Sentences with phrase «be less of a problem for»

«Tongue - tie is less of a problem for bottle - fed babies,» says Dr. Schanler, since less tongue movement is required to get the milk from the bottle.

In other words, the increase in stress hormones will be less of a problem for acne if you smoke marijuana regularly.

REUTERS — Oct 6 — Being too tired for sex is less of a problem for married Britons than for U.S. or Australian couples, eHarmony has found.

Generally speaking, this is less of a problem for books with many reviews than books with just a few; and longer, more detailed reviews are likely to be reliable and informative.)

«Most tablets worldwide are selling to consumers rather than businesses, so security issues there, for now, are less of a problem for the Android community.»

Perhaps unsurprisingly, availability was a less of a problem for e-book purchasers.

That seems to be less of a problem for dogs that have heartworms already (at least in some cases).

The amigos may be less of a problem for cats than for human beings.

Lock - in is less of a problem for new investment in rapidly developing countries where the CDM is currently the principal economic incentive to decarbonize new investments.

This would be less of a problem for lawyers if someone, somewhere along the way, would assume the responsibility of training them to be solid, knowledgeable business people, instead of future big - firm lawyers.

This is less of a problem for candidates just entering the workforce — you've grown up with technology as a part of your daily lives, starting in grade school (or earlier).

Not exact matches

A pro tip for public policy advocacy groups: If you're looking for attention, it helps if your problem appears massively huge and your solution impossibly cheap — preferably less than a cup of coffee a week.

Both groups then rated how competent they thought their co-worker would view them, and those who were told they asked for guidance expected their colleague to think less of them than those who were told they worked on the problem alone.

The problem, explains Joe, is that residents have to drive through the less attractive neighbourhoods of Esquimalt, and this reduces the appeal for prospective buyers.

For a long time this single, unpredictable event eclipsed other growing problems such as the popping of the technology bubble that had been a huge job creator and wealth generator in the Pacific Northwest, and the gradual rise of the Canadian dollar to parity that made Whistler less of a bargain compared to Aspen or Vail.

The main problem is that the parent companies of the major broadcast networks — NBC, ABC, CBS, and Fox — have paid a lot for sports rights, so they want no part of a bundle that makes sports seem less vital.

(See Making Student Debt Less Sticky) While the very uniqueness of each loan and each employee's situation makes it inefficient and uneconomical for any one business to take on the problem, in the aggregate this problem is a large source of growing concern for more than 40 million student and parent debtors (as well as their employers).

Asked to make a case for the work of short sellers like himself, Muddy Waters» Block said in an e-mail to Canadian Business: «We think the real estate crisis [in the U.S.] could have been less severe had short - sellers felt comfortable enough to speak publicly about the problems they found with subprime lenders.

Wagner offers no broad policy prescriptions in the interview to fix these problems in America's schools, but if you're an individual parent or teacher interested in encouraging an innovative outlook in your kids, he has lots of ideas (less scheduled time, more unstructured play or self - driven exploration, for instance).

Part of the problem is that social networks, like Facebook, can just reach more people for far less than a newspaper can ever hope to.

For the average customer, the convenience of solving a problem faster and with less hassle will be worth it.

Insights West's poll for Maclean's — conducted just as Morneau's problems were dominating the news late last month — found that 39 per cent of Canadians expect the Liberals to lose steam and accomplish less in the next two years — but 47 per cent still anticipate that the Trudeau government will pick up momentum and achieve more.

It didn't everywhere Lots of places in the US you can buy a great house for less than it sold for in 2000 The only problem is either the taxes are too high or the job market is terrible Take the Raleigh / Durham area in NC Housing market is good but go a half hour outside the triangle area and there are lots of inexpensive homes available

The problem with such a risk profile is that it is very similar to an investment in equities, where investors accept much less security for the upside of an ownership stake in the business.

So if we started to get inflation that's going to create a real problem for the central banks because they won't be able to emit in the quantities of currency they've been emitting because that will fuel inflation and inflation of course destroys capital, it destroys the savings, it destroys the purchasing power of wages and people actually have less money to spend, less purchasing power.

In theory, at least, this can be a win - win - win solution to the problem of underwater homes: Homeowners instantly reduce their monthly payments and begin building positive equity in their homes; mortgage lenders benefit because above - water homeowners are far less likely to default and the foreclosure process is very expensive for banks; and the process helps speed recovery for the entire economy.

Even less did it take account of the till longer predisposing factors for which the U.S. is more to blame than Saddam Hussein: the decade spent competing with the U.S.S.R. in building up Hussein's forces, and the explicit statements made in July to the effect that what Hussein might choose to do with border problems was not our concern.

Even if God is thought of as having slightly less than perfect knowledge, the idea of God being able to fully appreciate ignorance seems categorically impossible.6 There are further problems for the theory of divine relativity.

Say what one will about the dubious quality of Heidegger's judgment here, the problem for his interpreters seems to remain one of demonstrating that his later philosophical views are any less dubious than his earlier ones — especially as they are rooted in the manner in which he lived.

