Sentences with phrase «attitudes about church»

There are three parts: Part 1 is an analysis of the origins of current attitudes about church and family.
This division of labor in the home is reflected in a similar way of thinking about church programs and in attitudes about church leaders.
However, that doesn't explain common attitudes about church - work.
Now, their attitude about the church has been shaped, for sure, by our time in it.
Hill's turn to the religious community was in sync with Washington's new attitude about church - state collaboration.

Not exact matches

But fired up as I was about porn culture and sexual violence, and questioning attitudes towards women in the Church, I felt bombarded by messages about conservative «biblical womanhood» that I couldn't identify with and that didn't seem to do anything to challenge the injustice I saw.
This passage, which is about proper attitude and decorum in church, though it may have a vague implicit reference to the sensual kind of modesty, is actually very explicitly referring to a materialistic kind of modesty.
I encouraged the Church to engage in a compassionate, respectful and honest conversation about our attitude and response towards lesbian, gay, bisexual, transgender and transsexual (LGBT) people; a respectful dialogue that might lead to our churches becoming beacons of inclusion.
Although it is a byproduct of worship, which exists for its own sake, constant exposure to words, actions and roles within the worshiping community does more to reinforce a Christian's attitudes about justice than anything else the church does (see my articles «The Words of Worship: Beyond Liturgical Sexism,» Dec. 13, 1978, and «The Actions of Worship: Beyond Liturgical Sexism,» May 7, 1980).
There have been several reports about the Christian attitude to nuclear weapons, but although some Christians were very active in the Campaign for Nuclear Disarmament, the churches remained at a distance from the campaign.
``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»
Despite having one foot in Generation X, I tend to identify most strongly with the attitudes and the ethos of the millennial generation, and because of this, I'm often asked to speak to my fellow evangelical leaders about why millennials are leaving the church.
In answer to a question about the attitude of churches to the occupation, I was criticised for implying that I regard the Messianic churches as an abomination.
The attitude of the Qumran community to their revered «Righteous Teacher» offers no adequate parallel, and I can not think that, apart from the Resurrection, a fundamental change of mind on the disciples» part about the true significance of the crucified Jesus is historically probable or that it is sufficient to account for the origin of the Christian Church.
When I get a chance I'll write a couple of posts — One about the homeless and Jesus (some dislike churches and Christians, others are Jesus followers, but most like Jesus), and one about observations the homeless make to us about the people who show up on their turf to «minister» to them (whose attitudes range from condescension, which is very common, to love, which is very uncommon).
Parents need the church to take the initiative in helping them to be self - conscious about the way Christian values and attitudes are related to family relationships.
Jeremy i agree with what you have written many of the traditions in the church have come from pagan beliefs.I thought some of the comments were judgemental of others especially towards those who are pagan.There response was respectful we can learn alot about having a good attitude towards others and responding to others kindly.I think using scripture in a legalistic way is no different than what the pharisees did to Jesus in his day and he disarmed them by rebuking them saying you without sin cast the first stone.regards brentnz
He is always keen to present the truth about the Catholic Church's promotion of science, and so the first chapters of his new bookare dedicated to that issue, starting with an analysis of the positive attitude to science taken by Pope John Paul ii, who held as a guiding principle «the harmony existing between scientific truth and revealed truth.»
This very attitude is what precipitated my exit from the institutional church... it wasn't even the fact that they believed it, I may disagree about some of those points and that's fine, it is the demeaning of any other possibility.
Movements in the church to restore the Sunday School to the formative role it once played in the life of a congregation should be evaluated in terms of where members are expected to acquire Christian attitudes about life.
Hierarchical attitudes about the importance and power associated with different kinds of church - work make it difficult for pastors to convey the idea that different gifts for ministry are suited to different offices.
The two spheres of the dichotomous worldview of Victorian America are reflected in these attitudes about the nature of the church.
This suggests that the attitudes about the family held by most adult church members are not very different from those of any other American.4 One difference is that members of congregations expect the church to help them achieve fulfillment in their family relationships.
With the exception of adult converts, the attitudes of adults about church membership are often the same as the level of commitment expected of them when they confirmed their baptism.
