Sentences with phrase «available human interpretations»

Not exact matches

This model invites students to see the New Testament as the product of a profoundly human process of experience and interpretation, by which people of another age and place, galvanized by a radical religious experience, sought to understand both that experience and themselves in the light of the symbols made available to them by their culture.

Along with dualistic mythology several developments in scientific thought since the seventeenth century have contributed to the exorcism of mind from nature: first, there is the cosmography of classical (Newtonian) physics picturing our world as composed of inanimate, unconscious bits of «matter» needing only the brute laws of inertia to explain their action; second, the Darwinian theory of evolution with its emphasis on chance, waste and the apparent «impersonality» of natural selection; third, the laws of thermodynamics (and particularly the second law) with the allied cosmological interpretation that our universe is running out of energy available to sustain life, evolution and human consciousness; fourth, the geological and astronomical disclosure of enormous tracts of apparently lifeless space and matter in the universe; fifth, the recent suggestions that life may be reducible to an inanimate chemical basis; and, finally, perhaps most shocking of all, the suspicion that mind may be explained exhaustively in terms of mindless brain chemistry.

The protein atlas now also includes a Dictionary that aims to facilitate the interpretation and use of the image - based data available in the Human Protein Atlas, but also to serve as a tool for training and understanding tissue histology, pathology and cell biology.

Download Full Article Full Article Available in: Fordham International Law Journal Volume 41, Number 3 Suggested Citation: Dr. Brianne McGonigle Leyh, Pragmatism over Principles: The International Criminal Court and a Human Rights - Based Approach to Judicial Interpretation, 41 Fordham Int» l L.J. 697 (2018).