Sentences with phrase «basic problem as»

It suffers from the same basic problem as Sightseers, namely expecting us to like thoroughly unlikeable people without much by way of redemption or justification.

This basic problem as to whether the historical Jesus and the kerygma are sufficiently commensurable to be subject to comparison can be posed in a different way.

Not exact matches

As much as harnessing new energy sources like nuclear fusion, it is solving this basic storage problem that could revolutionize our faltering energy supply systemAs much as harnessing new energy sources like nuclear fusion, it is solving this basic storage problem that could revolutionize our faltering energy supply systemas harnessing new energy sources like nuclear fusion, it is solving this basic storage problem that could revolutionize our faltering energy supply systems.

At first glance, uniforms worn during Vietnam are remarkably similar to those worn during the Korean War, but as the war wore on, modifications in basic weapons, clothing and equipment came rapidly as the Army tried to solve the special problems encountered in hot and humid Vietnam.

Extreme volatility, transaction processing slowdowns, and other problems have largely prevented cryptocurrencies from catching on as a way to pay for things, the most basic function of a currency.

As such, we now avoid this problem by simply focusing on the tried and true basics of technical trading: price, volume, and support / resistance levels.

The idea of basic income — in which the government gives all citizens a small monthly stipend — has grown popular in tech circles, not in the least because it's seen as a possible solution to the looming problem of robots, artificial intelligence, and automation taking jobs away from human workers.

This kind of classical free market viewed capitalism's historical role as being to free the economy from the overhead of unproductive «usury» debt, along with the problem of absentee landownership and private ownership of monopolies — what Lenin called the economy's «commanding heights» in the form of basic infrastructure.

(A good specimen of her ineptitude in the realm of ideas would be the essay on Kant mentioned by Mr. Marr: a piece that reveals a total ignorance not only of what Kant actually said, but of the most basic problems of epistemology as well.)

I didn't buy «Japan is Number One» when that was the mantra two decades ago, because Japan had severe demographic problems» as in, very few children; its lack of the most basic form of people power in the most elementary form, I thought, would soon become evident in economic weakness (as it has).

The problem of Christian faith may be complicated by the rise of secular rationalism, and Wesley was quick to repudiate its manifestations in his own time, but the basic problem of Christian faith, at least as perceived by the Wesleyan tradition, remains the same both before and after the Enlightenment.

This discussion masy be too simplistic; and yet it points to the basic problem of the Western epistemology as an act of rational domination.

The problem is that a basic tenet of classical liberalism — a tenet generally accepted in the Western world by «liberals,» as well as by many «conservatives» — is that differences regarding fundamental principles of human nature and morality are not a threat to social and political life.

I agree with this statement as far as it goes; the only problem I have with it is that I feel like there is a basic assumption here that it is easy and obvious to tell what behaviors of our own or others are predatory and destructive and which are not.

The church can solve this problem by a «render unto Caesar» approach by relinquishing the legal role that the state has lumbered it with, and gets back to the basics of celebrating who God puts together — which, as stated in the previous verse, was between a man and woman instinct-wise.

For although it can not lead to a suspension of that method, it does draw our attention to the basic problem which it presents: «According to our historical method employed thus far, we have before us apparently authentic material about Jesus in the tradition of the sayings of the Lord, only when the material can be understood neither [as derived] from primitive Christian preaching nor from Judaism.

Hopefully, this clarification in regard to homosexuality as the basic problem that caused the crisis will result in a number of new steps being taken to protect the Church, the priesthood and teenagers and children.»

These, then, are the several levels of unity that bind together the diverse topics of the chapters to follow: first, the curriculum of education; second, the major problems of contemporary civilization; third, the values by which education is seen as a moral enterprise; and fourth, a concept of value as devotion to worth rather than to satisfaction of desire, together with an ideal of democracy as the social expression of basic moral commitment.

It's for this reason that ideas such as a guaranteed basic income will not solve the social and cultural problems caused by globalization and technological innovation.

Whitehead does not develop such a theory, but our problem is whether such a theory would be compatible with his basic principles as Cobb claims.

This deep - level understanding of the market system and identification of plant closure with retraining as the solution for a basic problem was spelled out by Pius XI in one of the classic documents of the social magisterium half a century ago.

Buber's philosophy of dialogue has made possible a new understanding of the problem of evil because it has reaffirmed the basic significance of the personal relation between the Absolute, the world, and man as against the tendency to submerge man in a mechanistic universe or to reduce God to an impersonal and indirect first cause, an abstract monistic absolute, or an immanent vital force.

The problem is that this is sometimes thought of as the consequence of limited resources rather than basic conviction.

I think we agree on the fact that it is by faith that all are saved i have no problem with that and its in that that there is unity.You find within any christian modern church law can be mixed with Grace that is not peculiar to any domination maybe it is more extreme in some.Where there are believers there are works of the flesh such as pride and self reliance.I was thinking today the word says if we believe in our hearts and confess with your mouth that Jesus is Lord then you shall be saved.Its not a hard doctrine to believe thats in its basic form.The seventh day have tacked on to that belief adherence to the sabbath that is sadly how denominations spring up.In the anglican church we still recite the apostles creed how many church still do that today as a basis for there faith in Jesus Christ.Your statement that some are saved is just as true to those who go to modern christian churchs who say they are christian but walk according to the flesh..

In other words, is there some basic methodology for going about the process of thinking about a fundamental philosophical problem such as the nature of tyranny?

James Bradley makes a valiant attempt to solve within Whitehead's basic terms the problem Jones has suggested needed a solution, but there is little doubt Jones would regard Bradley's solution as too heavily» reliant upon numerical unity», and therefore abstract.

