Sentences with phrase «attitudes of religious people»

Not exact matches

If this quality of relationships is experienced, to some degree, part of the time, then a deep - level religious attitude toward persons and life will be caught by the children and reaffirmed in the adults.

The study, published in the January edition of the British Journal of Psychiatry, says spiritual but not religious people, as opposed to people who are religious, agnostic or atheist, were more likely to develop a «mental disorder,» «be dependent on drugs» and «have abnormal eating attitudes,» like bulimia and anorexia.

We have learned that when we focus on the harms caused by religious hostility toward gay people — its destructive role in the lives of gay and lesbian Americans and explaining that being gay is not a lifestyle choice but is how you are born — persons of faith can understand why religion must no longer be misused to justify hostile attitudes and actions toward LGBT people.

Many people of faith are calling religious groups to confront the attitudes that have fostered a progressive devastation of our planet, and to fulfill the biblical mandate to assume stewardship over the natural world.

The transmission of concepts in religious education is a means to the end that a person will acquire religious attitudes and values which will guide his living.

Unless a minister has sufficient training, deep religious experience, good common sense, and a healthy mental attitude toward people and toward his work, he is not likely to make much of a go of his job.

It's a sad commentary that the actions of those that are set to lead many times act in the ways they preach against — and inturn the passion and love of the religion take a backseat to the «I'm right, you're wrong» attitudes that many many Christians have towards other religious people.

The driving force behind this process — i.e., the «factors making for growth in the halakhah» — is, first, the «necessity to respond to new external conditions — social, economic, political, or cultural — that pose a challenge or even a threat to accepted religious and ethical values,» and, second, the «need to give recognition to new ethical insights and attitudes and to embody them in the life of the people, even if there [is] no change in objective conditions.»

The persuasiveness of religious programs toward change appear to be greatest when they are viewed by a person who is in a state of attitude imbalance or transition and seeking new forms of gratification for his or her needs; when they are viewed by a person for whom religious faith has always been a viable, if not vital, option; when the options being presented are seen as realistic and leading to a desirable end; when opportunity for demonstration exists in proximate distance to the viewing situation; and when the attitude or behavior is not central to the individual's self - concept and ego - functioning.

Empirically it has been demonstrated that changes in deeply entrenched attitudes and behavior, as are implied in religious conversion and growth, need the cathexis of the personal presence of one who is significant to the person concerned.

When persons watching television are motivated to change their attitude toward religious faith, even to make a religious commitment of some sort, most frequently they integrate that decision within their existing environment rather than changing their environment.

The general body of research indicates, therefore, that religious television programs do have the potential to change people's attitudes toward religious faith in general and toward specific aspects of religious faith and practice in particular.

Though criticisms occasionally have been made suggesting that the paid - time religious broadcasters are concerned primarily with raising money, there can, perhaps, belittle doubt that the essential reason why religious broadcasters are in the business is for the purpose of changing people's attitudes toward religious faith.

This is such an important topic that the opposing forces (the political defenders of neoliberalism) will not hesitate to use their power to deflect the anger of the people and to lead them into an impasse such as represented by ethnicism or certain religious integrist attitudes.

It was present in the Old Testament period before Jesus made it his central message; it is present in the worship and moral endeavors of those of faiths other than Christianity; in acts and attitudes of compassion and a determined effort to bring about a better world, it may be present in persons of no acknowledged religious faith.

Another important criticism about missionaries is that the Madagascar people were disturbed by the hostile attitude of the missionaries towards their ancient religious customs.

His research includes taking brain scans of people in prayer, meditation, rituals, and trance states, in an attempt to better understand the nature of religious and spiritual practices and attitudes.

The quality of your members is a bit low, but with a bit of education that you can even give it, it can be better!In the end a good person, with a a respectful attitude is all we all want.Also, I can suggest adding some music to it, like a radio station that you can turn it on and off.It can be a variety of music: religious, house, latino, classic etc.The best of each everybody listens to, no matter how hard we try to make a difference!!

Many people experienced bias attitude being a part of a certain religious group.

Actions aimed at the incitement of national, racial, or religious enmity, abasement of human dignity, and also propaganda of the exceptionality, superiority, or inferiority of individuals by reason of their attitude to religion, national, or racial affiliation, if these acts have been committed in public or with the use of mass media, shall be punishable by a fine in the amount of 500 to 800 minimum wages, or in the amount of the wage or salary, or any other income of the convicted person for a period of five to eight months, or by restraint of liberty for a term of up to three years, or by deprivation of liberty for a term of two to four years.

57 studies out 68 have shown that there is a lower rate of suicide or a negative attitude toward suicide among religious people.

The reasons for negative attitudes towards and rejection of «mixed» couple relationships are largely based on deep - rooted assumptions and stereotypes about «mixed» families, and limited knowledge about other people's racial, ethnic and religious backgrounds.

The results of these research indicated that the subjects having safe attachment style have internal religious attitude, in spite that persons having external religious attitude are more unsafe attached persons and the main reason of this result is self - confidence and others confidence.

So the assumption of being zero is rejected and the claim of researcher is confirmed about internal religious attitude in the persons having ambivalent attachment style.

The results of [11] research indicate that avoidant unsafe persons have external religious attitude in comparison with the ambivalent unsafe persons.

And now, we have this question, if the persons have deep attachment to unlimited power of God that always is in use and can trust it, will it affect on the effective and vocational attachment, and will the kind of attachment of every person affect on religious attitude or not?