But have leftover rice
is less of a problem as it doesn't go off quite as quickly!
On newer models this should
be less of a problem as the USB ports are significantly improved and the units user bigger power supply units.
I think that when I finally retire with that $ 100K / year this will
be less of a problem as my 9 properties will shelter around $ 40K / year and the highest tax bracket on $ 60K married filing jointly is 15 %.
Not exact matches
(The lines continually clogging many Tims» locations suggest the latter
is less of a worry, although CEO Marc Caira has hinted that he regards long wait times
as an important
problem.)
And,
as it turns out, data acquisition and evaluation issues
are actually the
less challenging parts
of the
problem.
For a long time this single, unpredictable event eclipsed other growing
problems such
as the popping
of the technology bubble that had
been a huge job creator and wealth generator in the Pacific Northwest, and the gradual rise
of the Canadian dollar to parity that made Whistler
less of a bargain compared to Aspen or Vail.
(See Making Student Debt
Less Sticky) While the very uniqueness
of each loan and each employee's situation makes it inefficient and uneconomical for any one business to take on the
problem, in the aggregate this
problem is a large source
of growing concern for more than 40 million student and parent debtors (
as well
as their employers).
But it
is less clear whether Polman can succeed in convincing his peers in the business world that it
's their job to fix those
problems — or at least, whether he can succeed in doing that during his remaining time
as CEO
of Unilever.
As part
of its pitch, the company explains to potential customers that the so - called «net present value»
of a $ 7,000 saddle
is actually
less than the all - in cost
of using an ill - fitting one — expenses that include frequent vet bills, replacement saddles and even the costs associated with the premature death
of the animal due to saddle - related health
problems.
Insights West's poll for Maclean's — conducted just
as Morneau's
problems were dominating the news late last month — found that 39 per cent
of Canadians expect the Liberals to lose steam and accomplish
less in the next two years — but 47 per cent still anticipate that the Trudeau government will pick up momentum and achieve more.
[158] Other causes include the rise in non-cash benefits
as a share
of worker compensation (which aren't counted in CPS income data), immigrants entering the labor force, statistical distortions including the use
of different inflation adjusters by the BLS and CPS, productivity gains
being skewed toward
less labor - intensive sectors, income shifting from labor to capital, a skill gap - driven wage disparity, productivity
being falsely inflated by hidden technology - driven depreciation increases and import price measurement
problems, and / or a natural period
of adjustment following an income surge during aberrational postwar circumstances.
Wealth
was in no way nearly
as abundant, and thus the
problem of consumption and ownership
of possessions
was far
less acute.
Yet now all seems to have remained more or
less as it
was before: theologians still struggle painfully with their
problems, their
is still a bureaucratic administration which seems to prefer the letter to the spirit, there
is still no united Christendom, but we
are still divided, fearing and mistrusting each other on both sides
of the fence.
thought that an action will become
less ethical the more «medical» it
is, and medical
problems of morality might
be regarded
as a sign that objectivity has not yet
been carried far enough.
Even if God
is thought
of as having slightly
less than perfect knowledge, the idea
of God
being able to fully appreciate ignorance seems categorically impossible.6 There
are further
problems for the theory
of divine relativity.
Another
problem arises from the church's increasingly local identity: If laity care
less and
less about the denomination
as a larger entity, then clergy will
be the guardians
of denominationalism.
Say what one will about the dubious quality
of Heidegger's judgment here, the
problem for his interpreters seems to remain one
of demonstrating that his later philosophical views
are any
less dubious than his earlier ones — especially
as they
are rooted in the manner in which he lived.
Now, my
problem is whether the pattern
of brain waves
as a whole could consist
of more inclusive occasions including
lesser occasions.
Given Barr's own observation elsewhere in the volume under review that «the theology
of the Old Testament
is not the same
as the theology
of the New,» one would have anticipated a more sympathetic and
less emotional response to my posing the
problem and suggesting a way forward.
Whether we
are speaking
of pastoral psychology
as a more or
less loosely organized body
of principles which informed the daily work
of increasingly larger numbers
of ministers educated in the better seminaries, or whether we
are talking about pastoral psychology in its more professional manifestations in the form
of institutional chaplaincies or church - related counseling centers, the sociological origins
of the movement tended to render it ineffective in relating to the specific
problems and life - styles
of the poor.
Therefore, one version
of this
problem concerns the question
as to what God does over and above what
is accomplished by these
lesser temporal processes.
The teacher's approach to such
problems might start from three assumptions: (a) the teacher should
be concerned with how science fits into the larger framework
of life, and the student should raise questions about the meaning
of what he studies and its relation to other fields; (b) controversial questions can
be treated, not in a spirit
of indoctrination, but with an emphasis on asking questions and helping students think through assumptions and implications; an effort should
be made to present viewpoints other than one's own
as fairly
as possible, respecting the integrity
of the student by avoiding undue imposition
of the lecturer's beliefs; (c) presuppositions inevitably enter the classroom presentation
of many subjects, so that a viewpoint frankly and explicitly recognized may
be less dangerous than one which
is hidden and assumed not to exist.
Protestant pastors
of stable churches,
less than 800 in membership, without special training in dealing with mental and emotional
problems are in contact through their role
as pastor with people inside and outside their churches who have mental and emotional
problems.
In this light the particular
problem for the twentieth century Christian
as viewed by Cobb
is that the structure
of existence assumed by Jesus in his day bears little resemblance to the structure
of existence which characterizes us, so that the translation
of the quality
of life achieved by Jesus into a context with which we can identify more immediately
is no
less radical than the contrast between his situation and ours (PPCT 397).
Less than 60 years ago most in America had no
problem with
as - signing the front or back
of the bus based on what appeared to
be right thought.
