Sentences with phrase «be in their presence without»

Their caring is so deep and full that it spills over into the lives of family and friends, and we can not be in their presence without being touched by that love.

Not exact matches

Though a website should be one of the first steps in your startup's development, Fiverr enables you to have a strong presence without one.

«There are over 12 million small businesses using Facebook, and if you do the basics of updating your page, it is a low - cost, rich visual presence in mobile without needing a mobile website,» says Matt Idema, the director of monetization product marketing for Facebook, who focuses on small businesses and their use of Facebook pages.

Then again, BP is already taking steps to reduce its refining presence without a split by selling off some of its largest refineries to help pay for damages in connection with the spill.

The pitch was straightforward: Tmall Global gives international merchants without a physical presence in China a simplified channel for selling online in the PRC.

Perhaps if we de-clutter our worship just a bit and allow ourselves to simply exist in the presence of God, without expectation, we might be surprised by what we encounter.

As with Eve the word of God you doubt was the truth and now you find yourself in a lifetime of existence without the full presence of God.

Written words, without seeing my eyes, or being in my physical presence, must express some semblance of feelings behind it, otherwise the words, no matter how technically correct, are meaningless.

Hell is simply being in the presence of God, without accepting the forgiveness He freely gave you when He died on Calvary's cross.

Nevertheless, we can, through analysis, recognize that without the pervasive presence of purposiveness, experience would be very different indeed, and we can see that this purposiveness does not arise in the same way as the data of vision and hearing.

Without the presence of God in our soul that we were made to have, we are left deeply insecure, so that all of our desire is to first help ourselves, not our neighbour.

Without a suitable intention there is no real presence, and the extent of the effectiveness of the presence in the individual worshipers depends on their receptivity.

In the guise of a tiny baby in its mother's arms, obeying the great laws of birth and infancy, you came, Lord Jesus, to dwell in my infant - soul; and then, as you re-enacted in me — and in so doing extended the range of — your growth through the Church, that same humanity which once was born and dwelt in Palestine began now to spread out gradually everywhere like an iridescence of unnumbered hues through which, without destroying anything, your presence penetrated — and endued with supervitality — every other presence about mIn the guise of a tiny baby in its mother's arms, obeying the great laws of birth and infancy, you came, Lord Jesus, to dwell in my infant - soul; and then, as you re-enacted in me — and in so doing extended the range of — your growth through the Church, that same humanity which once was born and dwelt in Palestine began now to spread out gradually everywhere like an iridescence of unnumbered hues through which, without destroying anything, your presence penetrated — and endued with supervitality — every other presence about min its mother's arms, obeying the great laws of birth and infancy, you came, Lord Jesus, to dwell in my infant - soul; and then, as you re-enacted in me — and in so doing extended the range of — your growth through the Church, that same humanity which once was born and dwelt in Palestine began now to spread out gradually everywhere like an iridescence of unnumbered hues through which, without destroying anything, your presence penetrated — and endued with supervitality — every other presence about min my infant - soul; and then, as you re-enacted in me — and in so doing extended the range of — your growth through the Church, that same humanity which once was born and dwelt in Palestine began now to spread out gradually everywhere like an iridescence of unnumbered hues through which, without destroying anything, your presence penetrated — and endued with supervitality — every other presence about min me — and in so doing extended the range of — your growth through the Church, that same humanity which once was born and dwelt in Palestine began now to spread out gradually everywhere like an iridescence of unnumbered hues through which, without destroying anything, your presence penetrated — and endued with supervitality — every other presence about min so doing extended the range of — your growth through the Church, that same humanity which once was born and dwelt in Palestine began now to spread out gradually everywhere like an iridescence of unnumbered hues through which, without destroying anything, your presence penetrated — and endued with supervitality — every other presence about min Palestine began now to spread out gradually everywhere like an iridescence of unnumbered hues through which, without destroying anything, your presence penetrated — and endued with supervitality — every other presence about me.

