There are three parts: Part 1 is an analysis of the origins of current
attitudes about church and family.
This division of labor in the home is reflected in a similar way of thinking about church programs and in
attitudes about church leaders.
However, that doesn't explain common
attitudes about church - work.
Now,
their attitude about the church has been shaped, for sure, by our time in it.
Hill's turn to the religious community was in sync with Washington's new
attitude about church - state collaboration.
Not exact matches
But fired up as I was
about porn culture and sexual violence, and questioning
attitudes towards women in the
Church, I felt bombarded by messages
about conservative «biblical womanhood» that I couldn't identify with and that didn't seem to do anything to challenge the injustice I saw.
This passage, which is
about proper
attitude and decorum in
church, though it may have a vague implicit reference to the sensual kind of modesty, is actually very explicitly referring to a materialistic kind of modesty.
I encouraged the
Church to engage in a compassionate, respectful and honest conversation
about our
attitude and response towards lesbian, gay, bisexual, transgender and transsexual (LGBT) people; a respectful dialogue that might lead to our
churches becoming beacons of inclusion.
Although it is a byproduct of worship, which exists for its own sake, constant exposure to words, actions and roles within the worshiping community does more to reinforce a Christian's
attitudes about justice than anything else the
church does (see my articles «The Words of Worship: Beyond Liturgical Sexism,» Dec. 13, 1978, and «The Actions of Worship: Beyond Liturgical Sexism,» May 7, 1980).
There have been several reports
about the Christian
attitude to nuclear weapons, but although some Christians were very active in the Campaign for Nuclear Disarmament, the
churches remained at a distance from the campaign.
``... very strong politically correct and left - wing revisionist history
attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk
about a priest raping boy in the past, a giant condom balloon placed on
church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»
Despite having one foot in Generation X, I tend to identify most strongly with the
attitudes and the ethos of the millennial generation, and because of this, I'm often asked to speak to my fellow evangelical leaders
about why millennials are leaving the
church.
In answer to a question
about the
attitude of
churches to the occupation, I was criticised for implying that I regard the Messianic
churches as an abomination.
The
attitude of the Qumran community to their revered «Righteous Teacher» offers no adequate parallel, and I can not think that, apart from the Resurrection, a fundamental change of mind on the disciples» part
about the true significance of the crucified Jesus is historically probable or that it is sufficient to account for the origin of the Christian
Church.
When I get a chance I'll write a couple of posts — One
about the homeless and Jesus (some dislike
churches and Christians, others are Jesus followers, but most like Jesus), and one
about observations the homeless make to us
about the people who show up on their turf to «minister» to them (whose
attitudes range from condescension, which is very common, to love, which is very uncommon).
Parents need the
church to take the initiative in helping them to be self - conscious
about the way Christian values and
attitudes are related to family relationships.
Jeremy i agree with what you have written many of the traditions in the
church have come from pagan beliefs.I thought some of the comments were judgemental of others especially towards those who are pagan.There response was respectful we can learn alot
about having a good
attitude towards others and responding to others kindly.I think using scripture in a legalistic way is no different than what the pharisees did to Jesus in his day and he disarmed them by rebuking them saying you without sin cast the first stone.regards brentnz
He is always keen to present the truth
about the Catholic
Church's promotion of science, and so the first chapters of his new bookare dedicated to that issue, starting with an analysis of the positive
attitude to science taken by Pope John Paul ii, who held as a guiding principle «the harmony existing between scientific truth and revealed truth.»
This very
attitude is what precipitated my exit from the institutional
church... it wasn't even the fact that they believed it, I may disagree
about some of those points and that's fine, it is the demeaning of any other possibility.
Movements in the
church to restore the Sunday School to the formative role it once played in the life of a congregation should be evaluated in terms of where members are expected to acquire Christian
attitudes about life.
Hierarchical
attitudes about the importance and power associated with different kinds of
church - work make it difficult for pastors to convey the idea that different gifts for ministry are suited to different offices.
The two spheres of the dichotomous worldview of Victorian America are reflected in these
attitudes about the nature of the
church.
This suggests that the
attitudes about the family held by most adult
church members are not very different from those of any other American.4 One difference is that members of congregations expect the
church to help them achieve fulfillment in their family relationships.
With the exception of adult converts, the
attitudes of adults
about church membership are often the same as the level of commitment expected of them when they confirmed their baptism.
