Sentences with phrase «basic problems for»

This survey of basic problems for a new quest has not led to the conclusion that Jesus and the kerygma are basically incommensurate, a conclusion which would have made the positive solution of the central problem a priori impossible.

With the coming of religious liberty there arrived a basic problem for the Christian faith — how would it show its responsibility for all of society?

The most basic problem for MCT, and all believers in efficient markets is that they take a very narrow special case — OPMIs dealing in «sudden death» securities — and claim, as the Nobel Prize winner does, that their theories apply to all markets universally.

Envrionment is the basic problem for one country.

And therein lies the basic problem for the CAGW hypothesis of IPCC, whether Pekka likes to hear this or not.

And, with all his talking around this subject, Alley failed to convincingly address the basic problem for CO2 causation here.

A basic problem for the privacy minded is that the recipient of your communications can see that you sent it by looking at headers.

Not exact matches

The basic slogan for the Liberals regarding the Quebec economy seems to be: the PQ has bungled it, let us come in and fix the problem.

But you should know enough to fix basic problems, or at least guide someone else towards fixing the problem for you.

Be aware that basic policies may exclude certain perils and limit certain claims; for instance, losses from water, earthquakes, boiler problems, and utility failures are often excluded unless you add a rider.

The big lure for companies that use them: more basic tasks can be automated, giving humans more time to interpret and act on more complex problems.

«Companies bring problems like Takata's on themselves by placing profits of the company above the most basic concerns for their customers,» says Bullseye Capital's Joel Block.

Extreme volatility, transaction processing slowdowns, and other problems have largely prevented cryptocurrencies from catching on as a way to pay for things, the most basic function of a currency.

«But basic field studies on ticks has never been a priority at the National Institutes of Health and the CDC has too little funding to support the major research effort that is needed for our academic institutions to solve the tick problem.»

You want to classify your business expenses correctly, so you can take advantage of any deductions for small - business owners and avoid basic accounting problems so audit risk is minimized.

At home, the main problem caused by supply management is that Canadians pay two to three times more than necessary for basic nutrition.

Perhaps the White Rose, in the limited space available in their leaflets, could do no more than raise the basic point that the Nazi policy of extermination of the Jews was of a different kind altogether from the earlier anti-Semitism, which for all its enormities would never have suggested that the solution to the so - called «Jewish problem in Europe» should be mass murder.

I see no problem for one whose social location is close to the poor to be a liberation theologian who appropriates the basic categories of process thought.

If Elisha did not receive him when it was a question of performing a miracle of healing for him (although he did perform it), he did receive him when the basic problem was at issue And this, too, should be enlightening to us Christians who are so zealous for action and so scornful of what is only a matter of conversion and the inner life.

Some people see simply no ethical problem at all with destroying embryos for research, and for them the study of embryos for its own sake is certainly worth public support (we support all kinds of basic research after all, rightfully so, and this basic research could be of more value than most).

For although it can not lead to a suspension of that method, it does draw our attention to the basic problem which it presents: «According to our historical method employed thus far, we have before us apparently authentic material about Jesus in the tradition of the sayings of the Lord, only when the material can be understood neither [as derived] from primitive Christian preaching nor from Judaism.

But they do believe that the basic principles and structure of his system provide the basis for solving both the philosophical and the theological problems of our own time.

Instead, it clarified for me a basic problem in my own evangelicalism.

I don't mean high school, I don't mean science magazines, I don't mean recreational literature like Richard Dawkins books, I mean if you actually ever sit dow for a few months, got the basic bibliography on its history, gathered the basic bibliography on the astrophysics and cosmology its based, and understood where it came from and what problem it proposes to solve?

It's for this reason that ideas such as a guaranteed basic income will not solve the social and cultural problems caused by globalization and technological innovation.

The basic problem is that the churches of the West — unlike the East — lack an adequate theology of beauty, an omission partially compensated for by the work in recent years of Roman Catholics Hans Urs von Balthasar and John Saward and Anglicans John Riches and Richard Harries.

(p. 99) «Nietzsche's atheism is thus a corollary of his basic commitment to question all premises and to reject them unless they are for some reason inescapable... To escape nihilism — which seems involved both in asserting the existence of God and thus robbing this world of ultimate significance, and also in denying God and thus robbing everything of meaning and value — that is Nietzsche's greatest and most persistent problem.»

This deep - level understanding of the market system and identification of plant closure with retraining as the solution for a basic problem was spelled out by Pius XI in one of the classic documents of the social magisterium half a century ago.

