Sentences with phrase «be good with children as»

Labrador Retrievers tend to be good with children as they are patient.
Some people find males to be better with children as they may also be more tolerant, affectionate and playful.
Most are good with children as well as senior citizens, so they make excellent family pets.
They adore their people and are known for being good with children as well as liking (or at least tolerating) the family dog.

Not exact matches

As well, the poll showed that those with children ages four to 10 were much more likely to borrow money from friends and family (39 per cent) than couples with older children (28 per cent), likely showing they feel they need a larger cash flow or savings to feel comfortable at that stage in life.
Even if you don't get a flu vaccine before October, as is considered ideal, public health officials recommend that everyone — including pregnant women in any trimester — aged 6 months and older, as well as those with compromised immune systems such as small children and the elderly, get their seasonal flu shots in order to protect both themselves and those around them.
The change could affect the more than 4 million US citizen children under 18 who live with at least one undocumented parent, as well as the approximately 1 million more so - called «dreamers» who were brought the US by their parents as children and remain undocumented.
He will let his adult children run his businesses, he has said, even though they are also now serving on his transition team, will certainly stay in close touch with him, and may well serve as de facto advisers on presidential business as well.
TMZ reports that her boyfriend, Tristan Thompson, was there with Khloe for the birth of their first child, and said that Khloe's mom Kris Jenner, sisters Kim Kardashian West and Kourtney Kardashian, as well as her best friend Malika Haqq, were also by her side.
With access to the food these benefits provide, experts say these children are more likely to do better in school, have better health and do better economically as adults than children that live in chronically food - insecure households.
As parents, you think the best thing you can do for your children is to encourage them to go to college and get a good education — and, hopefully, that will help them land good jobs with higher earning power than if they had high school diplomas alone.
We invest much less in young children, and that stems largely from the fact that most other advanced economies view early childhood education, child care and other benefits targeted at parents with young children as «public goods,» meaning investments that, absent public support, would be insufficiently made from the perspective of society's well - being.
As a middle child, you're in very good company with notable U.S. Presidents and celebrities such as Abraham Lincoln, John F. Kennedy, Winston Churchill, Bill Gates, Donald Trump and Steve ForbeAs a middle child, you're in very good company with notable U.S. Presidents and celebrities such as Abraham Lincoln, John F. Kennedy, Winston Churchill, Bill Gates, Donald Trump and Steve Forbeas Abraham Lincoln, John F. Kennedy, Winston Churchill, Bill Gates, Donald Trump and Steve Forbes.
«Women with children are often excluded from full participation in the labour market due to challenges in balancing work and family life, or they work part - time, which often means lower wages and fewer benefits, including lack of a pension, paid vacation and sick leave, as well as less job stability,» the document states.
He said many boomers — far from being disinterested in or fearful of the latest tech — instead see it as the best way to connect with family and friends, particularly their children and grandchildren who see smartphones as the prime means of communication.
A programme for children with speech, language and communication needs has been highlighted as an example of best practice in a new national report.
However, I see nothing wrong with encouraging women to carry to term then put the child up for adoption, just like I don't think it is bad to encourage them to use condoms, as well as other forms of birth control.
On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterose xual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterose xual parents... mama k
Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations of his children and their children, and died a very happy and fulfilled life, knowing that all of his family was left with love, and peace and togetherness among each other, now this is true life, living righteously and wholesome by ourselves and by others around us is what we are all suppose to live like, caring for your neighbors faithfully, and all be as one now not after it is too late but now we need the law of righteousness from YHWH, the 10 commandments, the sabbath, a day of rest, and the passover to remember the ones who died innocently, and to remember the freedom of our lives given by YHWH and do good by one another and not let each other fall, right now is what we need in this world today people.
They talk about an attack on religious teachings while speaking at an NRA event about how abortion is murdering unborn children while at the same time wanting to go to war and bomb thousands of innocent men, women, children, as well as innocent pregnant women with unborn babies.
«Whatever you do to the least of my brothers, you do unto me» «Love your neighbour as yourself» «If anyone harms a child, it would be better if he had been thrown into the millpond with the millstone around his neck» «Let he little ones come to me for theirs is the Kingdom of Heaven»
The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.
In between, we are given snapshots of a vanished America where religion and culture still played a vital role in public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist themes.
«I wouldn't have a problem with a child being fostered by someone who comes from a different faith but is sensitive to and responds to that child, who communicates with them, who shows their face to that child as well.
As I stated and stand by, you are biased - you see the children with behavioral issues, not the good kids.
Our society is filled with those suffering from cancer and other incurable diseases as well as from mental disorders, child abuse and economic injustice.
Providing a good education for our children, especially those with least opportunity, is, as the Progressive Call insisted, «not a Republican or a Democratic issue, not a conservative or liberal cause, not a pro-business or pro-union agenda.