These
problems are less severe for black theology,
as a consequence
of contributions from scholars with long tenure in the academy such
as Archie Smith and Edward Wimberly.
If the branches
of the federal government
are truly coequal, if the President and Congress
are not subordinated to the Court by the Constitution (except insofar
as the Court might declare them to
be), then the theme
of «judicial restraint» that runs wistfully through your symposium
is less an appeal for the impossible than a misconstrual
of the
problem.
Working in groups in western Europe, North America, and to a
lesser extent elsewhere, the study team produced and encouraged many papers and books on the
problem of the local church.7 Naming
as its focus the Missionary Structure
of the Congregation, the study proposed that radically different forms
of Christian assembly and witness
be fostered within the secular context.
The inequality
of laws concerning punishment
of suspicion
of adultery, the pervasiveness
of polygamy, the fact that women
were viewed
as property, the
lesser value ascribed to baby girls, and the suggestion that women
are more easily deceived than men
are all striking
problems for modern readers... and
as Christians we should not underestimate the impact they may have on unbelieving seekers.
Thus
Lessing's old
problem as to how «accidental historical truths can serve
as proofs for eternal rational truths»
was deepened by the awareness that even our reconstruction
of the «historical truths»
is «accidental», i.e.historically relative.
The
problem is that people who behave the way Christ did — taking care
of the
less fortunate, living their life
as an example
of God's love — do not, by definition, stand up and say «look at me, I
'm a Christian — see how superior I
am!»
As technological reason creates more and more networks
of machines and organizations dedicated to rational efficiency,
problems are more or
less solved — temporarily.
When I look at oldline denominations, I
am less worriedried about their numerical and demographic troubles than I
am about the sorts
of institutions they have become, especialli»
as they struggle with their quantitative
problems.
It
's less a
problem here
as it
is in parts
of Africa — where Aids
is spreading and birth control can help ease the growth (and namely condoms I speak
of).
But this statement
is less reassuring since a careful British study found that if a mother
was X-rayed during pregnancy, the child
is about twice
as likely to die
of a malignant disease before its 10th birthday.11 Harrison Brown summarizes the
problem:
But the history
of our time
is no
less the stage upon which the drama
of salvation
is played out than
was the history
of the fifth century B.C. or the first century A.D. Accordingly, the Christian does not doubt that God
is moving with power in the world today — the world
of African nationalism, thermonuclear politics, metropolitan planning, and space exploration, The Christian's
problem is rather to discover when, where, and how God
is moving with such decisiveness
as to create a crisis
of decision for the church and to summon it and its resources into the struggle.
From another perspective, the
problem might
be identified
as one
of damaged relationships among members, the repair
of which might
be found in building up a fellowship that encourages greater love and
less animosity.
Whether such instances
are more or
less frequent at any particular place or time makes no difference to the fact, which
is taken so much
as a matter
of course, that traditional moral theology
is scarcely really aware
of the
problem of principle which
is in fact raised by it.
In line with concerns already seen, Wieman noted Whitehead's acknowledgement
of the mutually exclusive character
of many great values and concluded that «Therefore the chief
problem of progress
is to organize the world in such a way
as to make
less mutually exclusive and more mutually inclusive the best that men can experience and the best that can ever occur» (JR1O: 138).
Again, some middle axioms, statements that
are less than fundamental principles but more than day - by - day strategies, may prove helpful
as guidelines in considering what actions to take in response to the
problem of media violence:
Hasker's third proposition
is that for the
problem of divine non-intervention to
be a real
problem, «we must
be able to identify specific kinds
of cases in which God morally ought to intervene but does not» Many critics
of (traditional) theism probably already have a more or
less vague list
of such cases, which might include genocidal events, such
as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions
of chronic poverty, in which millions
of children die from starvation or
are permanently stunted because
of inadequate protein; the sexual molestation
of children, which often leaves them psychologically scarred for the rest
of their lives; death preceded by long, painful illnesses, such
as cancer or AIDS, or by mind - destroying conditions, such
as Alzheimer's disease; and the kinds
of events described by Dostoyevski, such
as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.
As was always the case with him, he proceeded
less by purely abstract analysis than by personal engagement with
problems that arose in the course
of his life.
Supernatural intervention
was much
less a
problem for ancient thinkers than it has become for us, with our conception
of the orderly processes
of nature; for the race,
as for the individual, «heaven lies about us in our infancy.»
The Christologies
of the various forms
of the kerygmata known to us from the New Testament and Christian history
are not necessarily coherent with one another, still
less necessarily consistent with the teaching
of the historical Jesus, and historical research may well raise
problems for a form
of the kerygma,
as, for example, research into the eschatology
of Jesus raised
problems for the older liberalism.
In the case
of population, the irony
is that no serious market economist accepts the
problem as defined, much
less the proposed solutions.
The
problem is compounded for UK consumers who will see
less choice
of food products,
as well
as paying higher prices.
Well, i have read thru the comments on this a couple
of times, and while i have made a few loaves, I seem to have the same
problem each time — it
's not
as «tall»
as yours, so I hope adding a bit
less water and more yeast will help — also, i have regular yeast — a whole jar full — and added it to the flour before adding it to warm water — so I hope by adding warm water to not cold yeast will help.
If I'd had a grill grate with
less space between the grates, then this may not have
been as much
of a
problem.
The
problem is that the sauce
is very thick, and
as a result, a lot
of it stayed stuck on the whisk, leaving
less than 4 TBSPs to put on the four burgers.
The only
problem is that Jason Bay and Oliver Perez
were the players traded away, and both
of them could have helped the Padres just
as much, for a lot
less money.