There are unwritten rules about what can and can not be discussed in church.6 Dualistic attitudes about what is and is not spiritual or religious are operative if sexuality is not considered a polite topic of conversation among church members.
It is instructive to Christians troubled by conflicting attitudes about sexuality in the church today to remember that the Pauline letters were addressed to congregations trying to deal with similar conflicts between cultural values.
Victorian attitudes about male and female roles are perpetuated by the division of labor between the Sunday School and church.
Attitudes about divorce in the church have changed to fit the new situation.
Either Jesus died to reconcile all things to himself, or just some things; either we are new creations in Christ 24/7, or we are new creations in Christ some of the time; either the people of God are sent into all the world to make disciples, or into just some bits of it... At root, the Church's attitude to work reveals its beliefs about God.
Whether one examines church attendance, election results, rates of intermarriage, or attitudes about dating, one fact stands out: the American melting pot is alive and well for American blacks, just as it was in the past for Italians, Jews, and Asians, to name just a few.
Current medical knowledge about homosexuality seems to contradict the attitudes of the Christian churches on the subject.
We needed someone who could answer off the cuff the detailed attacks made on Church history and policy: opposition to the use of condoms to combat AIDS, magisterial teaching about homosexuality; the Church's historical attitude to slavery, involvement in the crusades, relations with the Jewish people; someone who could properly confront and contextualise the evil actions of some members of the Church - in Ireland or Rwanda, for example.
If this is so, then the role of Tertullian in preserving, through redaction, [22] the dramatic, movingly vivid account of the martyrdom of a recently baptised young woman, the Roman citizen, Perpetua, in the amphitheatre of Carthage in about the year 203, ought to give us clues to the understanding of his attitude towards women as members of the church as opposed to women as martyrs.
the dramatic, movingly vivid account of the martyrdom of a recently baptised young woman, the Roman citizen, Perpetua, in the amphitheatre of Carthage in about the year 203, ought to give us clues to the understanding of his attitude towards women as members of the church as opposed to women as martyrs.
I agree that an intolerable tension now exists in the Church's attitude toward sex, but I disagree about how that tension should be resolved.
«Is the Minister aware that the recent guidelines of the House of Bishops state clearly that those who enter a same - sex marriage, together with children in their care, should be welcomed into the life of worshiping communities, and also that the Church of England is about to begin a two - year process of structured conversations to explore the changing attitudes to human sexuality and their implications for the life of the church and its disciplines?&Church of England is about to begin a two - year process of structured conversations to explore the changing attitudes to human sexuality and their implications for the life of the church and its disciplines?&church and its disciplines?»
Many of us have sat around in coffee shops or pubs saying things like: «What's wrong with the Church is...» Followed by a litany of things that irk you about the structure, people or attitudes in your local cChurch is...» Followed by a litany of things that irk you about the structure, people or attitudes in your local churchchurch.
Women and the Church: We had a great discussion a few days ago about Hillary Clinton and the religious right's attitude toward women.
They begin to hide behind clouds of criticism of the Church or of particular Christians, or they create a diversion by arguing about the historicity of the Old Testament stories, or, for example, about the Church's attitude toward war or divorce.
A church that is concerned about human values has no business allowing itself to be an agent in the perpetuation of harmful attitudes in the culture.
But yet it is still sadly true that large numbers of our more thoughtful contemporaries are repelled from the Church because they find in it what looks to them like sheer unthinking obscurantism, a shockingly immoral attitude towards truth (of which Mr. Blamires» book is an example), and a cavalier disregard of patent fact about the world in which we live.
Such an attitude undermines the Church's teaching about the crucial importance for the Christian life of, for example, participating in Sunday Mass or respecting the dignity of human sexuality by not cohabiting before marriage.
I have an i do nt care attitude about most things, i love my church family and my biological family, my frie
As with Berg's film and HBO's television documentary Mea Maxima Culpa: Silence In The House Of God (2012), which explore similar cases in Northern California and Wisconsin, Spotlight raises questions about Church - run «treatment centres» and the role of wider celibacy issues on its attitude to self - preservation.
Since theological dialogue influences the Church's position at any given time, and since this position can be changed, the moral argument about abortion rages today with greater intensity than ever between those who would change the Church's attitude toward abortion, and those who believe the current attitude is the right one.
a b c d e f g h i j k l m n o p q r s t u v w x y z