Our counselors are professionally trained, work from a deep and
authentic faith in Jesus Christ, and genuinely love people and the work they do.
The answer is
authentic faith in Christ.
Yet at the same time that these institutions asserted their readiness to remove themselves from church oversight and still remain a community of faith, they proved unwilling to undertake any of the essential tasks that a community of faith must perform in order to thrive or survive: the defining of
authentic faith in seasons of dispute; the maintenance of moral discipline on standards grounded in faith; the invitation to communion and its withdrawal; concern for the personal welfare of its members beyond professional performance.
You've given up on the American Dream, and you're ready to embrace
authentic faith in Jesus.
Such cultivation easily becomes an end in itself, an absolutization of psychic states at the expense of social action and at the expense of the risk and insecurity that accompany
authentic faith in God.
Not exact matches
Such accounts of the previous generation's struggle to defend and advance
authentic religious
faith against the scientism, atheism, materialism, hedonism, and despair of the surrounding culture can do much to prepare and strengthen us for our struggles against similar forces
in our time.
They view the questions that rise
in their minds as evidence of a lack of
faith, which surely disqualifies them from being
authentic believers.
While a definition of
faith as subjectivity — i.e.,
authentic human existence culminates
in faith — could be real
in Kierkegaard's time, it can no longer be so at a time when the death of God has become so fully incarnate
in the modern consciousness.
Hence
authentic human existence could be understood as culminating
in faith, the movement of
faith could be limited to the negation of «objectivity,» and no occasion need arise for the necessity of a dialectical coincidence of the opposites.
Nevertheless, the crucial point is that Kierkegaard could identify
authentic human existence with existence
in faith.
18th April The Corriere della Sera assistant editor Magdi Allam, whose controversial Easter Vigil baptism by the Pope we reported upon
in the May edition of this column, has stated that «the person who influenced me more than any other
in determining my conversion to Catholicism was certainly the Pope, Benedict XVI,
in indicating that the indissoluble union of
faith and reason is fundamental to
authentic religion.»
There is, as the excellent Mrs Daphne McLeod has pointed out, a «total failure to teach the
authentic Catholic
Faith in Catholic schools, resulting
in a staggering 90 \ % lapsation rate among school leavers».
Reinforcing the fact that this book is historical fiction and not a precise biography, my friend Dalia Mogahed (executive director of the Center for Muslim Studies at Gallup and member of President Barack Obama's Advisory Council on
Faith - Based and Neighborhood Partnerships) rightfully noted
in her review that this «is not a book recounting Muhammad's life, but a beautiful story inspired by it... There was editorial license and creativity, and while many of the words and events have been recorded
in authentic sources, many have not...»
The problem under consideration has been clarified considerably by Hendrikus Boers, who identifies several points
in the New Testament at which christological exclusivism is clearly transcended: (1) the
authentic teachings of Jesus, which «did not bring the love and forgiveness of God, but affirmed its presence... by articulating it» (6:23); (2) Paul's treatment of the «
faith of Abraham»
in Rom.
The mentality that Rauschenbusch deployed to seduce his readers — the turn away from troubling debates about doctrine, the shift from personal salvation to social reform, and the reassurance that progressive disdain for traditional religion was
in fact a sign of a more
authentic and scientific
faith — provided a way to remain Christian while setting aside whatever seems incompatible with modern life.
And as Blessed John Henry Newman taught us,
authentic doctrinal development is organic and
in continuity with «the
faith once... delivered to the saints» (Jude 1:3).
For he was
in fact a first - rank thinker whose witness to the Christian
faith endures, and
in addition an
authentic saint whose sanctity was sufficiently human to forbid sentimentalizing him.
The self's idea of
faith is so laced with illusion that its quest must be displaced by the Spirit's drawings
in order for
authentic faith to emerge and mature.
In authentic religious
faith the direction of concern is shifted from the striving, seeking self to the valued other.
In an
authentic Hadith, Prophet Mohammad (pbuh) said: «Man is influenced by the
faith of his friends.
Only
in this way can the current impasse
in regard to Biblical authority be overcome and the evangelical church prove itself to be a continuing
authentic witness to the Christian
faith in the days ahead.
Only
in this way will the evangelical church prove itself to be a continuing
authentic witness to the Christian
faith in the days ahead.
The Church's doctrinal boundaries began to take on a more definite shape when,
in response to the need to determine what falls within and what without the pale of
authentic faith, it authorized a canon of Holy Books which it holds to be inspired by the Spirit of Jesus and his God.
She made a conscious decision to accept the religious
faith of her family
in order to gain an
authentic spiritual life.
To the extent that they neglect their own training
in the
faith, or teach erroneous doctrine, or deficient
in their religious, moral or social life, the must be said to conceal rather than reveal the
authentic face of God and religion.»
Unfortunately,
in the Western Church, after the substitution of «right beliefs» for «works» or «fruits of the Spirit» as the sign of
authentic faith by
in classical Protestantism and the Enlightenment's emphasis on a reductionistic understanding of reason based solely on empirical logic,
faith became confused with orthodox theological beliefs.