There is a certain inconsistency in the fact that persons who accept without question the presence of God in the physical universe so often wonder if there is any reality in it when the processes of prayer are examined.

All romancing and trumpeting abroad about one's cleverness in penetrating the God's incognito, though without receiving the condition from the Teacher; that one took notice of him by the impression he made, such a strange feeling coming over one in his presence; that there was a something in his voice and mien, etc., etc. — all this is but silly twaddle, by which one does not become a disciple but only makes a mockery of the God.1 The servant - figure was no incognito.

Experience shows, without exception, that miracles occur only in times and countries in which miracles are believed in, and in the presence of persons who are disposed to believe in them.»

Not only is it true that the idea of the consequent nature of God is metaphysically dependent upon a particular historical tradition, but I would also suggest the possibility that it is directed wholly and without remainder to what the Christian, and only the Christian, has known as the total and final presence of God in Christ.

I don't know what his problems and difficulties might be, but whatever they are, he knows that when he is in the presence of God, when he is worshiping God, when he is focused on God, he is like that bird, without a care in the world.

So the theme of the «great surprise,» far from a rhetorical device as Stendahl terms it (7:794), is in fact the point of the passage: the righteous are commended precisely because they acted humanely without knowledge of Jesus» presence and therefore without the calculating attitude Matthew attributes to the Pharisees.

No one can argue with the Lord of Lords, for all will be without excuse in his presence.

American Protestant institutions in general are in flux; the common life of the Protestant church is in part seeking institutional forms through which to express and discipline itself, in part it has developed such forms without officially recognizing their presence, continuing to think in terms of historic structures or polities that do not fit the actual situation and operations of the various agencies.

Our knowledge of our determinism is without struggle, because we know of no power that can set us free to be free indeed; our visions of possible life amidst destruction are unaccompanied by visions of possible life in the presence of glory and everlasting joy.

Hence, whereas we are freed by Whitehead to think of God as present in Jesus without reducing his full humanity, by itself this does not enable us to see any distinctiveness in God's presence in him.

We are expected to prove God's existence by pointing to the natural world and inferring from it, without the possibility of error, the presence in the background of a supernatural Coefficient; or rather, Efficient.

I don't think there is anything wrong with being demonstrative and have a deep love and respect for some of my wilder brethren, but it's really important to me that people can have deep, experiential encounters of the presence of God without being alienated by some of the cultural baggage we have in the South.

While he indicates that his is an attempt to resolve the classical problem for theology of how to account for God's unique presence in Jesus without displacing any aspect of Jesus» humanity, in the course of that attempt he generates so many additional problems that he appears to have succeeded at little more than compounding and thus falling prey to the very problem which he seeks to resolve.

It would seem then that the only way to purify our concepts of God of the false authoritarianism which can only sanction a suppression of our natural love of personal freedom, is to accept without reservation the image of the defenseless (but by virtue of that quality, radically powerful and creative) God who withdraws any intrusive presence and thereby opens up the future in which alone human freedom can dwell and find nourishment.

The conscience which is described to be LAW testifies to the present of God in the heart without His presence and without hindering man's freedom!

Nor was this asserted without regard for the patent presence of evil, both in man himself and in those recalcitrant, negative, retarding, occasions, with their consequences, which anybody with his eyes open must admit.

We cringe before power expressed coercively and arbitrarily; we tremble in the presence of rigid moralism, when we do not react against it in wild and desperate efforts to be ourselves; we can only be puzzled by the kind of absolute essence which is without affects from what goes on around and about it.

There's barely a habitable spot on the planet without a human being; in our lifetimes we've filled every inch of the planet with our presence.

After a nod in the direction of a moderate amount of ceremony and of the need for an architecture that witnesses to the presence of the Divine, Niebuhr continues: «Without an adequate sermon no clue is given to the moral purpose at the heart of the mystery, and reverence remains without ethical content Without an adequate sermon no clue is given to the moral purpose at the heart of the mystery, and reverence remains without ethical content without ethical content (p. 55)

I think, therefore, it must be said from the Catholic viewpoint that the saving presence of Christ is everywhere immanent (without annihilation of his personal unity), but this presence is not automatically unitive in such an opere operato manner that it requires no human involvement nor choice.