The Cultural Dimension As culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all lifAs culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all lifas in all life.

As it says «the economists» most basic problem is anthropological», in other words the subject is based upon a narrow and restrictive concept of rationality which ignores the richness of human relations in favour of an obsolete utilitarianism.

One of the basic questions in regard to the problem of negative prehensions has to do with the further question as to whether they exclude only eternal objects, or feelings as well.

-- As creators and transmitters of culture, it is our responsibility to raise our voices to promote mutual understanding and respect among people and societies whether like us or different; and to demand that people everywhere should be able to respond to the problems that face them, benefiting from basic education, unbiased communication, and relevant information.

If we use the overpowering rationality of God alone as the clue to resolving the problem of suffering in the world, then, we miss a fundamental element which has always been basic to Christian theology, namely, the recognition that both reason and faith are essential for salvation and liberation.

Even so, Hartshorne clearly has his own contribution to make toward solving even this first set of problems; and if his own theory of human experience is hardly as fully developed as certain others, its basic axioms are arguably more adequate because better founded in experience itself.

Revolutionary as much of this was in the history of human thinking, yet, in surveying it, one is conscious of a certain impatience to get on to the basic problem that confronts us in this discussion: What were the processes of thought by which Israel came to such views?

Revivalism tended to ignore these basic questions as it concentrated on one great problem: Are you saved?

The Holy Synod of the Russian Orthodox Church has felt sometimes the WCC has not placed its thinking on the social content of salvation solidly within the perspective of the ultimate goal of salvation... the eternal life in God, «with the result that appropriation of eternal life is made to depend on social conditions rather than social conditions on the appropriation of eternal life»; and the Ecumenical Patriarchate has warned us that in «turning towards the anguish of the man today», the WCC must not forget the basic truth that man sees himself as hungering for an answer to a basic question over and beyond his acute interest in the most vital socio - political problems of the day.»

This is the most basic of problems, for if the theories and presuppositions from which we work will not stand serious examination, our efforts as counselors — no matter how well meant — must suffer.

Eight years of experience with special training programs for men who have been in the ministry at least five years have provided a vast amount of evidence as to the basic problems confronting Christian ministers today.

As Yves Simon and Heinrich Rommen long ago demonstrated, there is room for disagreement within the tradition of natural law about how one envisions the role played by God as the author of human nature, or about the tortuous problem of culpability when there is deeply rooted perversity of basic inclinationAs Yves Simon and Heinrich Rommen long ago demonstrated, there is room for disagreement within the tradition of natural law about how one envisions the role played by God as the author of human nature, or about the tortuous problem of culpability when there is deeply rooted perversity of basic inclinationas the author of human nature, or about the tortuous problem of culpability when there is deeply rooted perversity of basic inclinations.

At the heart of the problem of consciousness, in other words, is the problem of qualia: to show how «brain processes, which are publicly observable, objective phenomena, could cause anything as peculiar as inner qualitative states of awareness or sentience, states which are in some sense «private» to the possessor of the state (MC 60).6 Searle thus prompts an even more basic question: whether it is possible to distinguish clearly and distinctly between private and public aspects of perception.

Bluestone and Harrison believe that the essential problem with the U.S. economy can be traced to the way capital — in the form of financial resources as well as plants and equipment — «has been diverted from productive investment in our basic national industries into unproductive speculation, mergers, acquisitions, and foreign investment.

The basic problem of man, as every Christian knows (or should know), is moral.

Second, growth counseling involves a variety of growth - stimulating methods to help people use more of their potentialities by (1) developing better communication with self, others, nature, and God — the four basic relationships within which all growth occurs; (2) developing new skills of relating in mutually - affirming, mutually - fulfilling ways; (3) growing by making constructive decisions and taking responsible action; (4) using the growth possibilities inherent in each life stage; (5) learning to use the pain and problems of unexpected crises as growth opportunities; (6) learning better methods of spiritual growth — the maturing of one's personal faith, working values, sense of purpose, peak experiences, and awareness of really belonging in the universe.

Violence, criminality and drug addiction will have to be discussed not simply as problems of «law and order,» though that is important, but in regard to their more basic causes.

Thereby evolved Whitehead's basic philosophical problem — at first as a dark motor of his intellectual development, then, increasingly and more clearly, as the discernible, formulated center of his theory.

As Whitehead's formulation of his program becomes plausible, his basic philosophical problem will become clear: Only a relativistic cosmology, in Whitehead's view, «brings the aesthetic, moral, and religious interests into relation with those concepts of the world which have their origin in natural science» (PR xii / vi).

The study will thus serve to support and illustrate the claim that Whitehead is a «traditional» philosopher — one aware of classical metaphysical problems, critically yet seriously willing to entertain them as basic to intellectual inquiry.

As a design engineer, Fuller sees the basic problem of mankind in terms of the necessity to integrate the production and distribution of the world's material necessities of food, housing, etc. on a global scale.

But Hartshorne also believes that there are some basic issues, especially metaphysical ones, that have been recognized and treated in many historical contexts, and that what is said on these issues can be considered as a proposed solution to a problem that is not context dependent.

However, be careful not to let these foods be a significant percentage of the total food you eat, because they're not nearly as nutritious as all of the basics mentioned above and too much sugar, even from natural, unrefined sources, can cause or exacerbate a whole host of problems.

I had the same problem as Tonya and one other commenter above - I cook quinoa on my own with basic pre very frequently, and usually have no problem getting it to be perfectly fluffy.