Sentences with phrase «be present in the moment which»

Meditation helps you to be present in the moment which helps you experience more and helps you be calmer and more focused.

Not exact matches

Unless we observe a rather swift improvement in market internals and a further, material easing in credit spreads — neither which would relieve the present overvaluation of the market, but both which would defer our immediate concerns about downside risk — the present moment likely represents the best opportunity to reduce exposure to stock market risk that investors are likely to encounter in the coming 8 years.

But these male and female bodies with which we are concerned are living at this historical moment and in the present sociopolitical context.

An impressive number of testimonies suggest that in some instances of extreme danger the totality or quasi-totality of our past is glimpsed «at once, more accurately, in a present moment which is contemporary with a very short interval of public time.

The only answer which is plausible can be given by the biological theory of knowledge: in the same way as our perception carves Out of the whole physical reality only that zone which has practical importance for our organism, only those recollections which are relevant to our present situation are transmitted into our present moment.

To be present among [the least of these] is to encounter what the Celtic saints called «thin spaces,» places or moments in time in which the veil separating heaven and earth, the spiritual and the material, becomes almost transparent.

Indeed, everything in the past which can in principle be recalled in the future under hypnosis, for example, must be fully present in unconscious experience at every moment.

The moment in which the final note is heard is one in which the phrase as a whole attains a unity and completeness that was not present in any of the antecedent moments or in the final note taken by itself.

This union of history and the moment involves a tension and a contradiction, for although redemption takes place at every moment, there is no definite moment in the present or the future in which the redemption of the world could be pronounced as having taken place once for all.

For once permanence is abstracted from flux and lifted to dominance in awareness, the complexity of the present moment is simplified and its intensity diluted just as surely as by elevating the flux of passing values to dominant emphasis, disjoined from that which abides.

It is rather the «impact» of the relation in the present moment between the human I and that non-human existing being which has become real for him as «Thou».

In the language of The Concept of Anxiety, she only sees the «quantitative determinations» of sinfulness in human history, without seeing the «qualitative leap into sin,» which is human evasion of God in the present moment in timIn the language of The Concept of Anxiety, she only sees the «quantitative determinations» of sinfulness in human history, without seeing the «qualitative leap into sin,» which is human evasion of God in the present moment in timin human history, without seeing the «qualitative leap into sin,» which is human evasion of God in the present moment in timin the present moment in timin time.

In Adventures of Ideas 233 he writes: «The present moment is constituted by the influx of the other into that self - identity which is the continued life of the immediate past within the immediacy of the present.»

It was not at all like the modern research interview in which an observer attempts to elicit information about subjectively held attitudes from individuals who have never reflected on their feelings until the moment when they are presented with preceded questions that are not part of their own subculture.

This, of course, is in accordance with our earlier comments about direction or routing; and any accurate portrayal of human existence is to be found, not in some static cross-section at this or that moment, but rather in the movement which that existence is taking from the past, through the present, towards the future.

However, as Schindler has suggested, self - consciousness could be understood as immanent in the present moment of experience as a nonthetic consciousness which would not amount to knowledge in the sense of objectification.

Christians, however, may understand the decisiveness of Christ as the moment in evolution when God's promise and self - gift, which have been continually and creatively present to the cosmos from its birth, are embraced by a human being without reservation.

Part of the answer is that these ancient events are moments in a living process which includes also the existence of the church at the present day; and another part is that, as Christians believe, in these events of ancient time God was at work among men, and it is from his action in history rather than from abstract arguments that we learn what God is like, and what are the principles on which he deals with men, now as always.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

And there is an aim toward the future, so that each moment is already anticipatory of what will follow — that future has not yet happened, but the intimations of it are found in the way in which in the present it is being aimed for.

The sense in which this is true must be explored; it will suffice at the moment if we repeat once again that «memorial» here does not indicate mental reverie but rather a genuine and vital re-call of the past into the immediacy of present experience.

It is infinitely comic that an orator, with truth in his voice and in the expression of his features, profoundly touched and profoundly touching, can present the truth in a heart - rending way, can tread all evil and all the powers of hell under his feet, with an aplomb in his attitude, an assurance in his glance, a resoluteness in his step, which is altogether admirable — it is infinitely comic that almost at the same moment, almost «with his dressing - gown still on,» he can run cowardly and timidly out of the way of the least inconvenience.

Intercourse, or deliberated abstention from it, is the primal act by which in an absorbing present moment we reach out from ourselves to the future.

However, in the present moment (whatever its duration) there is no actuality which is coming to be or developing, none by whose decision - making new definiteness is being realized.

Concluding, he says that the situation which the non-Christian nations present at the present moment is something like the spiritual situation which confronted Israel in the days of the rise of the great prophets.

I shall explore what It might mean to live as a confessing people in the context of the radical sin of low - intensity conflict and how we can faithfully respond to the present historical moment in which our participation in the structures of oppression call us to be prophetic witnesses and living signs of hope.

Man as we know him today, man of metaphysics, of abstract thought, the creator of his own environment, the space - traveller, the moulder of himself, the man of God and of grace and of the promise of eternal life, precisely this man who is radically distinct from any animal and who at the moment of man's origin, though perhaps very slowly, took a path which led him so far away from all that is merely animal, yet in such a fashion that he carried with him the whole inheritance of his biological pre-history into these realms of his existence remote from the animals, was there when man began to exist.18 And what now is historically and externally manifest, was then present as a task and as an active potentiality.

