The effects of this we shall note repeatedly as we look more precisely
at social sin and hence at the need of enlightened and loving social action.
Not exact matches
(Judges 10:9 - 10)
At the first, therefore, penitence was a public rather than a private matter, and the sense of
sin concerned the violated customs of the
social group rather than the inner quality of the individual.
From Brian: Liberation Theology is often criticized as reframing the gospel as a
social / political agenda
at the expense of the message of forgiveness of
sins through Jesus.
At this time Niebuhr was driven into the mild socialism of the «
Social Gospel,» but he soon began to do battle against what he called its naivete (its lack of understanding of the depths of
sin in individual and society).
However, while this basic interrelationality is the foundation for a process view of original
sin, it requires expansion into the peculiarity not simply of subjectivity, but of intersubjectivity
at the level of
social institutions that organize the shaping influence of the past upon the present.
He spoke to the economic dimensions of original
sin when
social structures are used to the so - called enhancement of the few
at the expense of the many.
What is needed
at the present time, then, is a theology of
sin that builds upon the work of the persons cited here, but that can develop a stronger connection between
social structures and individuals, and with the ancient insights concerning original
sin.
By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political,
social and economic sense was in danger of replacing salvation from
sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.
The reason for the plausibility of the orthodox formula — all suffering is punishment for
sin — was that,
at the beginning of its use, the Hebrews were thinking of justice in relation to the
social group rather than to the individual.
❥
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social network Find chat partners
at Sin le Noble chat online anonymous.
Despite a turn for intensity
at the end of this trailer, do not be fooled, Trespass Against Us is kind of Sundancey - cute for all of its big themes of
sins of the father, academia - vs - «school - of - life» and the United Kingdom's
social isolation of gypsies.
Reply Julie March 17, 2011
at 3:22 pm As I understand it, SSN in the States is the equivalent of
SIN (
social insurance number) in Canada.