Sentences with phrase «at the human body»

According to another teenager, Cornick said: «He was sort of saying he looked at the human body and how to kill people because he wanted to kill them fast.»

[11] This may signify: If you want to know what we mean by the soul, just look at the human body.

Stomach Muscles Pulled abdominal muscles: symptoms and treatment at human body Stomach Muscles welcome to help my personal blog, on this period I will explain to you with regards to Stomach muscles.

As a holistic health coach I look at the human body as the sum of many parts.

Looking at Human body clock and hormones.

And I really wanted to do that, so I still continued even through graduate school to take life drawing classes and to this day I kind of feel like they were the classes from which I learned the most, actually just looking at the human body.

Organic shapes, hinting at a human body seen from atypical angle, are an eye - pleasing surprise when contrasted with the industrial environment of East Williamsburg Industrial Park.

Let's get educational for a moment with Complete Anatomy (freemium, iPad only)- it gives you an incredibly detailed look at the human body, and with added ARKit goodness, you can have organs and bones and everything else floating around in the room in front of you.

Not exact matches

Here's research into how music can affect collaboration at work (short answer: it's great for it), family interactions at home, and even the workings of the human body, as well as findings that suggest you should tailor your playlist to the type of work you're hoping to accomplish while listening.

But what the NEAT researchers are ultimately arguing for is much bigger, nothing short of redesigning the workplace with the needs of the human body at its centre.

Some would argue that looking at the naked human body is not evil, because God made it beautiful, and Adam and Eve were naked in the garden.

In that case, looking at the naked human body would be just like gazing upon the perfect form of god?

At Psalms 139, the man David was inspired to write that «your (God's) eyes saw even the embryo (comprising 56 days) of me, and in your book all its (the human body) parts were down in writing (our DNA), as regards the days when they were not formed (before becoming a fetus), and there was not yet one (complete organ) among them.»

When a child is a viable human life, s / he can survive outside the mother's body, at approximately 28 weeks or sometimes less, with neonatal care.

Included in these (at least on the whole) are the sustaining relations of human existence to the human body and, through it, to the rest of the subhuman world.

Theism explains everything we observe, argues Swinburne, including «the fact that there is a universe at all, that scientific laws operate within it, that it contains conscious animals and humans with very complex intricately organized bodies, that we have abundant opportunities for developing ourselves and the world, as well as the more particular data that humans report miracles and have religious experiences.»

But I would like to highlight one crucial aspect of Nat's body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of human life from conception to natural death.

«If anyone asserts that Adam's sin affected him alone and not his descendants also, or at least if he declares that it is only the death of the body which is the punishment for sin, and not also that sin, which is the death of the soul, passed through one man to the whole human race, he does injustice to God and contradicts the Apostle, who says, «Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned» (Rom.

It was as if people who had never experienced a living human body were being introduced to anatomy through attendance at an autopsy.

Once the theologian could speak of the church as a truly human communal and social body, and perhaps the Catholic theologian can still do so, but I see no way by which the Protestant theologian at this time can speak both honestly and positively about the church.

Man's body is formed from the dust of the earth, but the soul is created by an individual act of God, at which moment the new human person comes into being.

At a time when men knew very little about the functioning of the human body, this view seemed to be largely a matter of commonsense.

Ted, our ancestors in Britain were at first barbarians, some of them cannibals whose relish for certain choice portions of human bodies, like well - cooked male buttocks and female breasts, is in the historic record, and it was Christian missionaries who saved our forebears from their savagery.

It's like the human body which is about 60 % water: when I look at you I don't see water.

But, you look at the world, nature, the human body and you see ACCIDENT?

The distinction between the nuclear and traditional family was also blurred in the recent report on human sexuality by the Presbyterian Church (U.S.A.) titled Keeping Body and Soul Together: «Although many Christians in the post-World War II era have a special emotional attachment to the nuclear family, with its employed father, mother at home, and two or more school - aged children, that profile currently fits only 5 percent of North American households.»

«Human bodies were designed by God» which would only go to show that God wasn't very good at what He did.

That place is our human condition that is spelled out in Watergate; mangled bodies and land in Indochina; dry, dusty, suffering starvation in Africa; inconceivable poverty, oppression and torture in South America; humiliation and wretchedness in the slums here «at home»: and all this supported by economic structures and a system which we have supported and which destroys human beings and rapes the good earth.

