This theory of virtual representation is ever the last
bad argument of prejudice.
Not exact matches
«I don't think there's going to be
bad players per se, but there could be
arguments over areas
of operation overlap,» he said.
The sources
of Trump's political support have been much debated, but his
argument that trade deals were a «very
bad deal» for Americans was compelling to a swath
of voters across the political spectrum.
While I'm not persuaded by the
argument that Canada needs countercyclical Keynesian deficit spending (I think we're already out
of recession), I do know what fiscal policy I would consider
worse: arbitrarily cutting spending in a weak economy to balance the budget in light
of a revenue shortfall stemming from lower than expected nominal GDP.
The problem with this
argument is that what is good for oil producers and exporters is inversely
bad for major oil consumers and importers like the United States, Europe, and China in this zero sum game
of global energy markets.
Though their bit wasn't directed at me personally, my eyebrows did pop up at their remark that the profit margin
argument «annoys us to no end, for it smacks
of either lazy thinking and lack
of work, or
worse, downright intellectual dishonesty.»
It's a bloated, constipated set
of arguments that consist
of poorly constructed and otherwise really -
bad - for - the - soul material.
He is somewhat sympathetic to Markham's
argument but devotes most
of the review to regretting that Markham has fallen under the
bad influence
of Richard John Neuhaus.
Although the
argument is a mere two sentences, it aptly summarizes why many Christians are no help in the pursuit
of racial justice, and it is loaded with a myriad
of bad ideas — an impressive accomplishment for 11 words.
My understanding is that this family is pretty well off financially, but the welfare, healthcare and education
arguments still beg the question
of why my government keeps taking the money I earn and indiscriminately rewarding it to people that make
bad decisions.
@Vic: If you want to believe something
badly enough you can convince yourself
of almost anything, because when you want to believe something you evaluate potential
arguments and evidence through the lens
of a very strong bias.
The claim
of privileged access is not saved by arguing that each
of us intuitively grasps this self without analysis or
argument, that each
of us singly grasps the essence
of experience in this intuition, and that the analysis or
argument is required only (1) to call it to the attention
of those who have not noticed it, or (2) to defend the claim
of such an intuition against those who deny it for no or
bad reasons, or (3) to develop its implications and describe its content.
His behavior seems uncalled for, like the
argument or resentment
of a teenager in a
bad mood.
If their
argument wasn't so flimsy, this might even seem like an outright attack on faith (however, given the nature
of the whole list, it's really hard to take it seriously, and see it as anything more than a
bad hot take for a sake
of a hot take.)
The
arguments Cooperman and Smith give about why polling about religion isn't all that
bad are quite familiar to those
of us who follow polling.
If he was not God, he was a fraud and therefore no example
of morality — a popular summary
of the
argument was that Jesus was «either mad,
bad or God».
It is not the
worst idea but I refuse to believe the end - all
argument of economics was conceived in the 16th century.
I've always been so afraid
of their
arguments... and now I wonder more and more if that was because I knew that in my «heart
of hearts» I was inclined to believe them, which was sinful and
bad and a one - way ticket to hell....
I am just saying your
arguments against seem to be the very
worst of the type.
Dawkins» view
of the Bible either betrays a remarkable ignorance
of the key principles
of biblical criticism or,
worse, an intentional disregard
of those principles in order to sell his
argument.
This is one
of the
worst morality
arguments I've ever heard.
But, even more, Pascal's
argument needs infinity to make itself run: The infinitely good consequences
of belief, and infinitely
bad consequences
of disbelief, are necessary to overcome the minutely small possibilities it says it answers.
We should be delighted by a credible
argument that nothing
bad was done to the children
of the McMartin Preschool, or Neverland Ranch, or wherever.
The oral
argument defense
of Obamacare's constitutionality so far has not just been
bad, as has been reported, but has been stunningly
bad.
In short, it makes
worse the problem
of irresolvable moral
arguments between people.
Badly written, pretentious and irresponsible in its claims and
arguments, wholly lacking in historical sophistication and mastery
of its sources, it nevertheless remains our only theological correlation
of the original religious ground
of Christianity with the higher religious expressions
of Oriental mysticism.
Now, I know all the
arguments: they were not alone in this behaviour, it was the culture
of the time, the Catholics were just as
bad, etc, but if we want to truly remember the Reformation then the best way is not merely to get all excited about the theology, but also to be honest about the dodgy goings - on.
