Sentences with phrase «at nineteenth»

It requested the secretariat to prepare, based on submissions from Parties contained in this document and in document FCCC / SBSTA / 2001 / MISC.1, a technical paper on harvested wood products accounting, taking into account socio - economic and environmental impacts, including impacts on developing countries, for consideration at its nineteenth session (FCCC / SBSTA / 2001 / 8 para. 29 (k) and (l)-RRB-.

Manhattan ranks near the middle for affordable home insurance rates in Kansas, landing at the nineteenth most affordable of the 42 cities in our study.

Much of the book, in fact, is taken up by a close look at the eighteenth - century debates over the adoption of the Bill of Rights and at the nineteenth - century debates over the drafting of the Fourteenth Amendment.

Not exact matches

«Nineteenth century reformers like Amor De Cosmos would be proud, I think, but a little shocked it took us this long,» said Kai Nagata, communications director at B.C. citizens» group, Dogwood.

After all, nineteenth - century Lutheran theologians like Ritschl and Harnack were leading lights of what Troeltsch later called «Neo-Protestantism»; they were followed in the twentieth century by the likes of Bultmann, Ebeling, and lesser imitators fighting at all costs to save Lutheranism against Karl Barth's new orthodoxy or Dietrich Bonhoeffer's call to discipleship.

Russia at the end of the nineteenth century and the beginning of the twentieth century was developing quite dynamically, and had they gone on that way it would have been much better.

The authors usefully highlight the ways in which the evangelical fervor of the nineteenth century gave women considerably expanded space for social leadership, and they view people such as Matthews and Joseph Smith, founder of the Mormons, as reacting, at least in significant part, to this challenge to patriarchy.

The author, a professor at the Jewish Theological Seminary (JTS) in Manhattan, offers an extremely informative and not uncritical assessment of his own movement, identifying its roots in nineteenth - century Germany and following it to full flower in America.

At the end of the semester, Berger recalls, «I had become quite familiar with nineteenth - century French society.

First published in the early decades of the nineteenth century, it is a long narrative poem about a young woman of great beauty and culture, her misfortunes, and the burdens of karma; a work of genuinely moving brilliance, grim and sad at many points, but also somehow radiant.

Perhaps it is necessary to admit that the narrative, at least in the grand nineteenth - century tradition of Tolstoy, Austen, and Melville, is not the form for our time.

Rather it is based upon the conviction that this continuation of the nineteenth - century German quest ought probably to be interrupted or at least disturbed.

Furthermore, I have argued that on some of these points the changing situation and growing knowledge of the nineteenth and twentieth centuries would have led Wesley to come down at a different place.

Relying on memories of his friend Fly's work as a law - copyist in 1840, and of the office at 10 Wall Street where he visited his brother Allan after returning from sea in 1844, Melville sets his story in a modern, nineteenth - century office building.

On this basis existentialist philosophers revolted against the deterministic philosophical theories which dominated a great deal of thought at the end of the nineteenth century.

At the dawn of the nineteenth century, William Wordsworth might declare, «This did I feel in London's vast Domain: / The Spirit of Nature was upon me there,» and at the close of the century Arthur Conan Doyle might make Sherlock Holmes shudder at the thought of the countryside's hidden crimeAt the dawn of the nineteenth century, William Wordsworth might declare, «This did I feel in London's vast Domain: / The Spirit of Nature was upon me there,» and at the close of the century Arthur Conan Doyle might make Sherlock Holmes shudder at the thought of the countryside's hidden crimeat the close of the century Arthur Conan Doyle might make Sherlock Holmes shudder at the thought of the countryside's hidden crimeat the thought of the countryside's hidden crimes.

In an interesting new study, Melville's City (Cambridge University Press, 312 pages, $ 59.95), however, a scholar at MIT named Wyn Kelley demonstrates Melville's surprising distance from the rest of nineteenth - century thought about the city.

Lutherans today are both more sophisticated and more liturgically minded than they were in my youth and so they are less tolerant of the sentimental nineteenth - century gospel songs that for so long dominated Protestant hymnody, but they will now and then allow those of us at mid-life or beyond to sing again the songs we grew up with but which more informed tastes tell us (and we try to tell ourselves) we should not have liked as much as we did.

When Pannenberg began his career, the German dominance of Protestant theology, dating back to Friedrich Schleiermacher at the beginning of the nineteenth century, was still firmly established.

In the late nineteenth century the contributors to the Revised Version believed that textual criticism could be used to arrive at the best translation.

I will use the generic term «sign» from the semiotic tradition revived by Charles Peirce at the end of the nineteenth century to stand for any object of interpretation.

Missionary work aimed at bringing them into the Anglican Communion reached its peak in the latter half of the nineteenth century.

The history of evangelical Christianity in Korea begins in earnest at the end of the nineteenth century.

The great theologian and preacher Friedrich Schleiermacher (1768 - 1834), who has been called the father of modern Protestant theology, did so at the beginning of the nineteenth century, but was subject to strong criticism in the twentieth century by Karl Barth, whose emphasis on the objective revelation of God in Jesus Christ has dominated much theological thinking in the twentieth century.

Timothy Smith's book Revivalism and Social Reform in MidNineteenth Century America, for example, argues persuasively that nineteenth - century evangelicals with their quest for moral perfection were at the forefront of the social battle, fighting against poverty, slum housing, racial intolerance, and inhuman working conditions.68 Smith's book has often been used by evangelicals to support their claim that they have been socially active.

