Presbyterian general assemblies are not universal councils of the church, and setting agendas and shaping deliberations in concert with other churches and their councils would help to avoid the conceit that
authority in the church belongs to a voting majority of seven hundred commissioners.
As the Protestant — Catholic Groupe des Dombes» latest contribution to ecumenical thought, «One Teacher»: Doctrinal Authority in the Church, affirms,
authority in the church belongs to the whole people of God.
Not exact matches
Many other saintly
authorities could be quoted, but one hopes that this helps to reassure those who,
in the current climate of tension, have been made nervous and perhaps over cautious about what truly
belongs to the orthodox tradition of the
Church.
One does not
belong to a
church because one adheres to its
authority,
in fact one does not
belong to a
church at all.
Then she wouldn't have the fullness of truth and
authority of Christ's
Church, that one whose
authority you rely upon anytime you read the Bible that determined what books
belong in it.
Indeed, to invoke the separation between religion and politics
in order to uphold this sort of Platonic dualism is to suggest that human beings somehow
belong to the powers that be, that is, they are at the mercy of political
authorities who can do what they please with them without any fear of rebuke from God through the prophetic ministry of the
Church.
It met
in the Vatican
in 1869 - 1870, and its most notable decrees, later promulgated by the Pope, declared «that the Roman Pontiff, when he speaks ex cathedra, that is, when
in discharge of the office of pastor and doctor of all Christians, by virtue of his supreme apostolic
authority, he defines a doctrine of faith and morals to be held by the universal
Church, by the divine assistance promised to him
in blessed Peter, is possessed of that infallibility with which the Divine Redeemer willed that His
Church should be possessed for defining doctrine regarding faith or morals; and that therefore such definitions of the Roman Pontiff are irreformable of themselves, and not from the consent of the
Church»; and that the Roman Pontiff has «full and supreme power of jurisdiction over the universal
Church, not only
in things which
belong to faith and morals, but also
in those which relate to the discipline and government of the
Church spread throughout the world.»