For all Christians - Palestinian and Hellenistic -
baptism meant admission to the people of the Covenant and to all its blessings.
But whether John was an Essene or not (I tend to think not), the point that in the days of John, Jesus, Peter, Paul, and the early church, people knew what
baptism meant.
It is not the fact that a posthumous
baptism means nothing.
In this event,
baptism means...
But instead of the story of Jesus and John at the Jordan we hear Paul addressing the Corinthians in an exasperated tone, asking them to consider what their own
baptisms mean.
In light of all this, while
baptism means immersion, it does not necessarily imply water.
He said that
baptism means «that our sinful self, with all its evil deeds and desires, should be drowned through daily repentance, and that day after day a new self should arise to live with God in righteousness and purity forever» (The Small Catechism).
In this event,
baptism means more than repentance and cleansing.
Baptism means immersion, so one is totally engulfed, totally, totally under, but by what?
If
baptism means membership in the Church universal, it may more properly belong to that time in life when a profession of faith in Jesus Christ is possible.
I have at present a view point that either needs to be confirmed or changed:
THAT BAPTISM MEANS TO BE IMMERSED IN LORD JESUS CHRIST, NOT SO MUCH IN WATER.
Baptism means Immersion... but not necessarily immersion into water.
Baptismal liturgies vary widely, and each makes its own contribution to our understanding of what
baptism means.
the reception of
baptism means the expunging of the past, the rapture of having discovered truth amid so many lies, and the joy of becoming part of a universal family, both on earth and in heaven.
Baptism means quite different things in different christian denominations.
Does the acceptance of
baptism mean necessarily a membership in a new sociological group?
Many adults who attend church faithfully nevertheless would be hard - pressed to say what
their baptism means to them.
Not exact matches
Yet some of the most substantive theology being written by Baptist scholars today comes from a little - known circle of mostly younger moderates who have shown a surprising interest in quite traditional themes such as the deeper
meaning of
baptism and the Lord's Supper, the covenantal disciplines of congregational life, and the positive role of creeds and confessions in the life of the church.
Wait a second, Mark, do you understand what
baptism, communion, and marriage
means?
If being a «liberated Christian»
means separating oneself from the body of the faithful, you may still be a member of Christ through
baptism, but how «living» you are is another question.
It is the fact that Christian
baptism — the Jewish concept stolen and perverted by the Christians —
means nothing to the Jews, but the fact that a Jewish girl who resisted the Nazis through her faith has been converted anyways when she could no longer resist.
The Century launched a series of 20 long editorials under the title «The
Meaning of
Baptism.»
Just because a Scripture talks about «
baptism,» does not
mean that it has water
baptism in view.
Which
means that most discussion of
baptism as it relates to our eternal destiny is suffering from a category mistake.
The historicity of the
baptism is addressed on pages 100 - 105, before considering the
meaning of Jesus»
baptism on pages 106 - 116.
(2) The error in their thinking which had seemed to justify this sectarian practice was an egregious misconception of the
meaning of
baptism.»
Baptism of the Dead does not
mean that the Dead wil accept it in the Spirit World..
But first, he has to attend a four - week class on the
meaning of
baptism, after which, Levi will get baptized.
Baptism as a
means of being «born again by water» was a common practice among Judaism.
So my independent critical thinking is this: Jesus Christ founded His Church for His people so when we fall into sin we have His inst!tuted Sacraments to bring us back to the relationship we had with Him at our
Baptism; to leave the Church in search of something «man made» because of someone's sin would just
mean that I would go somewhere else where there are people and people the world over sin!
But for Luther, God works in the Kingdom of Man through vocation, through observable
means or «masks,» just as He delivers the Kingdom of God to us by the observable
means of
baptism and communion.
For the church and its calendar, this
means the season of Epiphany with its festivals of Magi, miracles,
baptism and transfiguration.
Baptism is a Greek word which
means «immersion» or «submersion.»
I grieve for a lost opportunity whenever I attend a
baptism in which the preacher fails to preach on the
meaning of the event.
They argue that if the word baptisma
means immersion, then clearly, all
baptisms must be by immersion.
This is by no
means Mormons doing baptizing for deceased people and saying: «There, now that you are dead and have no choice we are going to offer a
baptism for you and you are now a member of our church whether you like it or not» It's not at all like that!
We find out that the Proxy
baptism thing
meant nothing and life, whatever form that is at that point simply goes on.
John the Baptizer bridged the divide between Judaism and the
meaning of
baptism as embraced by the church.
I can't quite figure out what has people upset about this??? If you don't believe that the Church of Jesus Christ of Latter Day Saints is true, then I am guessing you probably don't believe that the ordinance of proxy
baptism that has been done by member of that church actually
means anything.
These two sacraments can be understood as closely linked to the two-fold
meaning of salvation which we have already considered — penance leading to the forgiveness of sin committed after
baptism, and the Eucharist leading to the fullness of God's own life.
This doesn't
mean I don't value my
baptism and confirmation and ordination — of course I do.
Integral Christian living
means (i) being part of Jesus's family (i.e. being in «Communion» with the Holy Trinity, physically and spiritually), through having the actual touch of Christ in
Baptism, Confirmation and Communion, and (ii) receiving his Teaching through the Church's magisterium (i.e. «teaching authority»).
More important, however, for future religious development than this translation of holiness from primitive untouchableness into majestic greatness and exclusive sovereignty was the
baptism of the idea into moral
meanings.
Then the fall
means nothing to you, and women should not have pain during child birth, and men should never have to till the land to grow food, and
baptism is a useless practice in your interpretation.
Luther said the child is saved when the congregation «
means» its
baptism.
Fourth, the indelible character of
baptism (grace), confirmation (mission) and orders (office)
means that allChristians remain enabled and available for every new encounter with the Lord: in other words, they are deputed towards Christ.
I don't go to their places of worship because they were not
meant for me except when I have to, like
baptisms or weddings of my siblings, but then I respect them and their ways.
We wish to God that
baptism were meaningless, because it proclaims and gives a
meaning which cuts to the core the selfish, materialistic values of our consumer culture.
And none is more real than that which comes to light in Cary's explanation of what Luther actually
means by «faith alone,» namely, a simple, firm belief that our sins are absolved when we hear the divine words to that effect pronounced in the sacraments of
Baptism and Penance.
No matter what activity was actually going on in the Corinthian church regarding «the dead», why is the discussion / controversy about
baptism and not the «true»
means of salvation according to Baptists and evangelicals: an internal belief in Christ; an internal «decision» for Christ?