4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third,
Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
Actually, Mormon doctrine says the original church and its practices such as
baptism by immersion (as Christ did) was lost during the dark ages which made a «restoration» necessary.
Rejection of churchly traditions in favor of Scripture, «the living oracles,» had quickly established the distinctive features of Disciples worship and polity: weekly communion, believer's
baptism by immersion, a prominent role for the laity, and fervent regard for congregational autonomy.
«We believe that the first principle [s] and ordinances of the Gospel are: (1) Faith in the Lord Jesus Christ; (2) Repentance; (3)
Baptism by immersion for the remission of sins; (4) Laying on of hands for the gift of the Holy Ghost.
They practice
baptism by immersion for the remission of sins, through faith and repentance in the Lord Jesus Christ.
This crazy
baptism by immersion stuff and laying on of hands by the gift of the holy ghost... Jesus never did any of that stuff, man.
Yes, by all means, let us maintain, undergird, and strengthen our precious Baptist distinctives: our commitment to a regenerate church membership, believers»
baptism by immersion in the name of the triune God, our stand for unfettered religious liberty, and all the rest» but let us do this not so that people will say how great the Baptists are but rather what a great Savior the Baptists have, what a great God they serve.
It is also central to the practice of
baptism by immersion — «buried with Him by baptism unto death, raised to walk in newness of life.»
So we argue and condemn people over the issue of infant baptism vs. adult baptism, baptism by sprinkling vs.
baptism by immersion, and whether a person should be baptized in the name of Jesus vs. in the name of the Father, the Son, and the Holy Spirit.
Indeed, as these factors coalesce, it appears most likely that Jesus indeed intended water
baptism by immersion to be normative for His disciples of all generations.
Not exact matches
They argue that if the word baptisma means
immersion, then clearly, all
baptisms must be
by immersion.
Early Christian churches, practiced
baptism of youth (not infants)
by immersion by the father of the family.
But when you recall that the word «
baptism» means «
immersion into» or «overwhelmed
by» or «fully identified with» then these passages become much more clear.
Baptism means
immersion, so one is totally engulfed, totally, totally under, but
by what?
In the case of water
baptism, every single instance appears to follow the widely practiced method of
immersion under water which was practiced
by nearly every religion of that time.
As a Baptist I only recognize two sacraments —
baptism and communion — but I'm firmly against having either of them administered
by smartphone (
immersion baptism and iPhones definitely don't mix).
Baptism is
immersion by water.