Furthermore, the Christian is one who does not worship God in solitude or isolation, although of course he may and must on occasion adore him without the actual physical presence of fellow believers.

23 This is but one of several tests for the presence of differential forces, and the test itself is described in very simplistic terms; nevertheless, the point illustrated is correct, namely that the presence of «differential» forces may be ascertained without the use of instruments which themselves involve established measuring scales.

18:15:19:5) without of course being identified with Jesus in any way.84 But, it is the women, led by Mary, who participate more actively, by their supportive and sympathetic presence, in the non-violent struggle of Jesus.

Rotational or circular motion gives rise to, for example, the familiar centrifugal force, the presence of which may be recognized without reference to changes in motion relative to any surrounding system of material objects.8 Newton illustrates the significance of this step in his position with his famous «bucket experiment» (PNP 10f).9

The person who knows joy and awe in God's presence is beginning to grasp the concept of «God,» whereas the person who talks glibly about God without awe, fear or joy has failed to grasp something basic.

Chapter 14 concludes what the narrator obviously regards as the most significant episode in a seven - year span of David's mature reign (see 13:23, «after two full years»; 13:38, «Absalom [was in Geshur] three years»; 14:28, «Absalom dwelt two full years in Jerusalem, without coming into the king's presence») These seven years have been compressed and unified into a single event.

The stories in Rock Springs touch on the shocks that a young man receives when he's 16; on characters who, like those in The Ultimate Good Luck, hang out at dog tracks, or who have had scrapes with the law, steal cars and push dope; and on the fleeting presence of strange men and women whom we recognize, without being told, as home - wreckers.

He will mistrust or reject, however, specific moral maxims which, by their universality and eternally permanent character, claim to bind men in every situation without exception, on the sole condition that the universal norm, expressing an essence, is relevant to the particular human being in this or that definite situation, precisely because of the presence there of what the maxim in question designates and applies to.

In short we were created with the ability to be thankful without limit for the wonder before us which is the eternal presence of God.

And it's hard to use statistics as a reason for retreat: Missions groups already have to balance the healthy tension of wanting to prioritize places without any gospel presence and investing in areas where the Holy Spirit is actively drawing conversions.

In the mode of being felt the divine presence in the universe is a lure or power of persuasion continually offering new possibilities of intensity and harmony to patterns of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at alIn the mode of being felt the divine presence in the universe is a lure or power of persuasion continually offering new possibilities of intensity and harmony to patterns of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at alin the universe is a lure or power of persuasion continually offering new possibilities of intensity and harmony to patterns of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at alin cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at alin the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at all.

Without His sacrifice, EVERYONE would be tortured eternally in «lava,» (likely symbolic) not because God wants them to suffer, but because we chose imperfection and pride over obedience to His nature... and His presence fundamentally destroys imperfection.

«You are now well supplied and you manage well without me... the affairs of Wittenberg progress more favourably in my absence than in my presence.»

It is therefore important that the child be able to identify with two parents of different sexes: with her mother, because she needs to be reconciled with the woman; and with her father in order to know the presence of a man, without whom her mother would not have been able to have a child.

Now starting from verse 4 of chapter 2, God is referring back to the third day (the day that the Lord God made the earth or dry land) and the 2nd day (the day God made the heavens or firmament) and giving us the reason how the plants / herbs grew without rain or the presence of man to till the ground (two necessities in farming).

If Christ is universal in his presence and significance, the Christian fortified with this belief can venture forth into the realm of the foreign and unknown without fear of opening himself or herself to the truth, no matter what this truth may be.

It is therefore important that the child be able to identify with two parents of different sexes: with his mother, because he needs to be reconciled with the woman; and with his father, in order to know the presence of a man, without whom his mother would not have been able to have a child.