The original UM document called one body of mainline Protestants to affirm at the most basic level that all forms of human life are worth incalculably more than their industrial, market, scientific or even therapeutic use value.

The tongue expresses the inner being of a person better than anything else, so twice the Ten Commandments aim their insights at this member of the human body.

Bultmann is quite prepared to allow that the physical body of Jesus went the way of all human bodies, although at the same time something about or of Jesus may have continued — perhaps this would be like the soul, in older Hellenistic idiom, or the «personality» of Jesus without the «physical integument».

How can anyone not believe in God????? Just use your head and look at a baby, the universe, plants, seasons, the human body and how it operates with daily functions, and there is not enough paper or rams on my computer to write all the reasons there is a God.

«But, at the same time, we have also seen evidence of some of the worst aspects of human nature, in that there are people - men, women and children - in this country who are going hungry, and yes, there are some people who attempt to abuse any system that is put in place, be that from the state or voluntary bodies.

The Church clearly still wishes to retain talk of the spiritual soul as was evident at the Second Vatican Council and has been confirmed more recently by the Catechism of the Catholic Church: «The human person, though made of body and soul, is a unity».

She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory.

Nothing with such a subsistence ceases to exist by the perishing of the body, and therefore there is in the human being that which thinks and understands which does not cease to exist at death, and which I have proved in Chapter XIII - XIV to be the principle of unity of the whole human being, the soul.

To apply this principle to the issue at hand, we would have to say that given the effect — the development of a human body — the cause bringing this about must be a human cause.

At best Braine shows thathuman beings have an existence that transcends the body because they have language, but he does not show how or why only human beings and not other higher animals possess transcendence when they are all alike psycho - physical beings, because animals are not to be explained mechanistically either.

Descartes proposes that a human being is two things at the same time: a material and mortal body united with an immaterial and immortal soul.

Mormon theology teaches that God is only one of countless gods, that he used to be a man on another planet, that he became a god by following the laws and ordinances of that god on that world, and that he brought one of his wives to this world with whom he produces spirit children who then inhabit human bodies at birth.

In this passage the animistic idea of «unclean spirits» that can invade individual human bodies and distort individual human spirits is not in view; but the idea of demonic systems and structures that exert enormous power in the world, that can invade the body politic and other human corporeities and dehumanize them, is what is at stake.

Obviously, ecumenical efforts at the national and world levels are required in order to involve most effectively the whole body of Christians around the earth in providing the dreamers and doers that are so vitally important to the achievement of a desirable human future.

It began with the human life of Jesus, but culminates in his being «raised up,» both as the living Head of the body and as «seated in heavenly place» at the right hand of God, thus becoming a privileged means of interaction and mediation between God and man.

Concerning the survival of the human personality after death, whether in the Platonic sense of the immortality of the soul or the biblical sense of the resurrection of the body, Hartshorne is at times agnostic and at others quite skeptical.

At the core of the environmental crisis is a great divide between mind and body, between head and heart, between human and nature.

Eight years of experiment and study as a professor of religion and the church at Emory University's Candler School of Theology have convinced Hopewell that «the congregation is as central to theological education as the human body is to medical education.»

Perhaps there are those who believe that it is a great medical step forward that we can indefinitely sustain the lives of those who have lost their human potential, or who believe that the sanctity of life is enhanced by large numbers of permanently unresponsive bodies being sustained through a network of feeding tubes at one end of those bodies and excretory tubes at the other.

Its suggestion that our biosphere is merely so much waste matter and the human body, at best, a rather unsatisfactory ship in which the intellect has to sail, expresses an unrealistic, mindless exaltation of that intellect — narrowly conceived as searching for facts — and a corresponding contempt for natural feeling....

I was taken aback to read Richard John Neuhaus» comments (While We're At It, December 1999) on my April 1999 article in Commentary and my response to Eugene Fisher in the letters section of the same journal (June / July) concerning the distinction between the Church as a human institution and as «the Mystical Body of Christ.»

It is through human consciousness, genetically linked to a heavenly body whose days are ultimately numbered, that Evolution proclaims its challenge: either it must be irreversible, or it need not go on at all!