Cavanaugh's More of Jesus, Less of Me makes a similar point: «Those of us who hunger for more than we need, for more than is good for us, have another hunger: we have emotional problems that we have not exposed to the healing of our Lord Jesus... But there is good news: the Holy Spirit can heal these unnamed hungers.»

The problem with this, of course, is that the more we understand about our natural world, the less room we leave for God.

Franklin may allow himself a few more slips or a little less guilt about the slips than Mather did but what Lawrence called the «barbed - wire of shalt - not ideals» is still up.10 Though now we can not tell for sure whether virtue is pursued for its own good or for the public seeming of good («Honesty is the best policy» clearly illustrates the problem) the impulse life is still tightly reined in.

We need to probe more deeply into the kind of problem here presented for Christian thought for nothing less than the good news of Christianity is at stake.

In this light the particular problem for the twentieth century Christian as viewed by Cobb is that the structure of existence assumed by Jesus in his day bears little resemblance to the structure of existence which characterizes us, so that the translation of the quality of life achieved by Jesus into a context with which we can identify more immediately is no less radical than the contrast between his situation and ours (PPCT 397).

These problems are less severe for black theology, as a consequence of contributions from scholars with long tenure in the academy such as Archie Smith and Edward Wimberly.

The matter is quite analogous to the problem of selecting components for a «hi fi» set; here too one finds less than unanimous judgments.

If the branches of the federal government are truly coequal, if the President and Congress are not subordinated to the Court by the Constitution (except insofar as the Court might declare them to be), then the theme of «judicial restraint» that runs wistfully through your symposium is less an appeal for the impossible than a misconstrual of the problem.

The inequality of laws concerning punishment of suspicion of adultery, the pervasiveness of polygamy, the fact that women were viewed as property, the lesser value ascribed to baby girls, and the suggestion that women are more easily deceived than men are all striking problems for modern readers... and as Christians we should not underestimate the impact they may have on unbelieving seekers.

This is for two reasons: first, the minister by the detachment of his vocation knows less about the layman's problems than laymen do; and second, such groups too easily run into one more discourse to which by long conditioning it is customary to listen passively without being very much stirred to action.

Thus Lessing's old problem as to how «accidental historical truths can serve as proofs for eternal rational truths» was deepened by the awareness that even our reconstruction of the «historical truths» is «accidental», i.e.historically relative.

From the article: He said: «The sin of lust isn't just a mistake, a mess - up or a problem... it is no less than an act of sin that is reprehensible to God and nothing short of honestly confessing and repenting of that sins is good enough for God.»

After these remarks on the challenge of a self - critique of the historical method, we now find ourselves confronted with the positive side of the problem, how to join its tools with a better philosophy which would entail fewer drawbacks foreign to the text, which would be less arbitrary, and which would offer greater possibilities for a true listening to the text itself.

Our problem today is less that of people fervently praying for the early fulfillment of their interests.

But the history of our time is no less the stage upon which the drama of salvation is played out than was the history of the fifth century B.C. or the first century A.D. Accordingly, the Christian does not doubt that God is moving with power in the world today — the world of African nationalism, thermonuclear politics, metropolitan planning, and space exploration, The Christian's problem is rather to discover when, where, and how God is moving with such decisiveness as to create a crisis of decision for the church and to summon it and its resources into the struggle.

The sin of lust isn't just a mistake, a mess - up or a problem... it is no less than an act of sin that is reprehensible to God and nothing short of honestly confessing and repenting of that sins is good enough for God.

Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.

For the rest, we can only suggest that thirst must often have been a critical problem in the wilderness years; that names of people and places were subjects of acute interest because the name was deemed to be appropriate in meaning to the object named; that Israel may, therefore, on occasion have renamed a site (or, by a greater or lesser modification in sound, given the old name a new, Hebrew meaning) significant for her own experience there; and that Massah and Meribah represent the merging of two similar storiFor the rest, we can only suggest that thirst must often have been a critical problem in the wilderness years; that names of people and places were subjects of acute interest because the name was deemed to be appropriate in meaning to the object named; that Israel may, therefore, on occasion have renamed a site (or, by a greater or lesser modification in sound, given the old name a new, Hebrew meaning) significant for her own experience there; and that Massah and Meribah represent the merging of two similar storifor her own experience there; and that Massah and Meribah represent the merging of two similar stories.

Supernatural intervention was much less a problem for ancient thinkers than it has become for us, with our conception of the orderly processes of nature; for the race, as for the individual, «heaven lies about us in our infancy.»

The Christologies of the various forms of the kerygmata known to us from the New Testament and Christian history are not necessarily coherent with one another, still less necessarily consistent with the teaching of the historical Jesus, and historical research may well raise problems for a form of the kerygma, as, for example, research into the eschatology of Jesus raised problems for the older liberalism.

It may be true that our religious traditions are part of the problem, but the problem may lie less in an overweening zeal for transcendence than in the localistic immanentalism of American religion, the fissiparous sectarian impulses in much of Protestantism, and the anti-institutional instincts of today's residual romanticism.