Sentences with phrase «be less of a problem as»

But have leftover rice is less of a problem as it doesn't go off quite as quickly!
On newer models this should be less of a problem as the USB ports are significantly improved and the units user bigger power supply units.
I think that when I finally retire with that $ 100K / year this will be less of a problem as my 9 properties will shelter around $ 40K / year and the highest tax bracket on $ 60K married filing jointly is 15 %.

Not exact matches

(The lines continually clogging many Tims» locations suggest the latter is less of a worry, although CEO Marc Caira has hinted that he regards long wait times as an important problem.)
And, as it turns out, data acquisition and evaluation issues are actually the less challenging parts of the problem.
For a long time this single, unpredictable event eclipsed other growing problems such as the popping of the technology bubble that had been a huge job creator and wealth generator in the Pacific Northwest, and the gradual rise of the Canadian dollar to parity that made Whistler less of a bargain compared to Aspen or Vail.
(See Making Student Debt Less Sticky) While the very uniqueness of each loan and each employee's situation makes it inefficient and uneconomical for any one business to take on the problem, in the aggregate this problem is a large source of growing concern for more than 40 million student and parent debtors (as well as their employers).
But it is less clear whether Polman can succeed in convincing his peers in the business world that it's their job to fix those problems — or at least, whether he can succeed in doing that during his remaining time as CEO of Unilever.
As part of its pitch, the company explains to potential customers that the so - called «net present value» of a $ 7,000 saddle is actually less than the all - in cost of using an ill - fitting one — expenses that include frequent vet bills, replacement saddles and even the costs associated with the premature death of the animal due to saddle - related health problems.
Insights West's poll for Maclean's — conducted just as Morneau's problems were dominating the news late last month — found that 39 per cent of Canadians expect the Liberals to lose steam and accomplish less in the next two years — but 47 per cent still anticipate that the Trudeau government will pick up momentum and achieve more.
[158] Other causes include the rise in non-cash benefits as a share of worker compensation (which aren't counted in CPS income data), immigrants entering the labor force, statistical distortions including the use of different inflation adjusters by the BLS and CPS, productivity gains being skewed toward less labor - intensive sectors, income shifting from labor to capital, a skill gap - driven wage disparity, productivity being falsely inflated by hidden technology - driven depreciation increases and import price measurement problems, and / or a natural period of adjustment following an income surge during aberrational postwar circumstances.
Wealth was in no way nearly as abundant, and thus the problem of consumption and ownership of possessions was far less acute.
Yet now all seems to have remained more or less as it was before: theologians still struggle painfully with their problems, their is still a bureaucratic administration which seems to prefer the letter to the spirit, there is still no united Christendom, but we are still divided, fearing and mistrusting each other on both sides of the fence.
thought that an action will become less ethical the more «medical» it is, and medical problems of morality might be regarded as a sign that objectivity has not yet been carried far enough.
Even if God is thought of as having slightly less than perfect knowledge, the idea of God being able to fully appreciate ignorance seems categorically impossible.6 There are further problems for the theory of divine relativity.
Another problem arises from the church's increasingly local identity: If laity care less and less about the denomination as a larger entity, then clergy will be the guardians of denominationalism.
Say what one will about the dubious quality of Heidegger's judgment here, the problem for his interpreters seems to remain one of demonstrating that his later philosophical views are any less dubious than his earlier ones — especially as they are rooted in the manner in which he lived.
Now, my problem is whether the pattern of brain waves as a whole could consist of more inclusive occasions including lesser occasions.
Given Barr's own observation elsewhere in the volume under review that «the theology of the Old Testament is not the same as the theology of the New,» one would have anticipated a more sympathetic and less emotional response to my posing the problem and suggesting a way forward.
Whether we are speaking of pastoral psychology as a more or less loosely organized body of principles which informed the daily work of increasingly larger numbers of ministers educated in the better seminaries, or whether we are talking about pastoral psychology in its more professional manifestations in the form of institutional chaplaincies or church - related counseling centers, the sociological origins of the movement tended to render it ineffective in relating to the specific problems and life - styles of the poor.
Therefore, one version of this problem concerns the question as to what God does over and above what is accomplished by these lesser temporal processes.
The teacher's approach to such problems might start from three assumptions: (a) the teacher should be concerned with how science fits into the larger framework of life, and the student should raise questions about the meaning of what he studies and its relation to other fields; (b) controversial questions can be treated, not in a spirit of indoctrination, but with an emphasis on asking questions and helping students think through assumptions and implications; an effort should be made to present viewpoints other than one's own as fairly as possible, respecting the integrity of the student by avoiding undue imposition of the lecturer's beliefs; (c) presuppositions inevitably enter the classroom presentation of many subjects, so that a viewpoint frankly and explicitly recognized may be less dangerous than one which is hidden and assumed not to exist.
Protestant pastors of stable churches, less than 800 in membership, without special training in dealing with mental and emotional problems are in contact through their role as pastor with people inside and outside their churches who have mental and emotional problems.
