Sentences with phrase «authentic communities of»

Remedy is improving consumer health engagement and actions through the development of authentic communities of health information seekers who can interact and learn from relatable physician, pharmacist, public health and patient experts.

The suffering of the church results from love, and from failure to realize the authentic community of love.

Not exact matches

«Candid's mission is to provide a personalized authentic newsfeed of unfiltered opinion and real conversations from people and communities that are relevant to the user,» said Reddy.

The challenge to leaders is HOW to build a sense of community, work significance, and excitement, while being authentic to themselves and others.

Whereas social networks are dominated by a noisy minority of people who may not reflect your customer base, insight communities help brands build authentic relationships, while gathering continuous consumer feedback, opinions and preferences.

Leaving the Botanic Gardens, re-board your coach and drive to Shankill Road, an authentic working - class community, and the Falls Roads area, where murals on almost every gable wall tell the story of its violent past and hope for the future.

My hope is that we could model authentic community in a group - life structure that is so meaningful and refreshing that it would help move people to know how to live out all of their relationships.

And here is what I believe is my final problem: lack of authentic, intentional, Biblical community.

Of course, as a community it is healthy to provide a safe place for people to be authentic.

But I have experienced the power of authentic community in a church context, and really there's nothing like it.

I believe in the the power of authentic community because I've experienced it and experience it still.

In the meantime though I enjoyed an authentic community almost all of the time.

In every community and in every age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assured.

As members of the Christian community, we endeavor collectively to bring the love of Christ and authentic Christian freedom and justice to all» especially the weak and helpless who, too often, are denied the respect due all who are created in God's image.

Diversity in leadership is tantamount to authentic discipleship and foundational for healthy relationships and growth within a community of people.

In view of the central importance of this doctrine it matters less whether it is readily accepted by our contemporaries, provided that its message is not interpreted in a narrow, selfishly individualistic sense, but that the gracious divine act which opens man to God is from the beginning understood also as creating authentic community among men.

In fact, I think my church community is a powerful collection of unusually gifted, passionate, authentic, wise, unique individuals who can change worlds.

We have done such a poor job of being an authentic community that humbly seeks truth, loves one another, and unselfishly serves our neighbors, that even if people want to learn about Jesus, it's hard for them to get past the gatekeepers of the church.

Some Catholics insist that both men are heretics, to be suffered within the community only if they mute their voices; others say that they represent more authentic versions of the faith than the various beliefs and practices they are challenging, and that it is the institution rather than the individual that is heretical.

Non-Roman Catholic communities may possess some authentic ecclesial elements and be able to make fruitful use of them as channels of grace.»

There are a gazillion buzzwords out there like «authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable of transforming the politics of power and privelege into, well, into a group of believers living in the world whose love for God and one another is lived in a way so real and so powerful that they become a transformational presence in their community.

The Quest for Meaningful Community: The quest for meaningful community, like the quest for authentic morality with which it is closely related, is also conspicuous today because of a double failure: the failure of individualism, and the failure of most forms of cCommunity: The quest for meaningful community, like the quest for authentic morality with which it is closely related, is also conspicuous today because of a double failure: the failure of individualism, and the failure of most forms of ccommunity, like the quest for authentic morality with which it is closely related, is also conspicuous today because of a double failure: the failure of individualism, and the failure of most forms of communitycommunity.

What she offers is a message that is a guarantee of community solidarity, human dignity and authentic freedom.

Ever since then, I've been trying to blaze my own trail, trying to discover how to pastor a community of people that is authentic, courageous, genuine, real, and not afraid of direct experience.

In this book I argue against the use of visionary thinking in the church and how it destroys authentic community.

I am not willing to reject the value of cyberspace for helping the church to build community, but can we really have community without real location and authentic relationships?

I'm warning you that if you want to have a relational community, a community of friends, a community where people are free to be authentic, honest and open, a community where there's a collegial effort to share the gathering times, then you are in for chaos!

