What is
the basis of human diversity?
Not exact matches
The latter approach yields remarkable results, according to Calgary -
based entrepreneur Suzanne West, who runs Imaginea Energy and pals around with the likes
of Richard Branson: «Service -
based leaders — people who value
diversity, inclusion, kindness, compassion, collaboration, integration, intuition, personal development, all the beautiful parts
of being a
human — are more powerful than those who use command - and - control,» she says.
The search for a balance between personal initiative and the pursuit
of collective goals -
based on a celebration
of human diversity and creativity - must open the way to new models.
globalisation with a
human face, global citizenship, sustainable development, good governance, consensus - building, global ethic, cultural
diversity, cultural liberty, dialogue among civilizations, quality
of life, quality education, education for all, right to choose, informed choice, informed consent, gender, equal opportunity, empowerment, NGOs, civil society, partnerships, transparency, bottom - up participation, accountability, holism, broad -
based consultation, facilitation, inclusion, awareness - raising, clarification
of values, capacity - building, women's rights, children's rights, reproductive rights, sexual orientation, safe abortion, safe motherhood, enabling environment, equal access, life skills education, peer education, bodily integrity, internalisation, ownership, bestpractices, indicators
of progress, culturally sensitive approaches, secular spirituality, Youth Parliament, peace education, the rights
of future generations, corporate social responsibility, fair trade,
human security, precautionary principle, prevention...
Such a
basis for public policy is not consistent with either a humanitarian tradition or a Christian view, nor does it acknowledge the
diversity of beliefs that exist concerning the role
of sex in
human life.
The
basis of the Christian contribution is the faith that the crucified Jesus Christ by mediating divine forgiveness to all
humans in the solidarity
of their sinfulness, has made possible mutual forgiveness between persons and peoples and has brought into being in history a new
human communion (Koinonia), transcending all religious, cultural and natural
diversities and divisions.
In such a town a sensitive nature feels more acutely than elsewhere the misery caused by language division and sees at every step that the
diversity of languages is the first, or at least the most influential,
basis for the separation
of the
human family into groups
of enemies.
He is also a thought leader on
human resources in the computer industry, with a focus on discrimination and
diversity issues (including race - and age -
based discrimination) and the use
of foreign labor in the U.S. computer industry.
Warren is vice president,
Human Resources and Global
Diversity and Inclusion Center
of Excellence at the global health care company that is
based in Kenilworth, New Jersey, and known as MSD outside the United States and Canada.
This makes him able to explain and to mount a critique
of what science today is saying about the biological
basis of «race» — in other words, about
human genetic
diversity.
In addition to the inherited breast and ovarian cancer, her research interests include genetics
of hearing loss, the genetic
bases of schizophrenia, genetics
of systemic lupus erythematosus, and
human genetic
diversity and evolution.
Presently,
human pluripotent stem cells (hPSCs) are the most powerful cellular resource to challenge this complete reassessment
of the scientific
bases and goals
of toxicity testing, since they present a unique opportunity to develop a wide variety
of human cell -
based physiological test systems because they may be expanded indefinitely and triggered to differentiate into any cell type, offering additionally the possibility to represent the
human population
diversity.
Recent research concerns morphological and phylogenetic aspects
of modern
human diversity,
based on analysis
of recent and fossil skeletal material.
However, defining clinical research solely on the
basis of inclusion
of human subjects encompasses a
diversity of applications, including applications for studies in which the only clinical contact is use
of human tissues or cells as well as other categories
of exempt applications.
In the proposed partnership between Addis Ababa University (AAU) and J. Craig Venter Institute (JCVI), the objective is to build genomics capacity at AAU and to apply newly developed skills towards understanding the relationships
of active TB disease with Mtb strain type
diversity and host components such as the
human respiratory microbiome and protein -
based analysis
of immune responses in the respiratory tract.
The notion
of family is seminal in
human genetics for many reasons: the inheritance and genetic
basis of traits is discerned from family patterns; arguments about heritability and nature versus nurture are derived from studies
of family relationships; population genetic structure and social
diversity are determined by patterns
of mate choice; genetic information is typically delivered in the context
of families.
The functional integrity and resilience
of the ecological processes, ecosystems, and biological
diversity that is the
basis of all life on earth, respecting which entails a realization
of the ecological limits within which
human economies and societies must restrict themselves.7
Global Citizenship Education (GCED) aims to equip learners
of all ages with those values, knowledge and skills that are
based on and instill respect for
human rights, social justice,
diversity, gender equality, and environmental sustainability and that empower leaners to be responsible global citizens.
To prepare students for effective citizenship, he contends, school curricula must reflect «a broader outlook that honors the world's
diversity of peoples but also seeks a new and larger cohesion
based upon the concepts
of common
human rights.»
