Sentences with phrase «be in a relationship again»

Well many of us single men hate being Alone all the time and would rather be in another relationship again, especially when we had our wife Cheated on us which wasn't our fault to begin with.

I guess I'm sharing this herpes story and my point here is that there is no reason why any of us can not be in a relationship again because I have proven that there are people out there who are accepting of it and you can find someone.

I'm sharing this herpes story and my point here is that there is no reason why any of us can not be in a relationship again because I have proven that there are people out there who are accepting of it and you can find someone.

While not everyone on mature websites wants to get married again, after all some of us have already had the kids, the sites can serve the purpose of easing the transition from being single to being in a relationship again.

Some have kids, some are just too busy, some are divorces and don't want to be in relationships again.

In fact, after some time dating, you may even want to be in a relationship again.

I want to be in a relationship again, but it's too early for me to decide quite yet.

I'll never be in a relationship again lol.

I will never go back to being in a relationship again!»

Not exact matches

In our team's work with creators (bloggers, YouTubers, Instagrammers and the like) we have heard, time and again, that they're eager to establish longer - term relationships with brands, rather than «pay to play» transactional ones.

When paired onscreen with actors living fully in the present — playing characters who are defined by their relationship with the lead rather than by their own complicated backstories — DiCaprio is again made to suffer.

She was fighting to feel alive again in her career and relationships.

The relationship between Beijing and Singapore is now seen to be warming up again after Lee made a trip to the Chinese capital in September this year.

-- > The value of investing in relationships for the long - haul — > Investing in your health and longevity as a way to increase your lifetime earnings — > Why longer life expectancies should change the way you think about investing — > The shockingly low rate of personal savings and investment in the US — > My favorite part of the interview: whether we can reasonably expect the US markets to keep going up at their long - term average 7 % per year after inflation, or whether that was a unique period of US expansion which won't be repeated again.

In the case of China, for example, whatever GDP growth turns out to be, and again this is just arithmetic, Chinese household income growth will be higher and investment growth lower — after nearly thirty years of the reverse relationship — so that the impact of slower growth will be disproportionately smaller on consumption growth and larger on investment growth.

Augustine — being concerned with his «ascent» (a word used repeatedly in Book X) from sin to salvation — is preoccupied with the relationship between memory and sin: he makes a point of noting that we are able to remember our sins without committing them over again.

And I nod and feel it again and relationship with Him is always the answer and then how we live that out in relationship and this is what I know: Relationshiprelationship with Him is always the answer and then how we live that out in relationship and this is what I know: Relationshiprelationship and this is what I know: RelationshipRelationship is reality.

Pope Benedict again reminds us: Many people today have a limited idea of the Christian faith because they identify it with a mere system of beliefs and values rather than with the truth of a God who revealed Himself in history, anxious to communicate with human beings in a tête - a-tête, in a relationship of love with them.

They are co-principles which in their mutual relationship enable entity to become actual in such a way that this actuality — again by reason of the two principles — is itself processive.

Reconciliation: We are once again in a loving relationship with God, who asks us to be reconciled and loving to each other as well.

Again, it has nothing to do with two men (or two women) in a committed, loving relationship; it has to do with one being used for sex — something I think all of us would agree is WRONG.

Again as I have stated, it's in my personal life and walk with Christ, and I'm solely responsible for my soul and my relationship with Him.

Driver and company also interpreted worship in dramatic terms, noting that Christian worship arises out of an impulse to act together, «to do something which either changes the relationship to the Divine or express it» Finally, there was a need, again arising out of the religious drama movement, for material that was appropriate for production in church.

The Talmud is, in a sense, the business record of the House of Israel, extending over a period of about eight centuries, from 300 B.C.E. to 475 C.E. Much of it is concerned with the business of business or legal relationships, leading again to the charge that Jews are more concerned with mundane matters than they are with morality, more concerned with letter than spirit.

Even the images of fantasy, dreams, delirium, draw their material from this foundation; our speech and our thinking are rooted in it and can not withdraw from it without losing their tie with life; even mathematics must concretize itself ever again in the relationship with it.

Wrong does not become right, yet God is near to Job once again, and in this nearness Job finds meaning in what has happened to him, a meaning which can not be stated in any other terms than those of the relationship itself.

At times the land seems bountiful and kindly, and again harsh and unyielding, but it is always a challenge to human strength and ingenuity and people have learned to adapt their ways accordingly... agriculture continues to involve the relationship between humanity and the plant and the soil in which it grows....