An effort to make church a place where socioeconomic distinctions are broken down — where blue - collar and white - collar, rich and poor, are equal before their Creator — advances the double objective of building authentic communities and recognizing the dignity of every person.

Richard Barnet and John Cavanagh, who judge this inchoate NGO uprising as presently «the only force we see that can break the global gridlock,» finish their important study with a judgment about its high stakes: «The great question of our age is whether people, acting with the spirit, energy, and urgency our collective crisis requires, can develop a democratic global consciousness rooted in authentic local communities.

One of his earliest works, On Order, gives voice to his hunger for a coherent curriculum and authentic learning community.

Growth groups can help make the power of authentic relationships — the people dynamic — a liberating experience in community after community for the greening of the world.

Its tragedy, he said, is that persons do not «fulfill themselves in community» and are «unable to develop appropriately in the direction of an authentic we.»

As Paul Markhan wrote in an excellent essay about the phenomenon, young people who identify with this movement have grown weary of evangelicalism's allegiance to Republican politics, are interested in pursuing social reform and social justice, believe that the gospel has as much to do with this life as the next, and are eager to be a part of inclusive, diverse, and authentic Christian communities.

You said «this «experiment» of an authentic, open, loving community had failed».

You are right, I am feeling grief and pain, but more than that an overwhelming sense of sadness that this «experiment» of an authentic, open, loving community without borders has failed.

The present ecumenical movement, and here we include the meeting of Christians and Jews, and the meeting of the Christian community with other religious communities, has an authentic element of charity within it.

He, also, constantly said that he wanted to have the type of community that was authentic, open, loving, inclusive etc. etc..

I returned more commitment to authentic community free of all these things.

In talking about «the imagination of a society,» one must not forget how the Western imperialist - expansionist enterprise of colonization, with its attendant construction of «Orientalism,» provided the majority - dominant community with a double - edged weapon - on the one hand to use the tools provided by such an enterprise to create a superstructure which suited its own legitimation of superiority; and, on the other, to claim to be the authentic dispossessed, struggling to reclaim its rights.

Speaks directly to the conversation many of us are engaged in right now on «what is authentic community?»

Yet at the same time that these institutions asserted their readiness to remove themselves from church oversight and still remain a community of faith, they proved unwilling to undertake any of the essential tasks that a community of faith must perform in order to thrive or survive: the defining of authentic faith in seasons of dispute; the maintenance of moral discipline on standards grounded in faith; the invitation to communion and its withdrawal; concern for the personal welfare of its members beyond professional performance.

Because it lacked a sure sense of authentic advantage in being the undertaking of a community of faith, it tended to look uncritically to the best - financed institutions as its models, and these invariably were secular or secularized.

Our goal in Christian community is not just tolerance of others, but authentic love and relationship.

In recent times - almost 60 years ago — this was an authentic interpretation of the role of the state and of the political responsibility of a Christian community.

She leads social media for ministry intensives around the country, helping faith leaders explore authentic ways to enrich, engage and expand progressive communities in the 21st century, and is the proud proprietor of The Holy Heretic, a thinking person's tavern found in Second Life.

An authentic community full of REAL transparency is the desire of my heart.

Authentic proclamation will be a spontaneous output of a church which is truly a worshipping community, welcoming outsiders, offering their service in both church and society and being a pilgrim community that makes its proclamation along the way.

Many Neue members will be ministry leaders, but you don't have to be a card - carrying church leader to benefit from the resources and community at Neue, you just have to have a heart to join the movement of the church in a real and authentic way.

(21) Theologically, this means circumscribing God within a private sphere, viewing the church as a closed community, and putting a quest for certitude in place of authentic faith.

There's a sense of elitism that can creep iin, like we're the real, hardcore Christians who don't need lightshows or multimillion - dollar buildings to worship Jesus, so go take your pleasure - seeking self down the road and away from our «authentic» community, O ye of little faith.