As we then said, such moments have their «importance» in that they illuminate what has gone before, are in themselves a kind of concentration of what is actually present, and provide new opportunities and possibilities both for understanding (which is the «subjective» side) and for that emergence of novelty in concrete experience (which guarantees «objectivity») which is the occasion for further creative advance as the process continues on its way.

He works in and through, with and by, for and on behalf of all those actual entities which at any given moment are present.

Because the crisis of decision in the present moment gives man his essential character, he can not console or justify himself by viewing his sin as a weakness which forms no part of his true nature, or as a mistake which is an exception to be outweighed by appealing to his normal self.

Man is seen in his essential being, in his life, which is lived in specific decisive moments in the present, which can not be understood through a general description of humanity.

At some level or limit, rhythms become brief enough to appear as recurrent present moments, in which case, they are «distanced» from long rhythms of (fluid) consciousness and require intuitive access.

From the imagery of incense and candles, to the organization of the Mass, it's all about bringing heaven to earth in that one moment in which the body and blood of Christ is actually present, as we believe in the Catholic faith.

From a Buddhist perspective, I was clinging to my past selves; as long as I was doing this, I could not be fully present in my current moment of subjective experiencing or to the environment in which I was presently living.

To her holy soul, «the divine moment was the present moment,... and when the present moment was estimated in itself and in its relations, and when the duty that was involved in it was accomplished, it was permitted to pass away as if it had never been, and to give way to the facts and duties of the moment which came after.»

To surrender («abandon ourselves») to him there is the same as finding him in the «present moment»; it is the acceptance of God's will, which is always love, and the implementing of it as much as we can, in the given time and situation that is ours now.

It is true that what will happen in the next moment is determined in large part by the previous and present state of things actualized; but each new moment, according to process thought, is also open to the infinite range of possibilities contained in the PN of God, which transcend the limited possibilities contained in previous actual states.

For process metaphysics it would be inconceivable to restrict the locus of possibility to that which has been actualized or is being actualized in the present moment.

A theology that is open to the future must first exist in the present, not a present which is an extension of the past, but a present which is a culmination of the past, and hence for us a present which is a moment of vacuity and meaninglessness.

In place of utopianism which sees the new world just around the corner, and in place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenIn place of utopianism which sees the new world just around the corner, and in place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenin place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenin terms of possibilities that are realistically appropriate for this present moment.

Freedom is an indetermination in the potentialities for present action which are constituted by all the influences and stimuli, all «heredity and environment,» all past experiences, an indetermination removed only by the actuality (event, experience, act) itself, and always in such fashion that other acts of determination would have been possible in view of the given total conditions up to the moment of the act.

The man, who enters the present moment with his past still clinging to him, is put in a critical position precisely as the man which through his past he has become; staking all, he stands before the future.

The crisis of decision is the situation in which all observation is excluded, for which Now alone has meaning, which is absorbed wholly in the present moment.

Like many other activities of ministry — rendering a theological judgment, structuring a sermon, being present to persons in acute crisis, discerning the plan of action and strategy to which a congregation is called at a particular moment in its life — choosing a myth requires the complex interworking of rational judgment, adequate information, emotional openness and self - awareness, intuition, sensitivity, prayerful reflection, and more.

In particular, Walford examines the apparitions of Fatima and the Divine Mercy as essential moments for understanding this papacy and its relation to the Second Coming, but he also draws out from the World Youth Day speeches the significant theme of «Watchmen of the Morning», which appears to have been ever present in his addresses to young peoplIn particular, Walford examines the apparitions of Fatima and the Divine Mercy as essential moments for understanding this papacy and its relation to the Second Coming, but he also draws out from the World Youth Day speeches the significant theme of «Watchmen of the Morning», which appears to have been ever present in his addresses to young peoplin his addresses to young people.

We are all currently part of a world marked by futility and the consequences of sin, which work through every aspect of our present lives here — as we can clearly see in our more honest moments with ourselves and each other.

Zen Buddhism concerns itself with the «here and now» — reality in the present moment — and not with theories or theology involving ideas about that which can not be grasped directly in the present moment.

Since every actual entity is required to include all the determination presented by the last satisfaction / superject of the cosmic series, and since this determinate being includes all that has been created except what was created contemporaneously (that is, in unison) with that cosmic moment, the only being that would be «lost» if a creature, C, reached a satisfaction which was not carried forward into a new moment, D, would be the unique determination made by C itself.

To enter into a detailed description of these would not further our present purpose; but it is important to bear fixedly in mind that all offense is in its essence a misunderstanding of the Moment, since it is directed against the Paradox, which again is the Moment.

In the midst of all that my mind did one of those random backflips — an out - of - the blue flash of intention then back to the present moment, which in this case was the view and the light — where I imagined making this salad when I got back homIn the midst of all that my mind did one of those random backflips — an out - of - the blue flash of intention then back to the present moment, which in this case was the view and the light — where I imagined making this salad when I got back homin this case was the view and the light — where I imagined making this salad when I got back home.