We have created a society
based on consensus where
diversity and acceptance
of others is a priority, creativity, learning and leadership are encouragedand dedication to good stewardship
of our environment, while nurturing sustainable animal,
human and plant communities, is a way
of life.
Recalling the concern reflected in the outcome document
of the United Nations Conference on Sustainable Development, entitled «The future we want», 1 that the health
of oceans and marine biodiversity are negatively affected by marine pollution, including marine debris, especially plastic, persistent organic pollutants, heavy metals and nitrogen -
based compounds, from numerous marine and land -
based sources, and the commitment to take action to significantly reduce the incidence and impacts
of such pollution on marine ecosystems, Noting the international action being taken to promote the sound management
of chemicals throughout their life cycle and waste in ways that lead to the prevention and minimization
of significant adverse effects on
human health and the environment, Recalling the Manila Declaration on Furthering the Implementation
of the Global Programme
of Action for the Protection
of the Marine Environment from Land -
based Activities adopted by the Third Intergovernmental Review Meeting on the Implementation
of the Global Programme
of Action for the Protection
of the Marine Environment from Land -
based Activities, which highlighted the relevance
of the Honolulu Strategy and the Honolulu Commitment and recommended the establishment
of a global partnership on marine litter, Taking note
of the decisions adopted by the eleventh Conference
of the Parties to the Convention on Biological
Diversity on addressing the impacts
of marine debris on marine and coastal biodiversity, Recalling that the General Assembly declared 2014 the International Year
of Small Island Developing States and that such States have identified waste management among their priorities for action, Noting with concern the serious impact which marine litter, including plastics stemming from land and sea -
based sources, can have on the marine environment, marine ecosystem services, marine natural resources, fisheries, tourism and the economy, as well as the potential risks to
human health; 1.
A movement
based on the above principles could protect millions
of acres
of wilderness more stringently than could any congressional act, could insure the propagation
of the Grizzly and other threatened life forms better than could an army
of game wardens, and could lead to the retreat
of industrial civilization from large areas
of forest, mountain, desert, prairie, seashore, swamp, tundra, and woodland that are better suited to the maintenance
of native
diversity than to the production
of raw materials for over consumptive technological
human society.
United Kingdom About Blog The Equality and
Diversity Forum (EDF) is a network
of national organisations committed to equal opportunities, social justice, good community relations, respect for
human rights and an end to discrimination
based on age, disability, gender and gender identity, race, religion or belief, and sexual orientation.
United Kingdom About Blog The Equality and
Diversity Forum (EDF) is a network
of national organisations committed to equal opportunities, social justice, good community relations, respect for
human rights and an end to discrimination
based on age, disability, gender and gender identity, race, religion or belief, and sexual orientation.
A report entitled «Bioethics and
human population genetic research» submitted to the third session
of the UNESCO International Bioethics Committee in November 1996 pointed out that there is greater
diversity within populations than between them and that population geneticists note that population genetics offers no scientific
basis for the belief that certain races (however defined) are superior to other races.
A
human rights
based approach to development will also recognise that Indigenous cultures vary considerably across Australia, and as a result there are a
diversity of governance frameworks.
The General Assembly, Guided by the purposes and principles
of the Charter
of the United Nations, and good faith in the fulfilment
of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right
of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the
diversity and richness
of civilizations and cultures, which constitute the common heritage
of humankind, Affirming further that all doctrines, policies and practices
based on or advocating superiority
of peoples or individuals on the
basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise
of their rights, should be free from discrimination
of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result
of, inter alia, their colonization and dispossession
of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights
of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights
of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms
of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management
of the environment, Emphasizing the contribution
of the demilitarization
of the lands and territories
of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples
of the world, Recognizing in particular the right
of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being
of their children, consistent with the rights
of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters
of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the
basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter
of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme
of Action, (3) affirm the fundamental importance
of the right to self - determination
of all peoples, by virtue
of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition
of the rights
of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples,
based on principles
of justice, democracy, respect for
human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to
human rights, in consultation and cooperation with the peoples concerned,
The «practice
of mental health counseling» is defined as the use
of scientific and applied behavioral science theories, methods, and techniques for the purpose
of describing, preventing, and treating undesired behavior and enhancing mental health and
human development and is
based on the person - in - situation perspectives derived from research and theory in personality, family, group, and organizational dynamics and development, career planning, cultural
diversity,
human growth and development,
human sexuality, normal and abnormal behavior, psychopathology, psychotherapy, and rehabilitation.
[93] Australian
Human Rights Commission, Annual Report 2008 - 2009, (2009), p70 [94] Y Paradies, L Chandrakumar, N Klocker, M Frere, K Webster, M Burrell and P McLean, Building on our strengths: a framework to reduce race -
based discrimination and support
diversity in Victoria, Victorian Health Promotion Foundation, (2009)[95] Australian Bureau
of Statistics.