirit, and the creation of the community.

All Christians know, of course, that it is through God's self - outpouring upon the cross that we are saved, and that we are made able by grace to participate in Christ's suffering; but this should not obscure that other truth revealed at Easter: that the incarnate God enters «this cosmos» not simply to disclose its immanent rationality, but to break the boundaries of fallen nature asunder, and to refashion creation after its ancient beauty» wherein neither sin nor death had any place.

And on the other hand there is but one possible way in which human elements, innumerably diverse by nature, can love one another: it is by knowing themselves all to be centered upon a single «super-center» common to all, to which they can only attain, each at the extreme of himself, through their unity.

The objects of his study range from a class of molecules that have the basic self - duplicating property of living things, through cells which suggest purely physical systems, through animals which give increasing evidence of having minds, to human beings in whom streams of consciousness seem to involve continual choices of action, at the opposite pole from control by impersonal laws of nature.

Bishop Azariah of Dornakal, in theologically justifying the rejection of the reserved minority communal electorate offered by Britain to the Christian community in India, spoke of how the acceptance of it would be «a direct blow to the nature of the church of Christ» at two points — one, it would force the church to function «like a religious sect, a community which seeks self - protection for the sake of its own loaves and fishes» which would prevent the fruitful exercise of the calling of the church to permeate the entire society across boundaries of caste, class, language and race, a calling which can be fulfilled only through its members living alongside fellow - Indians sharing in public life with a concern for Christian principles in it; and two, it would put the church's evangelistic programme in a bad light as «a direct move to transfer so many thousands of voters from the Hindu group to the Indian Christian group» (recorded by John Webster, Dalit Christians - A History).

And indeed, it was in the vague, groping efforts of Whitehead in Concept of Nature, Science and the Modern World, and Religion in the Making, that Wieman found such exciting prospects for a whole new way to get at the problem of God through the joint efforts of science and religion.

They are seeking what has been called post-modern paradigms for «an open secular democratic culture» within the framework of a public philosophy (Walter Lippman) or Civil Religion (Robert Bellah) or a new genuine realistic humanism or at least a body of insights about the nature of being and becoming human, evolved through dialogue among renascent religions, secularist ideologies including the philosophies of the tragic dimension of existence and disciplines of social and human sciences which have opened themselves to each other in the context of their common sense of historical responsibility and common human destiny.

Insofar as the crucial factor for the future of nature on this planet at the moment is humankind, the New Testament claim that the reconciliation of the universe is made possible through Christ has distinctive meaning.

Through desire man discovers sexual difference at the heart of nature.

By nature we do nothave any real «pro-active» thirst for God; the existential thirst which all human beings at least implicitly experience is itself a gift and comes only through Christ.

We are still in touch through fb and sincerely believe in my heart that they will at some point awaken, as we are being awakened and he and her, will be, with all in their little flock, in the future, they will be a very loving and strong voice in teaching the true name (nurture and nature of God and not the angry, vengeful blood requiring god of Moses, Abraham and Isaac.

The study makes an attempt at reclaiming the concept of human nature, through relating it to grace, which is seen as «constitutive of» and «integral to» human nature.

Francois Boulard, senior brand manager at Lactalis Nestlé chilled dairy, says, «With significant growth in consumer interest surrounding treats for after - dinner sharing, it was key for us to communicate that Aero Heavenly brings something truly revolutionary to the chilled desserts aisle through the combination of textures and sharing nature of the product, reinforcing the enticingly emotive experience that a spoon of Aero Heavenly delivers for consumers.»

The Micanopy and High Springs areas going are both a combination of gorgeous nature and attempts at creating a tourist destination through antique shops.

I confess that I have become somewhat blasé about the range of exciting — I think revolutionary is probably more accurate — technologies that we are rolling out today: our work in genomics and its translation into varieties that are reaching poor farmers today; our innovative integration of long — term and multilocation trials with crop models and modern IT and communications technology to reach farmers in ways we never even imagined five years ago; our vision to create a C4 rice and see to it that Golden Rice reaches poor and hungry children; maintaining productivity gains in the face of dynamic pests and pathogens; understanding the nature of the rice grain and what makes for good quality; our many efforts to change the way rice is grown to meet the challenges of changing rural economies, changing societies, and a changing climate; and, our extraordinary array of partnerships that has placed us at the forefront of the CGIAR change process through the Global Rice Science Partnership.