Sentences with phrase «based upon the nature»

The value of the collateral is used to determine what's referred to as the loan - to - value ratio based upon the nature of the collateral.

Once your proposed collateral has been accepted, the banker will determine the loan - to - value ratio based upon the nature of the asset.

Change is intelligible and is based upon natures, principles of activity and rest whose motion can be predicted, at least «for the most part».

They understand logical limits as arising out of the limitations of human understanding rather than being based upon the nature of existence (Griffin, «Response» 257).

This compensation is financed by the funding fee which can vary based upon the nature of the loan.

The value of the collateral is used to determine what's referred to as the loan - to - value ratio based upon the nature of the collateral.

Reschedules made less than 24 prior to tour departure, except in cases of weather or other extenuating circumstances, may be subject to penalty based upon the nature of the tour.

The approach that law firms use varies based upon the nature of the firm's practice, the number of clients to be surveyed, the relationship between the client and the firm, and the firm's objectives to be obtained from the survey.

There are specific laws which can apply to premises liability claims and those laws are based upon the nature of the person harmed.

For criminal matters we often offer a flat fee rate based upon the nature and complexity of the file.

Gasoline retailers obtain gasoline supplies based upon the nature of their relationship with their suppliers and can cause shortages at stations when supply is tight.

Not exact matches

Actual results may vary materially from those expressed or implied by forward - looking statements based on a number of factors, including, without limitation: (1) risks related to the consummation of the Merger, including the risks that (a) the Merger may not be consummated within the anticipated time period, or at all, (b) the parties may fail to obtain shareholder approval of the Merger Agreement, (c) the parties may fail to secure the termination or expiration of any waiting period applicable under the HSR Act, (d) other conditions to the consummation of the Merger under the Merger Agreement may not be satisfied, (e) all or part of Arby's financing may not become available, and (f) the significant limitations on remedies contained in the Merger Agreement may limit or entirely prevent BWW from specifically enforcing Arby's obligations under the Merger Agreement or recovering damages for any breach by Arby's; (2) the effects that any termination of the Merger Agreement may have on BWW or its business, including the risks that (a) BWW's stock price may decline significantly if the Merger is not completed, (b) the Merger Agreement may be terminated in circumstances requiring BWW to pay Arby's a termination fee of $ 74 million, or (c) the circumstances of the termination, including the possible imposition of a 12 - month tail period during which the termination fee could be payable upon certain subsequent transactions, may have a chilling effect on alternatives to the Merger; (3) the effects that the announcement or pendency of the Merger may have on BWW and its business, including the risks that as a result (a) BWW's business, operating results or stock price may suffer, (b) BWW's current plans and operations may be disrupted, (c) BWW's ability to retain or recruit key employees may be adversely affected, (d) BWW's business relationships (including, customers, franchisees and suppliers) may be adversely affected, or (e) BWW's management's or employees» attention may be diverted from other important matters; (4) the effect of limitations that the Merger Agreement places on BWW's ability to operate its business, return capital to shareholders or engage in alternative transactions; (5) the nature, cost and outcome of pending and future litigation and other legal proceedings, including any such proceedings related to the Merger and instituted against BWW and others; (6) the risk that the Merger and related transactions may involve unexpected costs, liabilities or delays; (7) other economic, business, competitive, legal, regulatory, and / or tax factors; and (8) other factors described under the heading «Risk Factors» in Part I, Item 1A of BWW's Annual Report on Form 10 - K for the fiscal year ended December 25, 2016, as updated or supplemented by subsequent reports that BWW has filed or files with the SEC.

The very fact that you feel compelled to say offensive things, simply based upon her physical appearance reveals your true nature.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

Therefore, it is of great importance for the nurture of human beings that the economic organization of society be based upon a comprehensive and not a partial concept of human nature.

By denying that the value in nature is static, Camus wishes to insure man against the possibility that a theocracy, for example, could assert rules based upon «eternal principles» to suppress freedom.

They are secondary because historically and philosophically they have a different pedigree, being based upon a few preconceived ideas concerning the nature and processes of the universe, and of man, upon which the whole concatenation of objections hinge.

With all due respect, you can provide no empirical evidence for the «immutable good nature of god» because, after all, this is an opinion based upon presuppositionalist religious faith (i.e. the cart is way out in front of the horse).

Thus the universal value of food is based upon the common biological nature of men.

More prevalent and more insidious is the fact that just war discourse deceives sincere people by the very nature of its claim to base moral discernment upon the facts of the case and on universally accessible rational principles.

But it has hopefully strengthened his point and added this dimension to it: there can be little doubt that this «confrontation» between the Christian confession and humanistic acts of a general nature is, if not a programmatic Matthean theme, nevertheless based upon a tacit assumption which is quite integral to Matthew's total theological program.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

The assumption that women are not really related to other women, the absence of understanding men in relationship to women, the refusal to acknowledge the homo - relational basis of heteroreality, the ignorance of connectedness with nature all attest to the relational naivete of hetero - reality in comparison with a worldview based upon internal relations.

This type of democracy is here referred to as the democracy of desire, since the image of human nature upon which it is based is that of an intelligent organism striving single - mindedly to fulfill its desires.

Initially impressed by the current consensus as to the kerygmatic nature of the Gospels (7), Stauffer bases the possibility of a positivistic quest upon the existence of new sources (8).

It may well be said that the [acceptance of man] in - spite - of [his sin] character of the Christian faith, by means of prophetic criticism and the «will to transform» based upon divine justice, functions as a militant element in the realm of human society and history, whereas the just - because - of [human sin and selfishness acceptance] nature of Buddhist realization,... functions as a stabilizing element running beneath all social and historical levels.