Thus when I observe a meticulous and highly sensitive scholar like Bultmann proceeding with his method of demythologizing to interpret Christian
faith exhaustively and without remainder as man's original possibility of
authentic historical existence, and then making, as it were, a sharp turn from this procedure
in his appeal to the saving event of Jesus Christ, by way of preserving the Kerygma, something demonic
in me leaps up with glee, and I want to shout far joy.
In holy writ, the conjunctions between authentic faith and the worlds of commerce are strangely varied: the Hebrew Scriptures contain much in the Pentateuch on the protection and use of property, but a different realm of existence is central to the prophets: «Ho, every one who thirsts, come..
In holy writ, the conjunctions between
authentic faith and the worlds of commerce are strangely varied: the Hebrew Scriptures contain much
in the Pentateuch on the protection and use of property, but a different realm of existence is central to the prophets: «Ho, every one who thirsts, come..
in the Pentateuch on the protection and use of property, but a different realm of existence is central to the prophets: «Ho, every one who thirsts, come....
If Evangelicals are looking for more
authentic personal testimonies regarding the
faith of political candidates, what part of Romney's stated belief
in Joseph Smith's revelation
in the forests of Pennsylvania would sway the vote of an Evangelical who adheres to a uniquely inspired Bible?
The second he talks about the «worldly» folk being more «
authentic» — my word, not his - and
in the first quote he reveals his own anger at overhearing his father's prayers that sound both
authentic and all about the inner experience as he wrestled with his
faith.
Although we can not, today, reconstruct a single
authentic healing or exorcism narrative from the tradition we have, we are none the less entitled to claim that the emphasis upon the
faith of the patient, or his friends,
in that tradition is
authentic.
In the affirmation of their
faith, they are no longer just defenders of
authentic faith but defenders of life.
I was told to do it
in faith that it was
authentic.
During the last 30 years of his long (89 years) life, Michelangelo had grown increasingly convinced that his earlier work, such as the ceiling of the Sistine Chapel, had been not an
authentic witness to the Christian
faith but, rather, an exercise
in Promethean pride.
We
in the liberal churches must rediscover our own particular traditions and celebrate them as
authentic expressions of Christian
faith.
But it can change forward
in the direction of the fullness of its meaning and unity with the one
faith in its totality and its
authentic grounds.»
Confident
in the possibility of «human reason»,
in full fidelity to the immutable deposit of
faith, -LSB-...]
in order to promote -LSB-...] with all the energies and resources available, an
authentic Christian humanism.
The priest beseeched the Lord Jesus that
in granting the reconciliatory fruits of unity and peace he look on the
faith of the entire Church.Thus the prayer gave rise to an
authentic voice of the faithful
in relation to the sinful cleric within the Church.
Yes, it may be less «safe», but
in an age of fake news and even fake spirituality, people are looking for
authentic conversations on
faith to help them make their own mind up.
It draws us out of our comfort zone, forces us to rethink our own
faith, and invites us to an
authentic faith that consistently examines itself
in search of evidence of Christ
in the things we consider beyond ourselves.
Hence it is not only possible but necessary that we affirm «that
authentic existence can be realized apart from
faith in Jesus Christ or
in the Christian proclamation» (CWM 144).
Rightly understood,
faith and justice are
in principle different because, while
faith is a matter of human existence, of
authentic self - understanding
in trust and loyalty
in response to God's love, justice is a matter of human action, whether right action toward all others (its generally moral sense), or right structures of social and cultural order (its specifically political sense).
If we already presuppose, then, that the theistic religious language employed by the Christian witness
in authorizing
faith in God's love as our
authentic self - understanding can be metaphysically justified, we can say — as I,
in fact, have already been saying — that ultimate reality includes not only the self and others but also the encompassing whole of reality that theists refer to when they use the name «God.»
As such, however,
faith is the only self - understanding that is both explicitly authorized by Jesus who is said to be Christ and — as Christians claim
in saying this is who Jesus is — implicitly authorized by the whole of ultimate reality itself as our
authentic self - understanding.
Those were things that he thought were essential or,
in his eyes, if you did not have then your
faith was not
authentic.
Because it lacked a sure sense of
authentic advantage
in being the undertaking of a community of
faith, it tended to look uncritically to the best - financed institutions as its models, and these invariably were secular or secularized.
This will mean making clear the
authentic interpretation of the teaching of the
faith, challenging false interpretations, and may mean re-examination of traditional teaching
in the current socio - historical context.
«Make me to know what is acceptable
in Thy sight, and therein to delight, open the eyes of my understanding, and help me thoroughly to examine myself concerning my knowledge,
faith, and repentance, increase my
faith, and direct me to the true object, Jesus Christ the Way, the Truth, and the Life,...» [from a 24 page
authentic handwritten manuscript book dated April 21 - 23, 1752]
He rejects Barth who is described as forfeiting the world as we live
in it today (precisely the reason for Altizer's rejection of the theologies of the word), and he rejects also the left - wing Bultmannians who have, he justly remarks, given up the his - torical basis of
faith for an idea of
authentic existence.
On our way, always on our way
in the earth, we will bring Elisha with us to the work of the Word of God and the word of earth; if we can not do more — it is enough — we will create islands of
authentic Christian life, and we will be content
in faith to leave the future radiation to the Holy Spirit