Among the Indians, as among
all axial peoples, the reflective consciousness gained autonomy from the unconscious and was effectively rationalized.
What is common to
all axial peoples is that the seat of existence shifted from the unconscious to the reflective consciousness, and that, thereby, the reflective consciousness ceased to be bound by the mythical meanings of the unconscious.
Instinctive and unconscious elements continued prominent among
axial peoples, but these forms of love could also contain a large element of autonomous conscious activity.
Not exact matches
The masses of
people in the Hellenistic world, although profoundly affected by the
axial revolution, remained primarily in the stage of preaxial civilization.
Thus the form of Gnostic self - expression can be understood as a consequence of the direct impact of Socratic existence on highly civilized
peoples prepared for the
axial revolution, but not yet freed from the dominant power of the mythical.
By the time of Jesus, the Jewish
people as a whole were formed by this type of
axial existence.
Viktor von Strauss, the first to notice the ancient cultural change that was later named the
Axial Period, described what he observed as «a strange movement of the spirit [which] passed through all civilized
peoples».3 Such «movements of the spirit» may be the key to our understanding of the next phase.
Finally, during the
axial period, Yahweh began to be seen not only as the great promiser, liberator, and mighty warrior who had fashioned a distinct
people, but also as the creator, savior, and ruler of the entire world.
The first
people to attempt an
Axial Age spirituality were pastoralists living on the steppes of southern Russia, who called themselves the Aryans.
With regard to dealing with fear, despair, hatred, rage, and violence, the
Axial sages gave their
people and give us, Armstrong says, two important pieces of advice: first there must be personal responsibility and self - criticism, and it must be followed by practical, effective action.
i) The insured
person is accepted for admission, on an in - patient basis, to a public hospital named in a Guideline with positive findings on a computerized
axial tomography scan, a magnetic resonance imaging or any other medically recognized brain diagnostic technology indicating intracranial pathology that is a result of the accident, including, but not limited to intracranial contusions or haemorrhages, diffuse axonal injury, cerebral edema, midline shift or phneumocephaly.