As well as the memory loss, I was struggling with Asperger's — as were all of our childreAs well as the memory loss, I was struggling with Asperger's — as were all of our childreas the memory loss, I was struggling with Asperger's — as were all of our childreas were all of our children.
Well, since Piper is a huge Edwards fan, this certainly fits with Edward's view of God as a cosmic child abuser.
I would go further and say that to dismiss sin as something that tests «God's patience with your underestimation of his love and this is not a good thing to do in your walk with Christ» demonstrates a complete lack of understanding of who God is and what he expects of his children.
As I go to court with poor immigrants, visit their children in schools and translate for them in job interviews, I am always stmck by how much social capital I have by simply being able to speak English well and to work as a professional in the communitAs I go to court with poor immigrants, visit their children in schools and translate for them in job interviews, I am always stmck by how much social capital I have by simply being able to speak English well and to work as a professional in the communitas a professional in the community.
As a teacher, I am well acquainted with modern parents, most of whom have little involvement in the life of their children.
Would it not be better to continue with the practice of entrusting these children, «with prayerful hope», «to the mercy of God» (as we do in the funeral rite established for them) rather than putting forward our own presumptuous speculations on their fate?
(Jeremiah 7:31; 19:5; 32:35) In the next generation Ezekiel tried another apologetic: granting both that the command to sacrifice children was in the Law, as it obviously was, and that Yahweh was responsible for its presence there, he asserted none the less that; Yahweh had given «statutes that were not good, and ordinances wherein they should not live,» for the ultimate purpose of punishing them with such desolation that they might recognize the divine hand in their tragedy.
(Matthew 6:8) Prayer was not begging a reluctant deity for his best gifts, as though he were an unjust judge or a surly neighbor in bed with his children unwilling to arise and answer a call for help — although if patience in prayer could accomplish its end even in such cases, how much more with the righteous and merciful God!
As parents, we need to work to ensure our children have a relationship with Jesus, not just a desire to be part of a loving community doing good.
The problem with your analogy is that we, as good parents, do this to prepare our children for their adult life where they will make decisions independent of our having the final OK.
On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.
But, my listener, would you dare, as a father (and I feel confident that you have a lofty conception of the meaning of this name, a responsible conception of the charge which it lays upon you) would you dare, as a father, to say to your child as you sent him out into the world, «Go, with your mind at ease, my child, pay attention to what the many approve and what the world rewards, for that is the Good, but what the world punishes, that is evil.
The wife who can sympathize and soothe when her husband comes home from work shattered and angry, and the husband who can listen without being threatened or critical when his wife has had a bad day with the children, are satisfying their own need to be needed as well as the other's need to be temporarily dependent.
Christians were «so judgemental» however the people that «embraced me» were the «unchurched» through introducing me to therapy with a personal counselor as well a providing emotinal support through checking on me daily or taking care of my home and child when I couldn't.
Hi Catherine, I totally understand how painful and frustrating and infuriating it is when dealing with something as terrible as the sexual assault of a child, especially by those whom Christ has specifically pointed out in His word are to take such good care of those precious little ones.
And since your unborn child is already with God, then your unborn child has forgiven you as well.
It is urgent because it foregrounds the question of whether we would have been better off with a women's movement that respected the family, the complementarity of men and women, and the satisfactions of having and raising children — or, alternatively, with a form of feminism that derides men as oppressors and champions alternate sexualities.
If you're going to deliberately hobble your child's intellectual development, you might as well cover the full spectrum of knowledge as well as eliminate the risk that some educator (read: tool of Satan) might come along later in their life and present them with the knowledge hidden from them earlier.
Furthermore, while an intact family composed of two parents of the opposite sex and their biological child or children may provide the best standard family unit in society (and should, therefore, be given support), we would be naive and cruel to dismiss the possibility that differently configured families (e.g., families with single parents or homosexual parents or adopted children) may produce family situations that are as good as, or, in some cases, better than, those of families that fit the standard.
Whether he dealt with women, children, or slaves, whether the persons in need were Jew, Roman, Syro - Phoenician, or Samaritan, whether he associated with «respectable» people or social outcasts, whether he was illustrating true neighborliness by the story of the good Samaritan or declaring the principle of divine judgment on the basis of «as you did it to one of the least of these my brethren» — all persons were of equal and supreme worth to him because he saw them through the eyes of God.
If we merely cooperate with a power greater than our own, our task is to benefit as best we can the life this child has.
Threats to the parents» sense of adequacy and worth can be severe when the maturing children reject their values, stimulating conflict in the marriage as well as with the youth.
While I in fact acknowledge that there is no way that a devout Jew can really understand Edith's willingness to embrace the Cross of Christ just as Edith's mother could not understand her child's Christian faith, all of us people of good will, be we Jewish or Christian, can acknowledge our common tie to the mystery of God's redemption that began with the covenant with Abraham, continued and was solidified in the exodus, and is with us today, whether we are still awaiting the promised messiah or believe that he has already come and is among us now.
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