I think we agree on the fact that it is by faith that all are saved i have no problem with that and its in that that there is unity.You find within any christian modern church law can be mixed with Grace that is not peculiar to any domination maybe it is more extreme in some.Where there are believers there are works of the flesh such as pride and self reliance.I was thinking today the word says if we believe in our hearts and confess with your mouth that Jesus is Lord then you shall be saved.Its not a hard doctrine to believe thats in its basic form.The seventh day have tacked on to that belief adherence to the sabbath that is sadly how denominations spring up.In the anglican church we still recite the apostles creed how many church still do that today as a basis for there faith in Jesus Christ.Your statement that some are saved is just as true to those who go to modern christian churchs who say they are christian but walk according to the flesh..

One of the basic motivations for Buber's interest in mysticism in this period was his concern with the problem of the relation between the individual and the world.

In other words, is there some basic methodology for going about the process of thinking about a fundamental philosophical problem such as the nature of tyranny?

Dr. Cobb honors Dr. Ford for his independent metaphysical reflections and that he made clear his interest was not merely the scholarly study of particular texts but the solution of basic philosophical problems.

If we use the overpowering rationality of God alone as the clue to resolving the problem of suffering in the world, then, we miss a fundamental element which has always been basic to Christian theology, namely, the recognition that both reason and faith are essential for salvation and liberation.

We shall examine the problem of power and conflict in Reinhold Niebuhr's thought, for he stresses it most; and the problem of personality and the impersonal in the work of Emil Brunner who makes it his basic concept.

The actual problem with Pascal, if I can mirror your discussion with John for a moment, is that people are applying the basic quote out of context of Pensees to modern society.

In my judgment, a good continuing education course for the minister should begin where the minister has his problems; that is, with an issue of function, of service, of how you do this or that, and then go back to basic principles, wherever you can find them, to shed light on whatever it is.

The Holy Synod of the Russian Orthodox Church has felt sometimes the WCC has not placed its thinking on the social content of salvation solidly within the perspective of the ultimate goal of salvation... the eternal life in God, «with the result that appropriation of eternal life is made to depend on social conditions rather than social conditions on the appropriation of eternal life»; and the Ecumenical Patriarchate has warned us that in «turning towards the anguish of the man today», the WCC must not forget the basic truth that man sees himself as hungering for an answer to a basic question over and beyond his acute interest in the most vital socio - political problems of the day.»

Aside from the limitations imposed by the halting problem, there are two basic reasons that computers can not accomplish certain things today — for example, be programmed to act with human common sense.

My basic point is that the day - to - day struggle for resolution of exceedingly complex problems has small chance of success unless we transform some of our present ideas about how the world works and some of our ideals about what we want to achieve.

When a person working that much can't pay for basic necessities without a government bailout, then there is indeed a problem with the cohesion of society, in that a group of employers gets the entire society to underwrite their labor costs via government «handouts.»

This is the most basic of problems, for if the theories and presuppositions from which we work will not stand serious examination, our efforts as counselors — no matter how well meant — must suffer.

Eight years of experience with special training programs for men who have been in the ministry at least five years have provided a vast amount of evidence as to the basic problems confronting Christian ministers today.

Trinitarian speculation may have spoken more wisely than it knew by providing the basic coordinates for a problem which did not even arise within the horizon of classical theism.

As Yves Simon and Heinrich Rommen long ago demonstrated, there is room for disagreement within the tradition of natural law about how one envisions the role played by God as the author of human nature, or about the tortuous problem of culpability when there is deeply rooted perversity of basic inclinations.

He said «probably» because he wasn't sure and he knew that the problem would be the boy's basic safety and sanity (because of the hatred of bigots) just like it was for so many black persons of that time, only they (for the most part) couldn't «pass» for white, while gays could at least try to pass for straight for their own safety.

But according to Shattered, the fundamental reasons for one of the greatest upsets in American presidential history were that Hillary Clinton was unable to articulate a compelling reason for her candidacy; her staff couldn't come up with a reason that resonated with voters; and no one on that staff had the nerve to tell her that she was the basic problem.

But of course, this is where the problems starts, for what are the basics?

We can ask why Whitehead did not reformulate his basic philosophical problem in the context of an anthropology which takes into account the processes balancing the concrete individual with its own publicity, which it can only simulate --(in connection with which Whitehead's theory of propositions would offer a still completely unexhausted source for such a development).

Neither his relational conception of space, which is basic for understanding his concept of extensive abstraction and which gave his theory of relativity its unique character, nor the problem of the bifurcation of nature, with its differentiation between the materialistic and personalistic outlook on the world, seem to be clearly in Whitehead's mind at this time.

There I voiced my total dissent, because it seemed to me that the conference had not tackled any of the basic problems of our society, had simply affirmed purely purely demagogic theses (for example, those about the so - called underdeveloped countries), had proposed remedies some of which were in fact inapplicable, and had adopted a theology of revolution without taking theological thought at all.