Eric: Please don't confuse unity and tolerance with the lack
of argument, debate, heated discussion, or even
bad language.
nakedpastor said, on December 10th, 2009 at 2:36 pm Eric: Please don't confuse unity and tolerance with the lack
of argument, debate, heated discussion, or even
bad language.
no no no, i first engage them in a conversation... normally ending
badly due to them not liking my choice
of argument or tools i use in a conversation over belief... so in short i am norally the one insulted and left to think... which i believe is the same way children act when they hear the word «NO»... but i have had some great conversations with people over religion, its just a rare thing.
here's the
argument to your stupid hedge bet... which is a weak reason to believe by the way... if there is a god, he is the all knowing, all loving, all accepting kind
of god and he will recognize those that led good lives and those that led
bad ones and regardless
of their religious beliefs will judge them on their actions and be allowed into this heaven.
fishon, that plane
argument was the
worst explanation
of faith I have ever heard... -------- NO KIDDING.
C. Both athiests and Christians are capable
of doing both good and
bad things, therefore we should stop repeating the same
arguments over and over and feeding
of trolls.
So the
argument of this article is that not being a part
of a major religion is a
bad thing because those who don't aren't picking a «side», and because they lack a moral compass for self betterment.
I don't bother with many other comment sections on the internet, so if she wants to explain to me how a complete lack
of proof led her in one
of the
worst possible directions or how her lack
of understanding
of morals and ethics lead her to choose the most criminal
of religious cults to join..., then that would be great and I'm sure we could all enjoy picking apart her
arguments for her «conversion» to those
of us who know the difference between reason, logic, common sense, and ethics and morals and empathy and sympathy... as I would guess she doesn't give a crap anyway I doubt she'll show up here.
When we familiarize ourselves with only one side
of the debate (typically the side ultimately found to be just) we miss the full depth
of the
argument and,
worse yet, slip into a sort
of historical amnesia that allows us to believe we too would have chosen the side
of good on account
of its seemingly obvious virtue.
Exactly, I will change my mind when better information comes available... but the
arguments in support
of CHristianity get
worse the more they are inverstigated.
I think the
argument could be made that this Church teaching is not based upon the idea that marital sex intentionally practised during infertile periods is intrinsically «imperfect» - read, «somewhat
bad» - but upon the divine command
of Genesis 1:28: «Be fruitful, multiply and fill the earth.»
That is, they give
arguments in favor
of their views as if questions
of better and
worse, truth or falsehood, were relevant to the outcome, as if, in other words, rational decision was possible.
Afraid
of being branded as moralists, or even
worse, proselytizers, politicians cling to surface
arguments that remain in the public's comfort zone, choosing sides in the familiar debates on school prayer, pornography, media immorality and abortion.
Don't fall into CNN or Fox Network lies, they don't care about God or your eternal salvation, just posting something so Ungodly like this is so
Bad, (listen... Get close to Christ the redeemer
of mankind) don't get into foolish
arguments like this, Hollywood and all media is just the tipping point
of the iceberg
of something more evil happening, and to believers: get your doctrine straight and don't defend the works
of this man (Stephen King) he is not giving glory to God with his live and work, there's many men
of God that need your support that really give glory to God.
BTW, I think one
of the strongest
arguments against an all - knowing, loving creator god is that Cocaine is
bad for you.
This intellectual formation works against the metaphysical foundations
of natural law reasoning, and therefore most people find the
arguments remote and unconvincing — «academic» in the
bad sense
of being about something other than the real world we live in.
Indeed, even one
of the worthies quoted on the back cover has got it wrong: Wilson does not argue that «the criminal justice system has become a kind
of theater
of the absurd» with murder «explained away by
arguments like having a
bad day.»
We need to invent a new word for people willing to believe the writings
of unknown authors,
of unknown origin,
of an unknown but ancient time, which is
badly worded, internally AND externally (with modern science) inconsistent, full
of statements with no actual
arguments to back them up, with the only decently educated people to back it all up are theologians who twist the meaning
of words and commit logical fallacies and still only try to prove that SOMETHING must exist, not that christianity is the truth.
You are not one
of them however since any
argument you tend to make has the
bad habit
of being laced with pointless insults.
It is no longer philistine to lay the rude hands
of logical analysis upon them — and they need not come out the
worse for so doing, as Peirce noted so well in his paper «Neglected
Argument» years back!
How
bad do you have to be losing an
argument to suddenly bring up the civil war out
of nowhere?
This whole «buying broccoli
argument is one
of the
worst the Right Wing has ever come up with.
VanHagar, your latest line
of argument actually makes your case even
worse.