The thrust of it is to build relationships with men and women in prison, so that when they get out, they don't commit the crime again.

We should be looking for ways to make our economy more family - friendly rather than getting our knickers in a wad over same - sex spousal relationships if we are really concerned about strengthening the emotional bonds necessary to bind family members together so that the family may once again become the primary building block for a healthy society.

i can feel love for him throughout my heart and soul... i want to grow old with this man... i am 47 and he is 45... he has never been married... he said there is not a chance of getting back together again regardless of how we feel towards each other because we committed adultery and God will never forgive us and it will be wrong to do so... so am i supposed to go on living my life being so deeply in love with this man i can never have... why would God put him in my life to make me feel so spiritually happy, so wonderful, so at peace with myself and someone I can finally worship Him with just to take him away from me... I've never been with someone who was so religious and i thought this was it... i finally have someone to read the bible with and go to church with and put God first and share things with my self and my daughter as a loving relationship would be....

As a Born - Again Christina there is no middleman in - between me and the Lord, my relationship is direct with Christ!

There is only one thing that will forever stand and that is Jesus Christ is real and you should read your Bible especially the book of John and Matthew chapter 25 everything in there is coming to pass and Jesus is getting ready to reveal himself to all the athesist buddhist etc the whole world.He is the King of King and lord of lords, if you think i'm crazy ask him to reveal himself to you if you are serious.Christianty is not a thing it is again a personal relationship with Christ thru his Holly Spirit that if you are 100 % ready to call on and accept, its like your job you go to everyday you open the door and walk thru it, if you didn't you wouldn't know that it was there.

Again, the Hebrew notion of justice is fundamentally concerned with relationship, with putting relationships in their right order in the light of the covenant.

Again, arguments from order and design in nature may be an inadequate basis for a living relationship to God, but they still have a significant role.

Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.

I could argue that God is relational and that he does «grow» in relationship and he does «reproduce» in relationship, but again that's a appealing to a couple of presuppositions.

I could argue that God is relational and that he does «grow» in relationship and he does «reproduce» in relationship, but again thatâ $ ™ s a appealing to a couple of presuppositions.»

7 — Each individual potentially understands their need for a Savior and decides whether to accept His grace (through their sincere FAITH in Christ; being born again)» 8 — Individual with sincere faith experiences relationship / communion with God, thereby growing in faith and love in their Creator and Savior, and growing more holy as God works within the person (sanctification).

It is noteworthy that again and again in AA, as an alcoholic reconstructs his relationships, his spiritual life gradually becomes more meaningful to him.

Such a relationship could only be characterized by humility and respect, with both partners imitating Christ, who time and again voluntarily placed himself in a position of submission.

In this relationship we find the cadres of the early Christian Church forming again in a natural bond of mutual membering and warm affection, and the way of perfection comes to seem what it is — that which is more right and more fulfilling, and not more burdensomIn this relationship we find the cadres of the early Christian Church forming again in a natural bond of mutual membering and warm affection, and the way of perfection comes to seem what it is — that which is more right and more fulfilling, and not more burdensomin a natural bond of mutual membering and warm affection, and the way of perfection comes to seem what it is — that which is more right and more fulfilling, and not more burdensome.

Again, it is a daily relationship with the One who came to earth in the form of a baby and died the most horrible death anyone can die.

This principle, which views the real subject of the self - experience as standing in real relationships to a real object world, emphasizes again that the self - experience as experience of interaction is correct.

When Ferdinand Ebner says that «to speak of God except in a context of prayer is to take his name in vain» it means that to speak of him without yourself being in relationship with him, without seeking and finding again and again, is to talk vaporing nonsense.

It is worth noting, however, that in one passage the privilege of being made alive again is apparently confined to those «that are Christ's»; (I Corinthians 15:22 - 23) that, in another, attaining «unto the resurrection from the dead «is represented as the prize of high endeavor rather than as a universal fact; (Philippians 3:10 - 11) that, in a third, an essential relationship is announced between the indwelling «Spirit of him that raised up Jesus» and the possibility of resurrection.

An issue which surfaces again and again in our Louvain - discussions is the relationship between Whitehead and classical philosophy.

The relationship between Jonathan and David is introduced again in chapter19, with Jonathan interceding with his father on David's behalf.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Such relationships could only be characterized by humility and respect, with all parties imitating Christ, who time and again voluntarily placed himself in a position of submission.

Again, as in the case of life, person, and property, reputation may not be falsely violated without also violating God and the aggressor's own relationship with God.