Consequently the kind of history and biography attempted unsuccessfully for Jesus by the nineteenth century is now seen to be based upon a false understanding of the nature of history and the self.

Rather than these unity - level «rational structures» being intrinsic to what «modern scientific reason» discovers a posteriori, the Pope argues that science's «methodology -LSB-... is] based» upon «acceptance of] the rational structures of matter and the correspondence between our spirit and the prevailing rational structures of nature as a given» (our emphasis).

It is, in fact, a world of orderliness based upon a conception of causality that allows no depth and freedom in nature, no discontinuities, no unforeseen variations, hence no inexactness or discrepancy in science.

If the above formula gives results which are discrepant with observation, it would be quite possible with my general theory of nature to adopt Einstein's formula, based upon his differential equations, for the determination of the gravitational field.

Such dialogue is also a practice that ought to cease: it has no discernible benefits, many negative effects, and is based upon a radical misapprehension of the nature and significance of religious commitments.

Brunner's commitment to the doctrine that agape can exist only in the relationship of «I and Thou» in which all impersonal elements are eliminated is based upon an erroneous conception of human nature.

However, by the time he delivered his Gifford lectures at the University of Edinburgh in 1927 and 1928, upon which Process and Reality was based, Whitehead was already aware of insurmountable difficulties with many empiricist assumptions about the nature of the reality that we are supposed to observe in order to confirm those general laws of which Cohen wrote.

And not just impossible according to our understanding of the laws of nature, which can be wrong (as with the bumblebee), but impossible according to the rules of logic upon which all our reasoning is based.

Feuerbach agreed with his theological teacher, Schleiermacher, that «[t] he basis of religion is the feeling of dependency», but went on to assert that «that upon which human beings are fully dependent is originally, nothing other than Nature.

Typically, those who defend the family on natural - law grounds are happy to further demonstrate the compatibility of the nature - based approach with a supernatural one, wherein the authority of the traditional family results from the imposition of sacred order upon the natural substrate or raw material of biological necessity on the one hand and possibility on the other.

He seems to interpret the positive tone of the Cardinal's reply as implying an acceptance of an «intrinsic dimension» based upon the inner spiritual nature of man called to love the One God and our neighbour, as proposed by A Common Word.

Death becomes not the sheer destruction or obliteration of life but merely its termination, the setting of a limit to the total number of indestructible experiences that comprise a given life.49 Secondly, in urging upon man the principle that his actions help determine the nature of God's everlasting memory of him, it gives very powerful inducement to highly moral and unselfish living within a cosmic perspective.50 Finally, it affirms a cosmic basis for absolutely cherishing the worth of life's every moment, inasmuch as «each moment of life is an end in itself, and not just a means to some future goal.

A man has to work purposively to invent the complex upon the basis of the antecedent simple; he requires also a unity, the concept of the nature to be produced, which controls and directs the purposive work of his hands.

This admixture appears based upon the conjunction of revealed religion with the natural law as set in creation by its Creator, at the head of which is the mind of man — law which defines nature's constitution from the physical to the structure of human society, including the general moral precepts by which it must be governed.

cf Faith Editorial January 2007, under the subtitle «Islam and the Nature of God», for our discussion of the Pope's emphasis that for Christians human reason is uniquely based upon the rational nature of God, or Nature of God», for our discussion of the Pope's emphasis that for Christians human reason is uniquely based upon the rational nature of God, or nature of God, or Logos.

The constitution has been described as encouraging a shift from deductive to inductive methodology, in other words one based upon a developing understanding and observation of human nature.

Thus «faith», the pattern of contemporary religious experience which is to relate us to God through Christ, can not by its very nature be built upon «the present evil aeon», with all that it provides of worldly security under man's control and invariably at his disposal; by definition «faith» is the life given in death, and consequently has its basis beyond our control, is lived out of the future, is «an act of faith».

The only basis upon which knowledge of that divine nature may be founded is the order of the experienced world.

According to Bonhoeffer «Man's humanity is not based upon himself or upon nature but is only possible in obedience to his Lord.

These too are not based on any trustworthiness or lovableness in another which could be objectively ascertained, but upon the nature of the other apprehended in the love and in the trust.

The 1985 Congregation for the Doctrine of the Faith Instruction on Respect for Human Life states, «By virtue of its substantial union with a spiritual soul, the human body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.»

It is, of course true that revelation builds upon nature and that the Second Vatican Council decreed that «the scientific exposition of moral theology should be more nourished by the teaching of holy scripture», [1] and, indeed, that such an important document as Vehtatis Splendor is heavily based on the New Testament, including Paul.

Upon this Holloway develops a relational metaphysics that uses contemporary scientific observation (upon which Aristotle and Aquinas based their metaphysics) and rebuilds the universal concept of «the nature&raqUpon this Holloway develops a relational metaphysics that uses contemporary scientific observation (upon which Aristotle and Aquinas based their metaphysics) and rebuilds the universal concept of «the nature&raqupon which Aristotle and Aquinas based their metaphysics) and rebuilds the universal concept of «the nature».

The New Testament is in itself all that is necessary as a basis for Christian faith, but much light is thrown upon God's dealings with man in the story of Israel's halting and gradual discovery of the true nature of God as universal, not national; as law - abiding, not capricious; as a God of peace, not war; as a God of justice, love and mercy rather than of wrath, and vengeance.