The religious form was the theology characterized by the American Social Gospel movement, initiated by Walter Rauschenbusch at the beginning of this century and having its roots in the prevailing theology of Europe in the nineteenth century and in American «revivalism.»

«There are some Christians,» he wrote, «who feel a certain satisfaction» a kind of Schadenfreude» at the sudden collapse of the liberal idealism of the nineteenth century and the loss of hope in the future of modern civilization.

His mother was descended from the famous nineteenth - century church historian, Karl von Hase, and his father, Karl Ludwig Bonhoeffer, was a noted physician and soon to be professor of psychiatry at the University of Berlin.

This would explain the increasing mathematical sophistication of the economic models from the «political economy» of Adam Smith to the marginal analysis of Marshall in the nineteenth century, and the complexmathematics of modern economics, but at a cost of decreasing relevance to the real world.

But he never asks what social, economic, political and ideological forces were at work in the creation of the modern scientific world view, any more than he looks at the role of those forces in the eighteenth century celebration of it, the romantic reaction against it, or the nineteenth and twentieth century codification of positive science.

At the same time an intersecting phenomenon the Nineteenth Century never conceived strides front and center and qualifies everything.

It is to be remembered that at this time New Testament scholarship had little if any awareness of the apocalyptic ground of the New Testament, the transformation of New Testament scholarship entailed by this realization did not occur until the end of the nineteenth century, but already the original apocalyptic ground of Jesus and of primitive Christianity was profoundly recovered and renewed in the radically new imaginative vision of Blake, just as it was in the radically new philosophical thinking of Hegel.

At the same time, what were the Nineteenth Century's domestic problems of industrializing nations have now gone global with a vengeance.

On the nineteenth of Ramadan in the year 40 of the Hijrah, while Ali was praying in the mosque at Kufa he was struck down with a poisoned sword by Ibn Muljam, a Kharijite.

The truth is that Tolstoy, as an epic writer, is majestically brilliant at his craft, while Dostoevsky, as a dramatic writer, has his many moments of genius (Mitya and Grushenka's night together just before Mitya's arrest, for instance), but all too often falls into the worst conventions of nineteenth century melodramatic theatre.

This protest has, however, taken the form of an equally dangerous distortion of the gospel in the opposite sense which was brought forward in the most impassioned terms at various times in the course of the nineteenth century and then especially during the past twenty years.

At the very moment at the end of the nineteenth century that the universities were consolidating the triumph of objectivism, many of the religious were claiming that religion meant dogmatism based upon a peculiar reading of the Scriptures (Genesis as a geology texAt the very moment at the end of the nineteenth century that the universities were consolidating the triumph of objectivism, many of the religious were claiming that religion meant dogmatism based upon a peculiar reading of the Scriptures (Genesis as a geology texat the end of the nineteenth century that the universities were consolidating the triumph of objectivism, many of the religious were claiming that religion meant dogmatism based upon a peculiar reading of the Scriptures (Genesis as a geology text.

This relationship is of some importance, for Weiss developed a point of view that is steeped in New Testament textual and historical criticism but is more far out than that of his father and much at variance with the nineteenth - century liberalism of Ritschl.

Indeed, whether we look to the teachers of ancient Israel or to the Platonic academy or to Augustine at Cassiciacum or to the medieval university or to Pico's disputatious Florence or to the small colleges of early nineteenth - century America, we find learning flourishing in communities formed by the conscious practice of spiritual virtues.

Of all the interpretations of the gospel during the nineteenth and twentieth centuries, few were more direct and at the same time more communicative than hymns.

The historian's detection of the kerygma at the centre of the Gospels found a formal analogy in the contemporary view of historiography as concerned with underlying meaning, and this correlation led to the view that the kind of quest of the historical Jesus envisaged by the nineteenth century not only can not succeed, but is hardly appropriate to the intention of the Gospels and the goal of modern historiography.

Once it had become clear that nineteenth - century historical method had failed to penetrate the depths at which the reality of history lies, and consequently that its «historical Jesus» failed to exhaust the reality of Jesus of Nazareth, it was inevitable that a re-study of historical method should follow, in an attempt to gain access to that deeper level of historical reality.

This astonishing pronouncement on the part of science seemed at first to do no more than stimulate the curiosity (or indignation) of theorists; but it was soon apparent that the shock was not purely mental, and that nineteenth century man had been shaken by it to his depths.

At bottom there is nothing in this theory of poetry as metaphor that goes beyond the romanticism of the nineteenth century, just as there are no ideas of Jung that can not be traced to a comparable source.

Instead he rejected the doubts of Wrede at this point, and to this extent is himself one of the last spokesmen for the nineteenth - century view of the sources.

Let us assume that this is intelligible, at least given the science of Aristotle's day or perhaps any science down into the nineteenth century.

During most of this period, at least from the middle of the seventeenth century through the end of the nineteenth century, the world economy was expanding.

For the time being at least, the only «historical Jesus» available was the nineteenth - century reconstruction, now seen to fall far short of Jesus of Nazareth as he actually was.

Political economists first divorced economics from theology at the end of the eighteenth century, and economists of the nineteenth century went on to free it from political theory.

Thus one is forced to look mainly at the internal logic of Christianity, the legacy of Reformation Protestantism, and theological debates of the eighteenth and nineteenth centuries to understand what has shaped the character of American religion.