In this light the particular problem for the twentieth century Christian as viewed by Cobb is that the structure of existence assumed by Jesus in his day bears little resemblance to the structure of existence which characterizes us, so that the translation of the quality of life achieved by Jesus into a context with which we can identify more immediately is no less radical than the contrast between his situation and ours (PPCT 397).
Less than 60 years ago most in America had no problem with as - signing the front or back of the bus based on what appeared to be right thought.
These problems are less severe for black theology, as a consequence of contributions from scholars with long tenure in the academy such as Archie Smith and Edward Wimberly.
If the branches of the federal government are truly coequal, if the President and Congress are not subordinated to the Court by the Constitution (except insofar as the Court might declare them to be), then the theme of «judicial restraint» that runs wistfully through your symposium is less an appeal for the impossible than a misconstrual of the problem.
Working in groups in western Europe, North America, and to a lesser extent elsewhere, the study team produced and encouraged many papers and books on the problem of the local church.7 Naming as its focus the Missionary Structure of the Congregation, the study proposed that radically different forms of Christian assembly and witness be fostered within the secular context.
The inequality of laws concerning punishment of suspicion of adultery, the pervasiveness of polygamy, the fact that women were viewed as property, the lesser value ascribed to baby girls, and the suggestion that women are more easily deceived than men are all striking problems for modern readers... and as Christians we should not underestimate the impact they may have on unbelieving seekers.
Thus Lessing's old problem as to how «accidental historical truths can serve as proofs for eternal rational truths» was deepened by the awareness that even our reconstruction of the «historical truths» is «accidental», i.e.historically relative.
The problem is that people who behave the way Christ did — taking care of the less fortunate, living their life as an example of God's love — do not, by definition, stand up and say «look at me, I'm a Christian — see how superior I am
As technological reason creates more and more networks of machines and organizations dedicated to rational efficiency, problems are more or less solved — temporarily.
When I look at oldline denominations, I am less worriedried about their numerical and demographic troubles than I am about the sorts of institutions they have become, especialli» as they struggle with their quantitative problems.
It's less a problem here as it is in parts of Africa — where Aids is spreading and birth control can help ease the growth (and namely condoms I speak of).
But this statement is less reassuring since a careful British study found that if a mother was X-rayed during pregnancy, the child is about twice as likely to die of a malignant disease before its 10th birthday.11 Harrison Brown summarizes the problem:
But the history of our time is no less the stage upon which the drama of salvation is played out than was the history of the fifth century B.C. or the first century A.D. Accordingly, the Christian does not doubt that God is moving with power in the world today — the world of African nationalism, thermonuclear politics, metropolitan planning, and space exploration, The Christian's problem is rather to discover when, where, and how God is moving with such decisiveness as to create a crisis of decision for the church and to summon it and its resources into the struggle.
From another perspective, the problem might be identified as one of damaged relationships among members, the repair of which might be found in building up a fellowship that encourages greater love and less animosity.
Whether such instances are more or less frequent at any particular place or time makes no difference to the fact, which is taken so much as a matter of course, that traditional moral theology is scarcely really aware of the problem of principle which is in fact raised by it.
In line with concerns already seen, Wieman noted Whitehead's acknowledgement of the mutually exclusive character of many great values and concluded that «Therefore the chief problem of progress is to organize the world in such a way as to make less mutually exclusive and more mutually inclusive the best that men can experience and the best that can ever occur» (JR1O: 138).
Again, some middle axioms, statements that are less than fundamental principles but more than day - by - day strategies, may prove helpful as guidelines in considering what actions to take in response to the problem of media violence:
Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.
As was always the case with him, he proceeded less by purely abstract analysis than by personal engagement with problems that arose in the course of his life.
Supernatural intervention was much less a problem for ancient thinkers than it has become for us, with our conception of the orderly processes of nature; for the race, as for the individual, «heaven lies about us in our infancy.»
The Christologies of the various forms of the kerygmata known to us from the New Testament and Christian history are not necessarily coherent with one another, still less necessarily consistent with the teaching of the historical Jesus, and historical research may well raise problems for a form of the kerygma, as, for example, research into the eschatology of Jesus raised problems for the older liberalism.
In the case of population, the irony is that no serious market economist accepts the problem as defined, much less the proposed solutions.
The problem is compounded for UK consumers who will see less choice of food products, as well as paying higher prices.
Well, i have read thru the comments on this a couple of times, and while i have made a few loaves, I seem to have the same problem each time — it's not as «tall» as yours, so I hope adding a bit less water and more yeast will help — also, i have regular yeast — a whole jar full — and added it to the flour before adding it to warm water — so I hope by adding warm water to not cold yeast will help.
If I'd had a grill grate with less space between the grates, then this may not have been as much of a problem.
The problem is that the sauce is very thick, and as a result, a lot of it stayed stuck on the whisk, leaving less than 4 TBSPs to put on the four burgers.
The only problem is that Jason Bay and Oliver Perez were the players traded away, and both of them could have helped the Padres just as much, for a lot less money.
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