There are unwritten rules
about what can and can not be discussed in
church.6 Dualistic
attitudes about what is and is not spiritual or religious are operative if sexuality is not considered a polite topic of conversation among
church members.
It is instructive to Christians troubled by conflicting
attitudes about sexuality in the
church today to remember that the Pauline letters were addressed to congregations trying to deal with similar conflicts between cultural values.
Victorian
attitudes about male and female roles are perpetuated by the division of labor between the Sunday School and
church.
Attitudes about divorce in the
church have changed to fit the new situation.
Either Jesus died to reconcile all things to himself, or just some things; either we are new creations in Christ 24/7, or we are new creations in Christ some of the time; either the people of God are sent into all the world to make disciples, or into just some bits of it... At root, the
Church's
attitude to work reveals its beliefs
about God.
Whether one examines
church attendance, election results, rates of intermarriage, or
attitudes about dating, one fact stands out: the American melting pot is alive and well for American blacks, just as it was in the past for Italians, Jews, and Asians, to name just a few.
Current medical knowledge
about homosexuality seems to contradict the
attitudes of the Christian
churches on the subject.
We needed someone who could answer off the cuff the detailed attacks made on
Church history and policy: opposition to the use of condoms to combat AIDS, magisterial teaching
about homosexuality; the
Church's historical
attitude to slavery, involvement in the crusades, relations with the Jewish people; someone who could properly confront and contextualise the evil actions of some members of the
Church - in Ireland or Rwanda, for example.
If this is so, then the role of Tertullian in preserving, through redaction, [22] the dramatic, movingly vivid account of the martyrdom of a recently baptised young woman, the Roman citizen, Perpetua, in the amphitheatre of Carthage in
about the year 203, ought to give us clues to the understanding of his
attitude towards women as members of the
church as opposed to women as martyrs.
the dramatic, movingly vivid account of the martyrdom of a recently baptised young woman, the Roman citizen, Perpetua, in the amphitheatre of Carthage in
about the year 203, ought to give us clues to the understanding of his
attitude towards women as members of the
church as opposed to women as martyrs.
I agree that an intolerable tension now exists in the
Church's
attitude toward sex, but I disagree
about how that tension should be resolved.
«Is the Minister aware that the recent guidelines of the House of Bishops state clearly that those who enter a same - sex marriage, together with children in their care, should be welcomed into the life of worshiping communities, and also that the
Church of England is about to begin a two - year process of structured conversations to explore the changing attitudes to human sexuality and their implications for the life of the church and its disciplines?&
Church of England is
about to begin a two - year process of structured conversations to explore the changing
attitudes to human sexuality and their implications for the life of the
church and its disciplines?&
church and its disciplines?»
Many of us have sat around in coffee shops or pubs saying things like: «What's wrong with the
Church is...» Followed by a litany of things that irk you about the structure, people or attitudes in your local c
Church is...» Followed by a litany of things that irk you
about the structure, people or
attitudes in your local
churchchurch.
Women and the
Church: We had a great discussion a few days ago
about Hillary Clinton and the religious right's
attitude toward women.
They begin to hide behind clouds of criticism of the
Church or of particular Christians, or they create a diversion by arguing
about the historicity of the Old Testament stories, or, for example,
about the
Church's
attitude toward war or divorce.
A
church that is concerned
about human values has no business allowing itself to be an agent in the perpetuation of harmful
attitudes in the culture.
But yet it is still sadly true that large numbers of our more thoughtful contemporaries are repelled from the
Church because they find in it what looks to them like sheer unthinking obscurantism, a shockingly immoral
attitude towards truth (of which Mr. Blamires» book is an example), and a cavalier disregard of patent fact
about the world in which we live.
Such an
attitude undermines the
Church's teaching
about the crucial importance for the Christian life of, for example, participating in Sunday Mass or respecting the dignity of human sexuality by not cohabiting before marriage.
I have an i do nt care
attitude about most things, i love my
church family and my biological family, my frie
As with Berg's film and HBO's television documentary Mea Maxima Culpa: Silence In The House Of God (2012), which explore similar cases in Northern California and Wisconsin, Spotlight raises questions
about Church - run «treatment centres» and the role of wider celibacy issues on its
attitude to self - preservation.
Since theological dialogue influences the
Church's position at any given time, and since this position can be changed, the moral argument
about abortion rages today with greater intensity than ever between those who would change the
Church's
attitude toward abortion, and those who believe the current
attitude is the right one.