Following majority Lutheran tradition, individual congregations retain significant
authority over the teaching and parish life in their context.
Not exact matches
2:12) also says nonsense like «I permit no woman to
teach or to have
authority over a man; she is to keep silent.»
«In my faith community, popular women pastors such as Joyce Meyer were considered unbiblical for preaching from the pulpit in violation of the apostle Paul's restriction in 1 Timothy 2:12 («I do not permit a woman to
teach or to have
authority over a man; she must be silent»),
So when Paul (inspired to say) said «I do not permit a woman to
teach, or exercise
authority over a man» I accept that.
Teachings are accepted by the
authorities of your particular religion and handed down
over time.
-- I Timothy 2:12 «I permit no woman to
teach or to have
authority over a man; she is to keep silent.»
Do not permit a woman to
teach or to have
authority over a man; she must be silent.»
The
teaching and
authority of women
over men is not to be assumed just as it is not to be assumed that anyone
teach or have
authority over anyone else.
For example, it emphasizes passages like 1 Timothy 2:12 («I do not permit a woman to
teach or have
authority over a man; she must be silent») while ignoring others like 1 Corinthians 11:5 («every woman who prays or prophecies with her head uncovered disgraces her head»).
It's about his life, his
teachings, his
authority as the Messiah, his death, his resurrection, his lordship
over all creation, and his anticipated return.
I do not permit a woman to
teach or to have
authority over a man; she must be silent.»
Why do we hear sermon after sermon about Paul's instructions that «I do not permit a woman to
teach or have
authority over man» while never hearing a peep about Paul's declaration that «Cretans are always liars, evil brutes, lazy gluttons»?
Such passages as «I permit no woman to
teach or to have
authority over men; she is to keep silent,» (I Tim.
He claims that the Revolution led to an upsurge of biblicism, but explains that only in the case of debates
over colonial bishops and slavery did colonists actually draw directly upon the
teaching authority of Scripture.
But
over and above the broad ethical
teaching, intrinsically universal in its scope, there are sayings addressed directly to the disciples as a community in being, capable of being compared and contrasted with other existing communities: «You know that in the world the recognized rulers lord it
over their subjects, and their great men make them feel the weight of
authority.
I know many complementarians who, although they believe men should hold
authority over women in the home, church, and society, make an exception for the marriage bed, acknowledging the Apostle Paul's
teachings on mutuality in this regard (1 Corinthians 7:1 - 5).
I do not permit a woman to
teach or to assume
authority over a man; she must be quiet» and then they silence women in the church... in a well - meaning way.
In Genesis 3, the woman usurped
authority over her husband and took the lead in the Fall, and is now forbidden to do so in the local church by
teaching Scriptures to men.
1timothy 2:12 «But I do not permit a woman to
teach or to assert
authority over a man, but to be in quietness»
I do not permit a woman to
teach or to assume
authority over a man; she must be quiet.»
But I suffer not a woman to
teach, nor to usurp
authority over the man, but to be in silence.
Craig's reply: Paul specifically says the woman isn't to
TEACH or have
AUTHORITY over the man (1 Timothy 2:12), therefore a woman can't be a pastor or preacher.
God has spoken on this subject and His word instructs that the woman is not to
teach nor usurp
authority over the man.
The command that women are not to
teach or usurp
authority over the man was given by God to the Apostle Paul for the church during the church age so I don't understand your reference to the 10 commandments and the dispensation of the Law.
And I do not permit a woman to
teach or to have
authority over a man, but to be in silence.
Either you misquoted 1Corinthians 11:3 (also look at Ephesians 5:23 as well) or you're
teaching a false doctrine it is God who is Head
over Christ and CHRIST (JESUS) who is the head and
authority over man NOT «THE ELDERS».
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness» 2 Timothy 3:16 KJV It is indisputable that God prohibited all women from
teaching — «I do not permit a woman to
teach or to have
authority over a man».
It plainly says a woman is not to
teach or usurp
authority over the man.
I certainly don't doubt God has a purpose for your life, but according to scripture it does not involve
teaching or usurping
authority over men.
She was not a pastor or preacher and did not
teach or have
authority over men in a church.
Religion,
teaching and promoting hate, contempt or others, self - righteous anger and acting on it (OK by God) ignorance and that if you have religion you have rights but others who don't subscribe and submit to your religious
authority, well then, it's ok to walk all
over them, discipline them in the name of God, take away their rights and judge them.
«Do not permit a woman to
teach or to exercise
authority over a man; rather, she is to remain quiet.
How should you respond to the crafty one who says, «Indeed, has God said, «You shall not
teach or have
authority over a man, but remain quiet»?»
Everyone uses 1 Timothy 2:12 (But I do not allow a woman to
teach or exercise
authority over a man, but to remain quiet.)
I read this article by charisma magazine which i thought was well written which is pro Women preaching http://www.charismamag.com/blogs/fire-in-my-bones/16851-why-i-defend-women-preachers This debate is an on going one John Piper who i respect as a bible preacher believes that scripture is clear women shouldnt have
authority over men or
teach in the church some go as far as saying women shouldnt preach in sunday school if the classes are mixed.Personally i think times are changing and i say that because i have a women manager she has
authority over me and other men so if we follow the biblical example i shouldnt allow myself to be in that situation which is just crazy thinking.
I am just happy to know that I can have a conversation / share insight with a man about scripture and that is not
teaching or having
authority over him.
In addition to clashes
over liberation theology, Vatican
authorities have continued to uphold official
teaching on sexual ethics in general (as in a 1986 statement on homosexuality by Cardinal Ratzinger) and have withstood calls even for an open discussion of women's ordination or of ending celibacy as a requirement for the priesthood.
I would add that perhaps Paul's instructions that women should not
teach or have
authority over men (which would be a turn - off to outsiders in that culture), can serve as a reminder that women actually should be allowed to
teach and have
authority over men (in order to avoid our own set of turn - offs in the present culture.)
In other places in Scripture we see women
teaching and having
authority over men.
The man was likely referring to 1 Timothy 2:12, in which the apostle Paul states «I do not permit a woman to
teach or to assume
authority over a man; she must be quiet,» or possibly to 1 Corinthians 14:34, in which he says, «women should remain silent in the churches.
Cappy, I
taught my kids to think for themselves and question everything that people in
authority over them — including their parents — say.
I've listened to my sisters grieve
over how they never knew how to say no when they were approached by sexual predators, because they didn't know they had the basic human right to do so after being
taught things like first - time obedience and assuming the best about those in
authority no matter what (because God put them in
authority, so they have inside info on God's will).
1 Timothy 2:12 I do not permit a woman to
teach or to assume
authority over a man; [a] she must be quiet.
(Judges 19:25 - 28) St Paul's advice about whether women are allowed to
teach men in church: «I do not permit a woman to
teach or to have
authority over a man; she must be silent.»
It is wrong for a woman to have «
teaching authority»
over a man.
Is it okay for a woman to have
teaching authority over a woman?
That means that he believes the bible says that a woman should not have
teaching authority over a man.
Second, the question of pedagogy raises ethical and political questions about the rightfulness of
authority over students, the purposes that are being pursued, and the social and political effects of what is
taught.
Many
teaching and training systems are based on the school of hard knocks; many systems involve the deliberate use of corporal punishment — for incentive, or to assert the
authority of school and teacher
over the pupil.
Ray Barker concludes: «BESA discovered that the key reasons for schools» failure to effectively implement learning platforms were lack of guidance from local
authorities, not enough training for
teaching and support staff, and concerns
over access for pupils without a computer and internet connection at home.